John the Apostle

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John the Apostle
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| image = Rubens_apostel_johannes_grt.jpg| imagesize = 250px| caption = St John at Patmos by Pieter Paul Rubens| birth_date = c. AD 6| birth_place = Bethsaida, Galilee, Roman Empire| death_date = c. AD 100 (aged 93–94)TITLE=THE FUTURE OF THE CATHOLIC CHURCH WITH POPE FRANCISDATE=10 MARCH 2015ISBN=978-0-698-15765-1QUOTE=(CANDIDA MOSS MARSHALS THE HISTORICAL EVIDENCE TO PROVE THAT "WE SIMPLY DON'T KNOW HOW ANY OF THE APOSTLES DIED, MUCH LESS WHETHER THEY WERE MARTYRED.")6, Citing CANDIDA>LAST=MOSSURL=HTTPS://BOOKS.GOOGLE.COM/BOOKS?ID=SMDDSVSXFSCCPUBLISHER=HARPERCOLLINSPAGE=136, traditionally assumed to be Ephesus, Roman EmpireTwelve apostles>Apostle Roman Catholic, Anglican)26 September (Orthodox Church>Orthodox)| beatified_date = | venerated_in = Christianity| beatified_place = | beatified_by = Pre-congregation#Pre-Congregation>Pre-congregation| canonized_place = | canonized_by = | attributes = Book, a serpent in a chalice, cauldron, eagle| patronage = Love, loyalty, friendships, authors, booksellers, burn-victims, poison-victims, art-dealers, editors, publishers, scribes, examinations, scholars, theologians| major_shrine = | suppressed_date = | issues = | prayer = | prayer_attrib = }}John the Apostle ( {{transl|arc|Yohanān Shliḥā}}; {{transl|arc|Yohanan ben Zavdi}}; Koine Greek: Ἰωάννης; ; Latin: Ioannes; {{nowrap|{{circa}} AD 6 – {{circa}} 100}}) was one of the Twelve Apostles of Jesus according to the New Testament, which refers to him as Ἰωάννης. Generally listed as the youngest apostle, he was the son of Zebedee and Salome or Joanna. His brother was James, who was another of the Twelve Apostles. The Church Fathers identify him as John the Evangelist, John of Patmos, John the Elder and the Beloved Disciple, and testify that he outlived the remaining apostles and that he was the only one to die of natural causes. The traditions of most Christian denominations have held that John the Apostle is the author of several books of the New Testament.

References to John in the New Testament

File:John Evangelist.jpg|thumb|180px|Russian Orthodox icon of the Apostle and Evangelist John the Theologian, 18th century (Iconostasis from the Church of the Transfiguration, KizhiKizhiJohn the Apostle was the son of Zebedee and the younger brother of James, son of Zebedee (James the Greater). According to Church tradition, their mother was Salome.By comparing {{Bibleref2|Matthew|27:56|NKJV}} to {{Bibleverse|Mark|15:40|NKJV}}He was first a disciple of John the Baptist.Iverach, James. "John, The Apostle", ''"International Standard Bible Encyclopedia". (James Orr, ed.), 1915 John is traditionally believed to be one of two disciples (the other being Andrew), as recounted in {{bibleref2|John|1: 35-39|NKJV}}, hearing the Baptist point out Jesus as the "Lamb of God", followed Jesus and spent the day with him.Zebedee and his sons fished in the Sea of Galilee. Jesus then called Peter, Andrew and these two sons of Zebedee to follow him. James and John are listed among the Twelve Apostles. Jesus referred to the pair as "Boanerges" (translated "sons of thunder").WEB,weblink Saint John the Apostle, Franciscan, Media, 27 December 2015, A gospel story relates how the brothers wanted to call down heavenly fire on an unhospitable Samaritan town, but Jesus rebuked them. {{Bibleref2c|Lk|9:51-6}}John lived for more than half a century following the martyrdom of James, who was the first Apostle to die a martyr's death.

