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{{Short description|American evangelist (1837–1899)}}{{Use American English|date=May 2023}}{{Use mdy dates|date=April 2022}}

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| birth_name = Dwight Lyman Moody183705}}| birth_place = Northfield, Massachusetts, U.S.1899262|5}}| death_place = Northfield, Massachusetts, U.S.Emma C. Revell|1862}}| children = 3, including Paul Dwight Moody| signature = Signature of Dwight Lyman Moody (1837–1899).png}}File: Plaque on Site of the conversion of Dwight Moody in Boston Massachusetts MA USA on Court Street.jpg|thumb|right|Plaque commemorating the spot on Court Street in Boston where Dwight Moody was converted in 1855 by Edward Kimball in 1855]]Dwight Lyman Moody (February 5, 1837 – December 26, 1899), also known as D. L. Moody, was an American evangelist and publisher connected with Keswickianism, who founded the Moody Church, Northfield School and Mount Hermon School in Massachusetts (now Northfield Mount Hermon School), Moody Bible Institute, and Moody Publishers.BOOK, Hayford, Jack W., Moore, S. David, The Charismatic Century: The Enduring Impact of the Azusa Street Revival, June 27, 2009, FaithWords, 978-0-446-56235-5, en, Evangelist D.L. Moody was a proponent of the Keswick movement along with others, including Hannah Whitall Smith, whose book A Christian’s Secret of a Happy Life is still read today by thousands. R.A. Torrey, an associate of Moody whose influence was rapidly increasing, championed Keswick’s ideals and utilized the term “Baptism of the Holy Spirit” in reference to the experience., One of his most famous quotes was “Faith makes all things possible... Love makes all things easy.” Moody gave up his lucrative boot and shoe business to devote his life to revivalism, working first in the Civil War with Union troops through YMCA in the United States Christian Commission. In Chicago, he built one of the major evangelical centers in the nation, which is still active. Working with singer Ira Sankey, he toured the country and the British Isles, drawing large crowds with a dynamic speaking style.

Early life

Dwight Moody was born in Northfield, Massachusetts, as the seventh child of a large family. His father, Edwin J. Moody (1800–1841), was a small farmer and stonemason. His mother was Betsey Moody (née Holton; 1805–1896). They had five sons and a daughter before Dwight’s birth. His father died when Dwight was age four; fraternal twins, a boy, and a girl were born one month after the father’s death. Their mother struggled to support the nine children but had to send some off to work for their room and board. Dwight too was sent off, where he received cornmeal, porridge, and milk three times a day.BOOK, Johnson, George, What Will A Man Give In Exchange For His Soul?, 2011, Xlibris Corporation, 978-1465380982, 113–115, He complained to his mother, but when she learned that he was getting all he wanted to eat, she sent him back. During this time, she continued to send the children to church. Together with his eight siblings, Dwight was raised in the Unitarian church. His oldest brother ran away and was not heard from by the family until many years later.BOOK,books.google.com/books?id=JmuuMa2uVTYC&q=His%20oldest%20brother%20ran%20away%20and%20was%20not%20heard%20from%20by%20the%20family%20until%20many%20years%20later&pg=PA113, What Will A Man Give In Exchange For His Soul?, George D., Johnson, October 26, 2011, Xlibris Corporation, 9781465380982, When Moody turned 17, he moved to Boston to work (after receiving many job rejections locally) in an uncle’s shoe store. One of the uncle’s requirements was that Moody attend the Congregational Church of Mount Vernon, where Dr. Edward Norris Kirk served as the pastor. In April 1855 Moody was converted to evangelical Christianity when his Sunday school teacher, Edward Kimball, talked to him about how much God loved him. His conversion sparked the start of his career as an evangelist. Moody first applied to the church in May 1855, but he was not received as a church member until May 4, 1856.According to Moody’s memoir, his teacher, Edward Kimball, said:{{blockquote|I can truly say, and in saying it I magnify the infinite grace of God as bestowed upon him, that I have seen few persons whose minds were spiritually darker than was his when he came into my Sunday School class; and I think that the committee of the Mount Vernon Church seldom met an applicant for membership more unlikely ever to become a Christian of clear and decided views of Gospel truth, still less to fill any extended sphere of public usefulness.Moody (1900), 21}}

