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Caiaphas
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- Mattias Stom, Christ before Caiaphas.jpg -
Christ Before Caiaphas, by Matthias Stom.
Joseph Caiaphas, known simply as Caiaphas (; ) in the New Testament, was the Jewish high priest who organized the plot to kill Jesus. Caiaphas was involved in the Sanhedrin trial of Jesus.Metzger & Coogan Oxford Companion to the Bible, 1993. p 97 The primary sources for Caiaphas' life are the New Testament and the writings of Josephus. Outside of his interactions with Jesus, little else is known about his tenure as high priest.

Historical accounts

Josephus

The 1st-century Jewish historian Josephus is considered the most reliable extra-biblical literary source for Caiaphas.Bond, Caiaphas, pp. 18-19. His works contain information on the dates for Caiaphas' tenure of the high priesthood, along with reports on other high priests, and also help to establish a coherent description of the responsibilities of the high-priestly office. Josephus (Antiquitates Judaicae 18.33-35) relates that Caiaphas became a high priest during a turbulent period. He also states that the proconsul Vitellius deposed his father in law, Annas. (Antiquitates Judaicae 18.95-97).Bond, Caiaphas, p. 86. Josephus' account is based on an older source in which incumbents of the high priesthood were listed chronologically.Josephus' source is mentioned in Antiquitates Judaicae 20.224-51 and Against Apion 1.36; see Bond, Caiaphas, p. 163, n. 2.According to Josephus, Caiaphas was appointed in AD 18 by the Roman prefect who preceded Pontius Pilate, Valerius Gratus.Joseph was the son-in-law of Annas (also called AnanusJosephus, Ant., Book 18 Section 26) the son of Seth. Annas was deposed, but had five sons who served as high priest after him.The terms of Annas, Caiaphas, and the five brothers are:
  • Ananus (or Annas) the son of Seth (6–15)


* Eleazar the son of Ananus (16–17) * Caiaphas - properly called Joseph son of Caiaphas (18–36), who had married the daughter of Annas (John 18:13) * Jonathan the son of Ananus (36–37 and 44) * Theophilus ben Ananus (37–41) * Matthias ben Ananus (43) * Ananus ben Ananus (63)

Caiaphas and Miriam ossuaries

Caiaphas ossuary

(File:Kayafa's Ossuary 1.JPG|thumb|Kayafa's Ossuary 1)In November 1990, workers found an ornate limestone ossuary while paving a road in the Peace Forest south of the Abu Tor neighborhood of Jerusalem.May Hold the Bones Of Priest Who Judged Jesus" This ossuary appeared authentic and contained human remains. An Aramaic inscription on the side was thought to read "Joseph son of Caiaphas" and on the basis of this the bones of an elderly man were considered to belong to the High Priest Caiaphas.James H. Charlesworth, Jesus and archaeology, Wm. B. Eerdmans Publishing, 2006. pp 323-329 Since the original discovery this identification has been challenged by some scholars on various grounds, including the spelling of the inscription, the lack of any mention of Caiaphas' status as High Priest, the plainness of the tomb (although the ossuary itself is as ornate as might be expected from someone of his rank and family), and other reasons.BOOK, Bond, Helen Katharine, Caiaphas: friend of Rome and judge of Jesus?, 2004, Westminster/John Knox Press, 978-0-664-22332-8,weblink 4–8,

Miriam ossuary

In June 2011, archaeologists from Bar-Ilan University and Tel Aviv University announced the recovery of a stolen ossuary, plundered from a tomb in the Valley of Elah. The Israel Antiquities Authority declared it authentic, and expressed regret that it could not be studied in situ.WEB, CNN Wire Staff, Israeli authorities: 2,000-year-old burial box is the real deal, CNN, 2011-06-30,weblink 2011-08-26, It is inscribed with the text: "Miriam, daughter of Yeshua, son of Caiaphas, Priest of Ma’aziah from Beth ‘Imri". Based on it, Caiaphas can be assigned to the priestly course of Ma’aziah, instituted by king David.