Other references to John

(File:Albrecht Dürer - The Four Holy Men (John the Evangelist and Peter) - WGA7025.jpg|thumb|130px|left|John the Evangelist and Peter by Albrecht Dürer)Peter, James and John were the only witnesses of the raising of the Daughter of Jairus. All three also witnessed the Transfiguration, and these same three witnessed the Agony in Gethsemane more closely than the other Apostles did.WEB,weblink St John The Evangelist,, John was the disciple who reported to Jesus that they had 'forbidden' a non-disciple from casting out demons in Jesus' name, prompting Jesus to state that 'he who is not against us is on our side'.{{bibleref2|Luke|9:49-50|NKJV}} NKJVJesus sent only John and Peter into the city to make the preparation for the final Passover meal (the Last Supper).{{Bibleref2c|Lk|22:8}}While Luke states that this is the Passover,{{Bibleref2c|Lk|22:7-9}} the Gospel of John specifically states that the Passover meal is to be partaken of on Friday{{Bibleref2c|Jn|18:28}} At the meal itself, the "disciple whom Jesus loved" sat next to Jesus. It was customary to lie along upon couches at meals, and this disciple leaned on Jesus. Tradition identifies this disciple as Saint John{{Bibleref2c|Jn|13:23-25}}. After the arrest of Jesus, Peter and the "other disciple" (according to Sacred Tradition), John followed him into the palace of the high-priest.John alone among the Apostles remained near Jesus at the foot of the cross on Calvary alongside myrrhbearers and numerous other women; following the instruction of Jesus from the Cross, John took Mary, the mother of Jesus, into his care as the last legacy of Jesus {{bibleref2c|Jn|19:25-27}}. After Jesus' Ascension and the descent of the Holy Spirit at Pentecost, John, together with Peter, took a prominent part in the founding and guidance of the church. He was with Peter at the healing of the lame man at Solomon's Porch in the Temple {{Bibleref2c|Ac|3:1||Ac 3:1 et seq.}} and he was also thrown into prison with Peter.{{bibleref2c|Acts|4:3}} He went with Peter to visit the newly converted believers in Samaria.{{Bibleref2c|Acts|8:14}}While he remained in Judea and the surrounding area, the other disciples returned to Jerusalem for the Apostolic Council (about AD 51). Paul, in opposing his enemies in Galatia, recalls that John explicitly, along with Peter and James the Just, were referred to as "pillars of the church" and refers to the recognition that his Apostolic preaching of a gospel free from Jewish Law received from these three, the most prominent men of the messianic community at Jerusalem.WEB,weblink Fonck, Leopold. "St. John the Evangelist." The Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company, 1910. 6 Feb. 2013,, 1910-10-01, 2013-05-03,

The disciple whom Jesus loved

(File:Johannesminne BNM.jpg|thumb|Jesus and the Beloved Disciple)The phrase the disciple whom Jesus loved (, ho mathētēs hon ēgapā ho Iēsous) or, in (John 20:2), the Beloved Disciple (, hon ephilei ho Iēsous) is used five times in the Gospel of John,{{bibleref2|John|13:23}}, {{bibleref2-nb|John|19:26}}, (John 20:2|20:2), {{bibleref2-nb|John|21:7}}, {{bibleref2-nb|John|21:20}} but in no other New Testament accounts of Jesus. {{bibleref2|John|21:24}} claims that the Gospel of John is based on the written testimony of this disciple.The disciple whom Jesus loved is referred to, specifically, six times in John's gospel:
  • It is this disciple who, while reclining beside Jesus at the Last Supper, asks Jesus, after being requested by Peter to do so, who it is that will betray him.{{bibleref2c|Jn|13:23-25}}
  • Later at the crucifixion, Jesus tells his mother, "Woman, here is your son", and to the Beloved Disciple he says, "Here is your mother."{{Bibleref2c|Jn|19:26-27}}
  • When Mary Magdalene discovers the empty tomb, she runs to tell the Beloved Disciple and Peter. The two men rush to the empty tomb and the Beloved Disciple is the first to reach the empty tomb. However, Peter is the first to enter.{{Bibleref2c|Jn|20:1-10}}
  • In John 21, the last chapter of the Gospel of John, the Beloved Disciple is one of seven fishermen involved in the miraculous catch of 153 fish.{{Bibleref2c|Jn|21:1-25}} James D. G. Dunn and John William Rogerson, Eerdmans Commentary on the Bible, Wm. B. Eerdmans Publishing, 2003, p. 1210, {{ISBN|0-8028-3711-5}}.
  • Also in the book's final chapter, after Jesus hints to Peter how Peter will die, Peter sees the Beloved Disciple following them and asks, "What about him?" Jesus answers, "If I want him to remain until I come, what is that to you? You follow Me!"{{Bibleref2c|John|21:20-23}}
  • Again in the gospel's last chapter, it states that the very book itself is based on the written testimony of the disciple whom Jesus loved.{{Bibleref2c|John|21:24}}
None of the other Gospels has anyone in the parallel scenes that could be directly understood as the Beloved Disciple. For example, in {{Bibleverse|Luke|24:12|KJV}}, Peter alone runs to the tomb. Mark, Matthew and Luke do not mention any one of the twelve disciples having witnessed the crucifixion.There are also two references to an unnamed "other disciple" in {{Bibleref2|John|1:35-40|NKJV}} and {{Bibleref2|John|18:15-16|NKJV}}, which may be to the same person based on the wording in (John 20:2).Brown, Raymond E. 1970. "The Gospel According to John (xiii-xxi)". New York: Doubleday & Co. Pages 922, 955.

