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{{short description|Study of the early Christian writers who are designated Church Fathers}}{{multiple issues|{{Lead too short|date=October 2022}}{{more citations needed|date=November 2022}}{{globalize|article|reason=over-emphasis on Western Christian (i.e. Catholic, Protestant, Latin) perspectives of the Church Fathers.|date=June 2023}}}}{{multiple image|caption_align=center{{EngvarB|date=July 2022}}{{Use dmy dates|date=July 2022}}
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| image3 = Saint Augustine by Philippe de Champaigne.jpg
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}}(File:Church Fathers.JPG|thumb|Volumes from Philip Schaff's The Nicene and Post-Nicene Fathers.)Patristics or patrology is the study of the early Christian writers who are designated Church Fathers.ENCYCLOPEDIA, van Geest, Paul J. J., 2018, Patrology/Patristics, Hunter, David G., van Geest, Paul J. J., Lietaert Peerbolte, Bert Jan, Brill Encyclopedia of Early Christianity Online, Leiden and Boston, Brill Publishers, 10.1163/2589-7993_EECO_SIM_00002583, 2589-7993, The names derive from the combined forms of Latin and Greek (father). The period of the Church Fathers, commonly called the Patristic era,BOOK, Dupont, A., Boodts, S., Partoens, G., Leemans, J., Preaching in the Patristic Era: Sermons, Preachers, and Audiences in the Latin West, Brill, A New History of the Sermon, 2018, 978-90-04-36356-4,weblink 3 June 2023, 5, JOURNAL, van Oort, Johannes, Biblical Interpretation in the Patristic Era, A 'Handbook of Patristic Exegesis' and Some Other Recent Books and Related Projects, Vigiliae Christianae, Brill, 60, 1, 2006, 0042-6032, 10.1163/157007206775567924, 80–103, is generally considered to run from the end of New Testament times or end of the Apostolic Age ({{circa|AD 100}}) to either AD 451 (the date of the Council of Chalcedon)BOOK, McGrath, Alister E., Alister McGrath, 1998, Historical Theology: An Introduction to the History of Christian Thought, Oxford: Blackwell Publishers, Chapter 1 The Patristic Period, c. 100–451, 0-631-20843-7, registration,weblink or to the Second Council of Nicaea in 787.{{citation needed|date=November 2022}}

Eras

{{unreferenced section|date=November 2022}}The Church Fathers are generally divided into the Ante-Nicene Fathers, those who lived and wrote before the Council of Nicaea (325) and the Nicene and Post-Nicene Fathers, those who lived and wrote after 325. Also, the division of the Fathers into Greek and Latin writers is also common. Some of the most prominent Greek Fathers are Justin Martyr, Athanasius of Alexandria, Basil of Caesarea, Gregory of Nazianzus, John Chrysostom, Cyril of Alexandria, and Maximus the Confessor. Among the Latin Fathers are Tertullian, Cyprian, Jerome, Ambrose of Milan, Augustine of Hippo, and Gregory the Great.{{citation needed|date=November 2022}}There were also Church Fathers who wrote in languages other than Greek or Latin, such as Coptic, Syriac, Ge'ez, and Armenian, among others.{{efn|Alopen, a key patristic-era figure in the Church Of The East, wrote in Chinese.}} Historically, Chalcedonian Christians have had less interest in these authors since the associated churches ended up rejecting the councils of Chalcedon (becoming Oriental Orthodox), or Ephesus (becoming the Church of the East). Recently this has begun to change, with the easing of tensions between these branches of Christianity and the Western and Byzantine ones. There are Eastern Catholics who follow Oriental rites while remaining in communion with Rome.

Locations

{{see also|Early centers of Christianity|Pentarchy}}The major locations of the early Church fathers were Rome, Constantinople, Alexandria, Antioch, and the area of western north Africa around Carthage. Milan and Jerusalem were also sites.McGrath. op.cit. pp. 20–22.

Key theological developments

Major focuses for these theologians during the period are, in chronological order, Christianity's relationship with Judaism; the establishment of the New Testament canon; apologetics (the 'defense' or 'explanation' of Christianity); and doctrinal discussions that sought to achieve consistency of faith, in particular within the Christianised Roman Empire.McGrath. op.cit. Ch. 1. Following the scholar of Christianity Alister McGrath (1998), several major areas of theology can be seen to have developed during the Patristic Period: the extent of the New Testament canon, the role of tradition, the fixing of the ecumenical creeds, the two natures of Christ, the doctrine of the Trinity, the doctrine of the Church, and the doctrine of divine grace.McGrath. op.cit. pp. 27–37.