New Testament

File:Christ before Caiaphas - Capella dei Scrovegni - Padua 2016.jpg|thumb|250px|"Christ before Caiaphas". The High Priest is depicted tearing his robe in grief at Jesus' perceived blasphemy (Giotto, Life of Christ, Scrovegni Chapel, PaduaPadua

John: relations with Romans

Annas, father-in-law of Caiaphas (John 18:13), had been high-priest from A.D. 6 to 15, and continued to exercise a significant influence over Jewish affairs.Reilly, Wendell. "Joseph Caiphas." The Catholic Encyclopedia Vol. 3. New York: Robert Appleton Company, 1908. 31 March 2017 Annas and Caiaphas may have sympathized with the Sadducees, a religious movement in Judaea that found most of its members among the wealthy Jewish elite. The comparatively long eighteen-year tenure of Caiaphas suggests he had a good working relationship with the Roman authorities.Ledering, Jona. "Caiaphas", Livius, July 30, 2015In the Gospel of John {{bibleverse-nb||John|11|NIV}}, the high priests call a gathering of the Sanhedrin in reaction to the raising of Lazarus.Vanderkam, From Josephus to Caiphas, p. 426 In the parable related in the Gospel of Luke {{bibleverse-nb||Luke|16:28-30|NIV}} the likely reaction of the "five brothers" to the possibility of the return of the beggar Lazarus has given rise to the suggestion by Claude-Joseph Drioux and others that the "rich man" is itself an attack on Caiaphas, his father-in-law, and his five brothers-in-law.e.g. Johann Nepomuk Sepp; Claude-Joseph Drioux; Whittaker, H.A. Studies in the Gospels, Biblia Staffordshire 1984, 2nd Ed. 1989 p. 495Caiaphas considers, with "the Chief Priests and Pharisees", what to do about Jesus, whose influence was spreading. They worry that if they "let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation."In John {{bibleverse-nb||John|18|NIV}}, Jesus is brought before Annas, whose palace was closer.Gottheil, Richard and Krauss, Samuel. "Caiaphas", Jewish Encyclopedia Annas questioned him regarding his disciples and teaching and sent him on to Caiaphas. Caiaphas makes a political calculation, suggesting that it would be better for "one man" (Jesus) to die than for "the whole nation" to be destroyed. In this Caiaphas is stating a rabbinic quotation (Gen. R. 94:9)."Caiaphas", Jewish Virtual LibraryAfterward, Jesus is taken to Pontius Pilate, the Roman governor of Judea. Pilate tells the priests to judge Jesus themselves, to which they respond they lack authority to do so. Pilate questions Jesus, after which he states, "I find no basis for a charge against him." Pilate then offers the gathered crowd the choice of one prisoner to release — said to be a Passover tradition — and they choose a criminal named Barabbas instead of Jesus.

Matthew: trial of Jesus

In the Gospel of Matthew {{bibleverse-nb||Matt|26:57-67|NIV}}, Caiaphas and others of the Sanhedrin are depicted interrogating Jesus. They are looking for false evidence with which to frame Jesus, but are unable to find any. Jesus remains silent throughout the proceedings until Caiaphas demands that Jesus say whether he is the Christ. Jesus replies "I am: and you will see the Son of Man seated at the right hand of power, and coming on the clouds of heaven." {{bibleverse-nb|Mark|14:62|KJV}} Caiaphas and the other men charge him with blasphemy and order him beaten.

Political implications

Caiaphas was the son-in-law of Annas by marriage to his daughter and ruled longer than any high priest in New Testament times. For Jewish leaders of the time, there were serious concerns about Roman rule and an insurgent Zealot movement to eject the Romans from Israel. The Romans would not perform execution over violations of Halakha, and therefore the charge of blasphemy would not have mattered to Pilate. Caiaphas' legal position, therefore, was to establish that Jesus was guilty not only of blasphemy, but also of proclaiming himself the Messiah, which was understood as the return of the Davidic kingship. This would have been an act of sedition and prompted Roman execution.{{Citation needed|date=April 2016}}