New Testament author

{{John}}File:Pietro Perugino 040.jpg|thumb|St. John at the Crucifixion of Jesus in a ''Stabat Mater by Pietro PeruginoRomeRomeFile:Lamentation of the Virgin Rohan.jpg|thumb|Lamentation of the Virgin. John the Apostle trying to console Mary ]]Church tradition has held that John is the author of the Gospel of John and four other books of the New Testament — the three Epistles of John and the Book of Revelation. In the Gospel, authorship is internally credited to the "disciple whom Jesus loved" (, o mathētēs on ēgapa o Iēsous) in {{bibleref2|John|20:2}}. {{bibleref2|John|21:24}} claims that the Gospel of John is based on the written testimony of the "Beloved Disciple". The authorship of some Johannine literature has been debated since about the year 200.Eusebius of Caesarea, Ecclesiastical History Book vi. Chapter xxv.WEB,weblink CATHOLIC ENCYCLOPEDIA: Apocalypse, In his Ecclesiastical History, Eusebius says that the First Epistle of John and the Gospel of John are widely agreed upon as his. However, Eusebius mentions that the consensus is that the second and third epistles of John are not his but were written by some other John. Eusebius also goes to some length to establish with the reader that there is no general consensus regarding the revelation of John. The revelation of John could only be what is now called the Book of Revelation.The History of the Church by Eusibius. Book three, point 24. The Gospel according to John differs considerably from the Synoptic Gospels, which were likely written decades earlier. The bishops of Asia Minor supposedly requested him to write his gospel to deal with the heresy of the Ebionites, who asserted that Christ did not exist before Mary. John probably knew and undoubtedly approved of the Gospels of Matthew, Mark, and Luke, but these gospels spoke of Jesus primarily in the year following the imprisonment and death of John the Baptist.Thomas Patrick Halton, On illustrious men, Volume 100 of The Fathers of the Church, CUA Press, 1999. P. 19. Around 600, however, Sophronius of Jerusalem noted that “two epistles bearing his name ... are considered by some to be the work of a certain John the Elder” and, while stating that Revelation was written by John of Patmos, it was “later translated by Justin Martyr and Irenaeus,”{{Citation|author=Saint Sophronius of Jerusalem|origyear=c. 600|year=2007|title=The Explanation of the Holy Gospel According to John|chapter=The Life of the Evangelist John|publisher=Chrysostom Press|publication-place=House Springs, Missouri, United States|ISBN=1-889814-09-1|pages=2–3}} presumably in an attempt to reconcile tradition with the obvious differences in Greek style.Until the 19th century, the authorship of the Gospel of John had been attributed to the Apostle John. However, most modern critical scholars have their doubts.Harris, Stephen L., Understanding the Bible (Palo Alto: Mayfield, 1985) p. 355 Some scholars place the Gospel of John somewhere between AD 65 and 85;Harris, Stephen L., Understanding the Bible. McGraw-Hill, 2006. {{ISBN|978-0-07-296548-3}}{{Page needed|date=March 2012}} John Robinson proposes an initial edition by 50–55 and then a final edition by 65 due to narrative similarities with Paul.BOOK, Robinson, John A.T., Redating the New Testament, SCM Press, 1977, 978-0-334-02300-5, {{Rp|pp.284,307|date=May 2009}} Other scholars are of the opinion that the Gospel of John was composed in two or three stages.Mark Allan Powell. Jesus as a figure in history. Westminster John Knox Press, 1998. {{ISBN|0-664-25703-8}} / 978-0664257033{{rp|p.43}} Most contemporary scholars consider that the Gospel was not written until the latter third of the first century AD, and with an earliest possible date of AD 75-80.Gail R O'Day, introduction to the Gospel of John in New Revised Standard Translation of the Bible, Abingdon Press, Nashville, 2003, p.1906 “...a date of AD 75-80 as the earliest possible date of composition for this Gospel.” Other scholars think that an even later date, perhaps even the last decade of the first century AD right up to the start of the 2nd century (i.e. 90 - 100), is applicable.Reading John, Francis J. Moloney, SDB, Dove Press, 1995Nonetheless, today many theological scholars continue to accept the traditional authorship. Colin G. Kruse states that since John the Evangelist has been named consistently in the writings of early church fathers, “it is hard to pass by this conclusion, despite widespread reluctance to accept it by many, but by no means all, modern scholars.”Kruse, Colin G.The Gospel According to John: An Introduction and Commentary, Eerdmans, 2004, {{ISBN|0-8028-2771-3}}, p. 28.The Gospel of John was written by an anonymous author.E P Sanders, The Historical Figure of Jesus, (Penguin, 1995) page 63 - 64.Bart D. Ehrman (2000:43) The New Testament: a historical introduction to early Christian writings. Oxford University Press.Geoffrey W. Bromiley (1995:287) International Standard Bible Encyclopedia: K-P MATTHEW, GOSPEL ACCORDING TO. Wm. B. Eerdmans Publishing. Quote: "Matthew, like the other three Gospels is an anonymous document."Donald Senior, Paul J. Achtemeier, Robert J. Karris (2002:328) Invitation to the Gospels Paulist Press.Keith Fullerton Nickle (2001:43) The Synoptic Gospels: an introduction Westminster John Knox Press.Ben Witherington (2004:44) The Gospel code: novel claims about Jesus, Mary Magdalene, and Da Vinci InterVarsity Press.F.F. Bruce (1994:1) The Gospel of John Wm. B. Eerdmans Publishing.Patrick J. Flannagan (1997:16) The Gospel of Mark Made Easy Paulist Press According to Paul N. Anderson, the gospel “contains more direct claims to eyewitness origins than any of the other Gospel traditions.”Paul N. Anderson, The Riddles of the Fourth Gospel, p. 48. F. F. Bruce argues that 19:35 contains an “emphatic and explicit claim to eyewitness authority.”F. F. Bruce, The Gospel of John, p. 3. Bart D. Ehrman, however, does not think the gospel claims to have been written by direct witnesses to the reported events.Bart D. Ehrman (2005:235) Lost Christianities: the battles for scripture and the faiths we never knew Oxford University Press, New York.Bart D. Ehrman (2004:110) Truth and Fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine. Oxford University Press.Bart D. Ehrman(2006:143) The lost Gospel of Judas Iscariot: a new look at betrayer and betrayed. Oxford University Press.