Civil War

(File: Portrait of Dwight Lyman Moody (4669848).jpg|thumb|upright|Dwight Lyman Moody {{Circa|1870}}){{Blockquote|The first meeting I ever saw him at was in a little old shanty that had been abandoned by a saloon-keeper. Mr. Moody had got the place to hold the meetings at night. I went there a little late; and the first thing I saw was a man standing up with a few tallow candles around him, holding a negro boy, and trying to read to him the story of the Prodigal Son and a great many words he could not readout, and had to skip. I thought, ‘If the Lord can ever use such an instrument as that for His honor and glory, it will astonish me.’ As a result of his tireless labor, within a year the average attendance at his school was 650, while 60 volunteers from various churches served as teachers. It became so well known that the just-elected President Lincoln visited and spoke at a Sunday School meeting on November 25, 1860.BOOK,books.google.com/books?id=JmuuMa2uVTYC&q=It+became+so+well+known+that+the+just-elected+President+Lincoln+visited+and+spoke+at+a+Sunday+School+meeting+on+November+25,+1860&pg=PA114, What Will A Man Give In Exchange For His Soul?, George D., Johnson, 26 October 2011, Xlibris, 9781465380982, }}D. L. Moody “could not conscientiously enlist” in the Union Army during the Civil War, later describing himself as “a Quaker” in this respect.Donald W. Dayton, Discovering an Evangelical Heritage (New York: Harper & Row, 1976), 134. After the Civil War started, he became involved with the United States Christian Commission of YMCA. He paid nine visits to the battlefront, being present among the Union soldiers after the Battle of Shiloh (a.k.a. Pittsburg Landing) and the Battle of Stones River; he also entered Richmond, Virginia, with the troops of General Grant.On August 28, 1862, Moody married Emma C. Revell, with whom he had a daughter, Emma Reynolds Moody, and two sons, William Revell Moody and Paul Dwight Moody.

Chicago and the postwar years

(File: Will it pay? D.L. Moody and J.V. Farwell’s first Sunday school class, North Market Hall, Chicago, Ill. - - Ruehlow. LCCN2006678632.tif|thumb|Moody’s first Sunday school class, North Market Hall, Chicago, 1876)In 1858, he started a Sunday school. Erwin Fahlbusch, Geoffrey William Bromiley, The Encyclopedia of Christianity, Volume 3, Wm. B. Eerdmans Publishing, USA, 2003, p. 641 The growing Sunday School congregation needed a permanent home, so Moody started a church in Chicago, the Illinois Street Church in 1864.WEB, Billy Graham Center Archives, Select List of Events From Moody Church History, Records of The Moody Church - Collection 330, Wheaton College, Wheaton, IL,www2.wheaton.edu/bgc/archives/GUIDES/330.htm#501, April 5, 2016, In June 1871 at an International Sunday School Convention in Indianapolis, Indiana, Dwight Moody met Ira D. Sankey. He was a gospel singer, with whom Moody soon began to cooperate and collaborate.BOOK,books.google.com/books?id=8iL6CQAAQBAJ&q=Moody%20met%20Ira%20D.%20Sankey,%20up%20to%20then%20a%20single-gospel-singer&pg=PA94, Christian Worship: A Theological and Historical Introduction, Glen, OBrien, June 1, 2015, Wipf and Stock Publishers, 9781498231350, Four months later, in October 1871, the Great Chicago Fire destroyed Moody’s church building, as well as his house and those of most of his congregation. Many had to flee the flames, saving only their lives, and ending up completely destitute. Moody, reporting on the disaster, said about his own situation that: “...{{nbsp}}he saved nothing but his reputation and his Bible.“BOOK,books.google.com/books?id=JmuuMa2uVTYC&q=he%20saved%20nothing%20but%20his%20reputation%20and%20his%20Bible&pg=PA114, What Will A Man Give In Exchange For His Soul?, George D., Johnson, October 26, 2011, Xlibris Corporation, 9781465380982, In the years after the fire, Moody’s wealthy Chicago patron John V. Farwell tried to persuade him to make his permanent home in the city, offering to build a new house for Moody and his family. But the newly famous Moody, also sought by supporters in New York, Philadelphia, and elsewhere, chose a tranquil farm he had purchased near his birthplace in Northfield, Massachusetts. He felt he could better recover in a rural setting from his lengthy preaching trips.Northfield became an important location in evangelical Christian history in the late 19th century as Moody organized summer conferences. These were led and attended by prominent Christian preachers and evangelists from around the world. Western Massachusetts has had a rich evangelical tradition including Jonathan Edwards preaching in colonial Northampton and C.I. Scofield preaching in Northfield. A protégé of Moody founded Moores Corner Church, in Leverett, Massachusetts.Moody founded two schools here: Northfield School for Girls, founded in 1879, and the Mount Hermon School for Boys, founded in 1881. In the late 20th century, these merged, forming today’s co-educational, nondenominational Northfield Mount Hermon School.WEB,www.nmhschool.org/about-nmh-history, NMH’s History - Northfield Mount Hermon, October 6, 2016,web.archive.org/web/20161009141407/https://www.nmhschool.org/about-nmh-history, October 9, 2016, dead,