Acts: Peter and John refuse to be silenced

Later, in Acts {{bibleverse-nb||Acts|4|NIV}}, Peter and John went before Annas and Caiaphas after having healed a crippled man. Caiaphas and Annas questioned the apostles' authority to perform such a miracle. When Peter, full of the Holy Spirit, answered that Jesus of Nazareth was the source of their power, Caiaphas and the other priests realized that the two men had no formal education yet spoke eloquently about the man they called their saviour. Caiaphas sent the apostles away, and agreed with the other priests that the word of the miracle had already been spread too much to attempt to refute, and instead the priests would need to warn the apostles not to spread the name of Jesus. However, when they gave Peter and John this command, the two refused, saying "Judge for yourselves whether it is right in God's sight to obey you rather than God. For we cannot help speaking about what we have seen and heard."Acts 4:19–20 NIV

Other historical sources

File:Ossuary of the high priest Caiaphas P1180853.jpg|250px|thumbnail|Ossuary of the high priest Caiaphas, found in Jerusalem in 1990. Israel MuseumIsrael MuseumAccording to Helen Catharine Bond, there may be some references to Caiaphas in the rabbinic literature.For a discussion of Tosefta Yevamot 1.10 and other possible rabbinic references, see Bond, Caiaphas, p. 164, n. 3.

Etymology

The Babylonian Talmud (Yevamot 15B) gives the family name as Kuppai, while the Jerusalem Talmud (Yevamot 1:6) mentions Nekifi. The Mishnah, Parah 3:5, refers to him as hakKof "the Monkey", a play on his name for opposing Mishnat Ha-Hasidim.Falk, Harvey Jesus the Pharisee: a new look at the Jewishness of Jesus, 1985. p 137The name Caiaphas has three possible origins:
  • "as comely" in Aramaic
  • a "rock" or "rock that hollows itself out" (Kefa) in Aramaic
  • a "dell", or a "depression" in Akkadian

Literature and arts

Literature

In Inferno, Dante Alighieri places Caiaphas in the sixth realm of the eighth circle of Hell, where hypocrites are punished in the afterlife. His punishment is to be eternally crucified across the hypocrites' path, who eternally step on him.Caiaphas is mentioned throughout the works of William Blake as a byword for a traitor or Pharisee.Caiaphas and his ossuary are the subjects of Bob Hostetler's novel, The Bone Box (2008).BOOK, Hostetler, Bob, The Bone Box, Howard Books, 2008, Caiaphas is mentioned in the 19th verse of The Ballad of Reading Gaol by Oscar Wilde:

Arts

He is also shown as influencing Pontius Pilate in passing the death sentence against Jesus in The Master and Margarita by Bulgakov.File:Antonio della Corna - Christ Before Caiaphas - Walters 37481 - Detail.jpg|Christ Before Caiaphas, Antonio della Corna. Walters Art Museum.

Film portrayals

Actors who have portrayed Caiaphas include Rudolph Schildkraut in Cecil B. DeMille's film King of Kings 1927, Guy Rolfe in Nicholas Ray's film King of Kings (1961), Rodolfo Wilcock in Pier Paolo Pasolini's film The Gospel According to St. Matthew (1964), Martin Landau in George Stevens' film The Greatest Story Ever Told (1965), Bob Bingham in Norman Jewison's film Jesus Christ Superstar (1973), Anthony Quinn in Franco Zeffirelli's television miniseries Jesus of Nazareth (1977), Mattia Sbragia in Mel Gibson's film The Passion of the Christ (2004), Bernard Hepton in Son of Man (play), Adrian Schiller in the TV miniseries The Bible (2013) and the film Son of God (2014), both by same production team, and Richard Coyle in NBC’s miniseries by Mark Burnett and Roma Downey A.D. The Bible Continues.

References

{{reflist}}{{catholic|title=Joseph Caiphas}}

Sources

  • BOOK


, Metzger
, Bruce M. (ed)
,
, Michael D. Coogan
, The Oxford Companion to the Bible
, Oxford University Press
, 1993
, Oxford, UK
,
,
,
, 0-19-504645-5,
  • BOOK


, Bond
, Helen Catharine
,
, Caiaphas: Friend of Rome and Judge of Jesus?
, Westminster John Knox
, 2004
, Louisville
,
,
,
, 0-664-22332-X,
  • weblink" title="web.archive.org/web/20071007130329weblink">NETBible: Caiaphas

External links

{{commons category|Caiaphas}} {{High Priests of Judaism}}{{New Testament people}}

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