Book of Revelation

According to the Book of Revelation, its author was on the island of Patmos "for the word of God and for the testimony of Jesus", when he was honoured with the vision contained in Revelation.{{bibleref2c|Rev.|1:9}}The author of the Book of Revelation identifies himself as “Ἰωάννης” (“John” in standard English translation)"Revelation, Book of." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005 The early 2nd century writer, Justin Martyr, was the first to equate the author of Revelation with John the Apostle.Justin Martyr, Dialogue with Trypho, 81.4 However, most biblical scholars now contend that these were separate individuals.BOOK, Ehrman, Bart D., Bart D. Ehrman, The New Testament: A Historical Introduction to the Early Christian Writings, 2004, Oxford, New York, 0-19-515462-2, 468, John the Presbyter, an obscure figure in the early church, has also been identified with the seer of the Book of Revelation by such authors as Eusebius in his Church History (Book III, 39) WEB,weblink Church History, Book III, Chapter 39, The Fathers of the Church,, 1 June 2015, and Jerome.WEB, saint, Jerome, De Viris Illustribus (On Illustrious Men) Chapter 9 & 18,weblink, 2 June 2015, John is considered to have been exiled to Patmos, during the persecutions under Emperor Domitian. Revelation 1:9 says that the author wrote the book on Patmos: “I, John, both your brother and companion in tribulation... was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ.” Adela Yarbro Collins, a biblical scholar at Yale Divinity School, writes:Some modern higher critical scholars have raised the possibility that John the Apostle, John the Evangelist, and John of Patmos were three separate individuals.Griggs, C. Wilfred. "John the Beloved" in Ludlow, Daniel H., ed. Selections from the Encyclopedia of Mormonism: Scriptures of the Church (Salt Lake City, Utah: Deseret Book, 1992) p. 379. Griggs favors the "one John" theory but mentions that some modern scholars have hypothesized that there are multiple Johns. These scholars assert that John of Patmos wrote Revelation but neither the Gospel of John nor the Epistles of John. For one, the author of Revelation identifies himself as “John” several times, but the author of the Gospel of John never identifies himself directly. Some Catholic scholars state that “vocabulary, grammar, and style make it doubtful that the book could have been put into its present form by the same person(s) responsible for the fourth gospel.”Introduction. Saint Joseph Edition of the New American Bible: Translated from the Original Languages with Critical Use of All the Ancient Sources : including the Revised New Testament and the Revised Psalms. New York: Catholic Book Pub., 1992. 386. Print.

Extrabiblical traditions

File:Byzantinischer Maler um 1100 001.jpg|thumb|Byzantine illumination depicting John dictating to his disciple, ProchorusProchorusFile:Tomb of Saint John the Apostle.jpg|thumb|Tomb of St. John the Apostle, in St. John's Basilica, Ephesus, near modern-day SelçukSelçukThere is no information in the Bible concerning the duration of John's activity in Judea. According to tradition, John and the other Apostles remained some 12 years in this first field of labour. The persecution of Christians under Herod Agrippa I led to the scattering of the Apostles through the Roman Empire's provinces.{{bibleref2c|Ac|12:1-17||cf. Ac 12:1-17}}A messianic community existed at Ephesus before Paul's first labors there (cf. "the brethren"),{{bibleref2c|Acts|18:27}} in addition to Priscilla and Aquila. The original community was under the leadership of Apollos (1 Corinthians 1:12). They were disciples of John the Baptist and were converted by Aquila and Priscilla.WEB,weblink Vailhé, Siméon. "Ephesus." The Catholic Encyclopedia. Vol. 5. New York: Robert Appleton Company, 1909. 