Key persons

{{unreferenced section|date=November 2022}}{{Col-begin}}{{Col-break}} {{Col-break}} {{Col-break}} {{Col-break}} {{Col-break}} {{Col-end}}

Obstacles to 21st-century understanding

Alister McGrath notes four reasons why understanding patristics can be difficult in the early 21st-century:McGrath. op.cit. pp. 23.
  1. Some of the debates appear to have little relevance to the modern world
  2. the use of classical philosophy
  3. the doctrinal diversity
  4. the divisions between East and West, i.e., Greek and Latin methods of theology, the extent of use of classical philosophy.
The terms neo-patristics and post-patristics refer to recent theologies according to which the Church Fathers must be reinterpreted or even critically tested in light of modern developments since their writings reflected that of a distant past. These theologies, however, are considered controversial or even dangerous by orthodox theologians.Dr. Triantafyllos Sioulis, «Πατερικός φονταμενταλισμός» ή «μετα-πατερική θεολογική θολούρα» {{webarchive|url=https://web.archive.org/web/20111101020205weblink|date=2011-11-01 }}Metropolitan of Nafpaktus ΝΕΟΠΑΤΕΡΙΚΗ ΚΑΙ ΜΕΤΑΠΑΤΕΡΙΚΗ "ΘΕΟΛΟΓΙΑ"

Patrology vs. patristics

Some scholars, chiefly in Germany, distinguish patrologia from patristica. Josef Fessler, for instance, defines patrologia as the science which provides all that is necessary for the using of the works of the Fathers, dealing, therefore, with their authority, the criteria for judging their genuineness, the difficulties to be met within them, and the rules for their use. But Fessler's own Institutiones Patrologiae has a larger range, as have similar works entitled Patrologies, for example, that of Otto Bardenhewer (tr. Shahan, Freiburg, 1908). Catholic writer Karl Keating argues that patrology is the study of the Early Fathers and their contemporaries as people, and the authenticity of the works attributed to them. Patristics, on the other hand, is the study of their thought.BOOK, Keating, Karl, Catholicism and Fundamentalism: The Attack on "Romanism" by "Bible Christians", San Francisco, Ignatius Press, 1988, 9780898701951,weblink registration, 330, On the other hand, Fessler describes patristica as that theological science by which all that concerns faith, morals, or discipline in the writings of the Fathers is collected and sorted. The lives and works of the Fathers are also described by a non-specialized science: literary history. These distinctions are not much observed, nor do they seem very necessary; they are nothing else than aspects of patristic study as it forms part of fundamental theology, of positive theology, and of literary history.WEB, Patrology,weblink 2023-07-05, Catholic Answers,

Availability of patristic texts

{{unreferenced section|date=November 2022}}A vast number of patristic texts are available in their original languages in Jacques Paul Migne's two great patrologies, Patrologia Latina and Patrologia Graeca. For Syriac and other Eastern languages the Patrologia Orientalis (Patrologia Syriaca earlier) is less complete and can be largely supplemented by the Corpus Scriptorum Christianorum Orientalium. Noted collections containing re-edited patristic texts (also discoveries and new attributions) are the Corpus Christianorum, Sources Chrétiennes, Corpus Scriptorum Ecclesiasticorum Latinorum, and on a lesser scale Oxford Early Christian Texts, Fontes Christiani, and Études Augustiniennes.WEB, Polakowski, Betsy, Research and Course Guides: Patristics / Patrology – The Early Church Fathers & Their Writings: Primary Sources --Original Languages,weblink 2023-07-05, libguides.stthomas.edu, en, English translations of patristic texts are readily available in a variety of collections. For example:{{citation needed|date=November 2022}} A range of journals cover patristic studies:{{citation needed|date=November 2022}}

See also

Notes

{{notelist}}

References

{{reflist}}

Sources

External links

Audio
  • WEB,weblinkweblink" title="web.archive.org/web/20080513171641weblink">weblink dead, 2008-05-13, Patristics for Busy Pastors by Dr J Ligon Duncan,
  • WEB,weblinkweblink" title="web.archive.org/web/20080519193737weblink">weblink dead, 2008-05-19, Church History 1: Dr Gerald Bray,
  • VIDEO,weblink Patristics: The Fathers of the Church, Greek Orthodox Archdiocese of America,
Online collections weblink Early Church Fathers: Additional Texts, The Tertullian Project,
  • WEB,weblink Large collection of patristic texts that outline the cardinal doctrines of the Catholic faith, cin.org,
  • WEB, J. P. Migne,weblink Patrologia Latina, and WEB,weblink Patrologia Graeca, free digital edition of almost all the texts.
  • WEB,weblinkweblink" title="web.archive.org/web/20120718055251weblink">weblink dead, 2012-07-18, The comprehensive Patrologia compiled by J. P. Migne, Faulkner University Patristics Project, English translations of patristic texts and high-resolution scans.
  • BOOK, J. P. Migne,weblink Patrologiae cursus completus, la, 1864,
  • WEB,weblink Free digital bilingual edition of patristic texts, studies, meditations, prayers, fr, la, el,
  • WEB,weblink A 38 volume set containing most of the major works of the first 800 years of Christian patristic writings,
  • WEB,weblinkweblink" title="web.archive.org/web/20051228100326weblink">weblink dead, 2005-12-28, Ecole Initiative, Online collection of patristic texts, images, and information.
Others
  • WEB,weblink Search tool for Patrologia Graeca, 1 October 2016, 20 January 2021,weblink" title="web.archive.org/web/20210120125910weblink">weblink dead,
  • WEB,weblink Roger Pearse: Thoughts on Antiquity and Patristics, 7 March 2024,
  • WEB,weblink Website of the North American Patristics Society,
  • WEB,weblinkweblink" title="web.archive.org/web/20070204065526weblink">weblink dead, 2007-02-04, Website of the International Association of Patristics Studies,
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