6 Feb. 2013,, 1909-05-01, 2013-05-03, According to Church tradition, after the Assumption of Mary, John went to Ephesus. From there he wrote the three epistles attributed to him. John was allegedly banished by the Roman authorities to the Greek island of Patmos, where, according to tradition, he wrote the Book of Revelation. According to Tertullian (in The Prescription of Heretics) John was banished (presumably to Patmos) after being plunged into boiling oil in Rome and suffering nothing from it. It is said that all in the audience of Colosseum were converted to Christianity upon witnessing this miracle. This event would have occurred in the late 1st century, during the reign of the Emperor Domitian, who was known for his persecution of Christians.When John was aged, he trained Polycarp who later became Bishop of Smyrna. This was important because Polycarp was able to carry John's message to future generations. Polycarp taught Irenaeus, passing on to him stories about John. Similarly, Ignatius of Antioch was a student of John and later appointed by Saint Peter to be the Bishop of Antioch. In Against Heresies, Irenaeus relates how Polycarp told a story of It is traditionally believed that John was the youngest of the apostles and survived them. He is said to have lived to an old age, dying at Ephesus sometime after AD 98.WEB,weblink John the Apostle,, An alternative account of John's death, ascribed by later Christian writers to the early second-century bishop Papias of Hierapolis, claims that he was slain by the Jews.BOOK, Cheyne, Thomas Kelly, Encyclopaedia Biblica, Volume 2, Adam and Charles Black, 1901,weblink 2509–11, Although Papias' works are no longer extant, the fifth century ecclesiastical historian Philip of Side and the ninth-century monk George Hamartolos both stated that Papias had written that John was "slain by the Jews."BOOK, Rasimus, Tuomas, The Legacy of John: Second-Century Reception of the Fourth Gospel, BRILL, 2010,weblink 5, 9789004176331, Rasimus finds corroborating evidence for this tradition in "two martyrologies from Edessa and Carthage" and writes that "Mark 10:35-4Matt. 20:20-23 can be taken to portray Jesus predicting the martyrdom of both the sons of Zebedee." Most Johannine scholars doubt the reliability of its ascription to Papias, but a minority, including B.W. Bacon, Martin Hengel and Henry Barclay Swete, maintain that these references to Papias are credible.BOOK, Culpepper, R. Alan, John, the Son of Zebedee: The Life of A Legend, Continuum International Publishing Group, 2000,, 172, 9780567087423, BOOK, Swete, Henry Barclay, The Apocalypse of St. John, Macmillan, 3, 1911,weblink 179–180, Zahn argues that this reference is actually to John the Baptist. John's traditional tomb is thought to be located at Selçuk, a small town in the vicinity of Ephesus.Procopius of Caesarea, On Buildings. General Index, trans. H. B. Dewing and Glanville Downey, vol. 7, Loeb Classical Library 343 (Cambridge, Massachusetts: Harvard University Press, 1940), 319John is also associated with the pseudepigraphal apocryphal text of the Acts of John, which is traditionally viewed as written by John himself or his disciple, Leucius Charinus. It was widely circulated by the second century CE but deemed heretical at the Second Council of Nicaea (787 CE). Varying fragments survived in Greek and Latin within monastic libraries. It contains strong docetic themes, but is not considered in modern scholarship to be gnostic.WEB,weblink The Acts of John,, 2019-02-11, BOOK,weblink Lost scriptures : books that did not make it into the New Testament, 2003, Oxford University Press, Ehrman, Bart D., 0195141822, New York, 51886442,

Liturgical commemoration

The feast day of Saint John in the Roman Catholic Church, which calls him "Saint John, Apostle and Evangelist", and in the Anglican Communion and Lutheran Calendars, which call him "Saint John the Apostle and Evangelist", is on 27 December.WEB,weblink The Calendar, 16 October 2013, In the Tridentine Calendar he was commemorated also on each of the following days up to and including 3 January, the Octave of the 27 December feast. This Octave was abolished by Pope Pius XII in 1955.General Roman Calendar of Pope Pius XII The traditional liturgical color is white.Until 1960, another feast day which appeared in the General Roman Calendar is that of "Saint John Before the Latin Gate" on 6 May, celebrating a tradition recounted by Jerome that St John was brought to Rome during the reign of the Emperor Domitian, and was thrown in a vat of boiling oil, from which he was miraculously preserved unharmed. A church (San Giovanni a Porta Latina) dedicated to him was built near the Latin gate of Rome, the traditional site of this event.Saint Andrew Daily Missal with Vespers for Sundays and Feasts by Dom. Gaspar LeFebvre, O.S.B., Saint Paul, MN: The E.M. Lohmann Co., 1952, p.1325-1326The Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite commemorate the "Repose of the Holy Apostle and Evangelist John the Theologian" on 26 September. On 8 May they celebrate the "Feast of the Holy Apostle and Evangelist John the Theologian", on which date Christians used to draw forth from his grave fine ashes which were believed to be effective for healing the sick.

Other views

Latter-day Saint view

The Church of Jesus Christ of Latter-day Saints (LDS Church) teaches that, "John is mentioned frequently in latter-day revelation (1 Ne. 14:18–27; 3 Ne. 28:6; Ether 4:16; D&C 7; 27:12; 61:14; 77; 88:141). These passages confirm the biblical record of John and also provide insight into his greatness and the importance of the work the Lord has given him to do on the earth in New Testament times and in the last days. The latter-day scriptures clarify that John did not die but was allowed to remain on the earth as a ministering servant until the time of the Lord’s Second Coming (John 21:20–23; 3 Ne. 28:6–7; D&C 7)" WEB,weblink John, Son of Zebedee,, . It also teaches that in 1829, along with the resurrected Peter and the resurrected James, John visited Joseph Smith and Oliver Cowdery and restored the priesthood authority with Apostolic succession to earth.Doctrine and Covenants {{lds||dc|27|12}} John, along with the Three Nephites, will live to see the Second Coming of Christ as translated beings.{{citation |contribution-url=weblink |contribution= John |title= KJV (LDS): Bible Dictionary |publisher= LDS Church |year= 1979 }}The Church of Jesus Christ of Latter-day Saints teaches that John the Apostle is the same person as John the Evangelist, John of Patmos, and the Beloved Disciple.

Islamic view

The Quran also speaks of Jesus's disciples but does not mention their names, instead referring to them as "helpers to the work of God".Qur'an 3:49-53 Muslim exegesis and Quran commentary, however, names them and includes John among the disciples.Historical Dictionary of Prophets In Islam And Judaism, Brandon M. Wheeler, Disciples of Christ: "Muslim exegesis identifies the disciples as Peter, Andrew, Matthew, Thomas, Philip, John, James, Bartholomew, and Simon" An old tradition, which involves the legend of Habib the Carpenter, mentions that John was one of the three disciples sent to Antioch to preach to the people there.Hughes Dictionary of Islam, Habib the Carpenter

In art

File:St_John_the_Apostle_by_Jacques_Bellange.jpg|thumb|St. John the Apostle by Jacques BellangeJacques BellangeAs he was traditionally identified with the beloved apostle, the evangelist, and the author of the Revelation and several Epistles, John played an extremely prominent role in art from the early Christian period onward.James Hall, "John the Evangelist," Dictionary of Subjects and Symbols in Art, rev. ed. (New York: Harper & Row, 1979) He is traditionally depicted in one of two distinct ways: either as an aged man with a white or gray beard, or alternatively as a beardless youth.Sources:
  • James Hall, Dictionary of Subjects and Symbols in Art, (New York: Harper & Row, 1979), 129, 174-75.
  • Carolyn S. Jerousek, "Christ and St. John the Evangelist as a Model of Medieval Mysticism," Cleveland Studies in the History of Art, Vol. 6 (2001), 16.
ENCYCLOPEDIA, Encyclopædia Britannica Online, Saint John the Apostle,weblink 2017-08-04, Encyclopædia Britannica, Inc., Chicago, Illinois, The first way of depicting him was more common in Byzantine art, where it was possibly influenced by antique depictions of Socrates;Jadranka Prolović, "Socrates and St. John the Apostle: the interchangеable similarity of their portraits" Zograf, vol. 35 (2011), 9: "It is difficult to locate when and where this iconography of John originated and what the prototype was, yet it is clearly visible that this iconography of John contains all of the main characteristics of well-known antique images of Socrates. This fact leads to the conclusion that Byzantine artists used depictions of Socrates as a model for the portrait of John." the second was more common in the art of Medieval Western Europe, and can be dated back as far as 4th century Rome.Legends from the Acts of John, an apocryphal text attributed to John, contributed much to Medieval iconography; it is the source of the idea that John became an apostle at a young age. One of John's familiar attributes is the chalice, often with a serpent emerging from it. This symbol is interpreted as a reference to a legend from the Acts of John,J.K. Elliot (ed.), A Collection of Apocryphal Christian Literature in an English Translation Based on M.R. James (New York: Oxford University Press, 1993/2005), 343-345. in which John was challenged to drink a cup of poison to demonstrate the power of his faith (the poison being symbolized by the serpent). Other common attributes include a book or scroll, in reference to the writings traditionally attributed to him, and an eagle, which is argued to symbolize the high-soaring, inspirational quality of these writings.In Medieval works of painting, sculpture and literature, Saint John is often presented in an androgynous or femininized manner.
  • James Hall, Dictionary of Subjects and Symbols in Art, (New York: Harper & Row, 1979), 129, 174-75.
  • Jeffrey F. Hamburger, St. John the Divine: The Deified Evangelist in Medieval Art and Theology. (Berkeley: University of California Press, 2002), xxi-xxii; ibidem, 159-160.
  • Carolyn S. Jerousek, "Christ and St. John the Evangelist as a Model of Medieval Mysticism," Cleveland Studies in the History of Art, Vol. 6 (2001), 16.
  • Annette Volfing, John the Evangelist and Medieval Writing: Imitating the Inimitable. (Oxford: Oxford University Press, 2001), 139.

Historians have related such portrayals to the circumstances of the believers for whom they were intended.
  • Jeffrey F. Hamburger, St. John the Divine: The Deified Evangelist in Medieval Art and Theology. (Berkeley: University of California Press, 2002), xxi-xxii.
  • Carolyn S. Jerousek, "Christ and St. John the Evangelist as a Model of Medieval Mysticism" Cleveland Studies in the History of Art, Vol. 6 (2001), 20.
  • Sarah McNamer, Affective Meditation and the Invention of Medieval Compassion, (Philadelphia: University of Pennsylvania Press, 2010), 142-148.
  • Annette Volfing, John the Evangelist and Medieval Writing: Imitating the Inimitable. (Oxford: Oxford University Press, 2001), 139.

For instance, John's feminine features are argued to have helped to make him more relatable to women.
  • Carolyn S. Jerousek, "Christ and St. John the Evangelist as a Model of Medieval Mysticism" Cleveland Studies in the History of Art, Vol. 6 (2001), 20.
  • Annette Volfing, John the Evangelist and Medieval Writing: Imitating the Inimitable. (Oxford: Oxford University Press, 2001), 139.

Likewise, Sarah McNamer argues that because of his status as an androgynous saint, John could function as an 'image of a third or mixed gender'
Sarah McNamer, Affective Meditation and the Invention of Medieval Compassion, (Philadelphia: University of Pennsylvania Press, 2010), 142.
and 'a crucial figure with whom to identify'
Sarah McNamer, Affective Meditation and the Invention of Medieval Compassion, (Philadelphia: University of Pennsylvania Press, 2010), 145.
for male believers who sought to cultivate an attitude of affective piety, a highly emotional style of devotion that, in late-medieval culture, was thought to be poorly compatible with masculinity.
Sarah McNamer, Affective Meditation and the Invention of Medieval Compassion, (Philadelphia: University of Pennsylvania Press, 2010), 142-148. After the Middle Ages, feminizing portrayals of Saint John continued to be made; a case in point is an etching by Jacques Bellange, shown to the right, described by art critic Richard Dorment as depicting 'a softly androgynous creature with a corona of frizzy hair, small breasts like a teenage girl, and the round belly of a mature woman.'WEB,weblink The Sacred and the Sensual, Richard Dorment, 15 February 1997, The Daily Telegraph,

Gallery of art

File:KellsFol291vPortJohn.jpg|A portrait from the Book of Kells, c. 800File:Rubens apostel johannes grt.jpg|St John at Patmos by Pieter Paul Rubens File:San Juan Evangelista y San Francisco El Greco.jpg |John the Apostle and St Francis by El GrecoFile:Martyrdom of Saint John the Evangelist by Master of the Winkler Epitaph.jpg|Martyrdom of Saint John the Evangelist by Master of the Winkler EpitaphFile:Valentin de boulogne, John and Jesus.jpg|Valentin de Boulogne, John and JesusFile:Simone Cantarini - São João Batista em Meditação.jpg|St. John the Evangelist in meditation by Simone Cantarini (1612-1648), BolognaFile:El Greco - St. John - Google Art Project.jpg|Saint John and the Poisoned Cup by El GrecoFile:Anônimo - A Última Ceia.jpg|The Last Supper, anonymous painter

See also

{{Wikipedia books|Apostle (Christian)}}



External links

{{Commons category|Saint John the Evangelist}}{{Wikisource1911Enc|John, the Apostle}} {{Apostles}}{{New Testament people}}{{Christian History}}{{Catholic saints}}{{Coptic saints}}{{Authority control}}

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