Evangelistic travels

File: Dwight Lyman Moody Vanity Fair 3 April 1875.jpg|thumb|left|Dwight Lyman Moody, Vanity Fair, April 3, 1875]]During a trip to the United Kingdom in the spring of 1872, Moody became well known as an evangelist. Literary works published by the Moody Bible Institute claim that he was the greatest evangelist of the 19th century.BOOK, Bailey, Faith, D. L Moody, 1959, 1987, The Moody Bible Institute of Chicago, 0-8024-0039-6, Cover, He preached almost a hundred times and came into communion with the Plymouth Brethren. On several occasions, he filled stadia of a capacity of 2,000 to 4,000. According to his memoir, in the Botanic Gardens Palace, he attracted an audience estimated at between 15,000 and 30,000.BOOK, Johnson, George D., What Will A Man Give In Exchange For His Soul?, October 26, 2011, Xlibris Corporation, 9781465380982, 115,books.google.com/books?id=JmuuMa2uVTYC, en, That turnout continued throughout 1874 and 1875, with crowds of thousands at all of his meetings. During his visit to Scotland, Moody was helped and encouraged by Andrew A. Bonar. The famous London Baptist preacher, Charles Spurgeon, invited him to speak, and he promoted the American as well. When Moody returned to the US, he was said to frequently attract crowds of 12,000 to 20,000 were as common as they had been in England.NEWS,www.worthychristianlibrary.com/dl-moody/, D.L. Moody -, Worthy Christian Books, Worthy Christian Library, President Grant and some of his cabinet officials attended a Moody meeting on January 19, 1876. He held evangelistic meetings from Boston to New York, throughout New England, and as far west as San Francisco, also visiting other West Coast towns from Vancouver, British Columbia, Canada to San Diego.BOOK,books.google.com/books?id=anpF-BdAEFQC&q=moody%20evangelistic%20meetings%20took%20place%20from%20Boston%20to%20New%20York&pg=PA315, The Life of Dwight L. Moody, William Revell, Moody, June 1, 2001, The Minerva Group, Inc., 9781589632752, Moody aided the work of cross-cultural evangelism by promoting “The Wordless Book”, a teaching tool developed in 1866 by Charles Spurgeon. In 1875, Moody added a fourth color to the design of the three-color evangelistic device: gold — to “represent heaven.” This “book” has been and is still used to teach uncounted thousands of illiterate people, young and old, around the globe about the gospel message.Austin (2007), 1-10File:Open Air Preaching WB.jpg|thumb|Missionary preaching in China using Moody’s version of The Wordless BookThe Wordless BookMoody visited Britain with Ira D. Sankey, with Moody preaching and Sankey singing at meetings. Together they published books of Christian hymns. In 1883, they visited Edinburgh and raised £10,000 for the building of a new home for the Carrubbers Close Mission. Moody later preached at the laying of the foundation stone for what is now called the Carrubbers Christian Centre, one of the few buildings on the Royal Mile which continues to be used for its original purpose.Moody greatly influenced the cause of cross-cultural Christian missions after he met Hudson Taylor, a pioneer missionary to China. He actively supported the China Inland Mission and encouraged many of his congregation to volunteer for service overseas.BOOK,books.google.com/books?id=JmuuMa2uVTYC&q=China%20Inland%20Mission%20and%20encouraged%20many%20of%20his%20congregation%20to%20volunteer%20for%20service%20overseas&pg=PA116, What Will A Man Give In Exchange For His Soul?, George D., Johnson, October 26, 2011, Xlibris Corporation, 9781465380982,

International acclaim

His influence was felt among Swedes. Being of English heritage, never visiting Sweden or any other Scandinavian country, and never speaking a word of Swedish, nonetheless, he became a hero revivalist among Swedish Mission Friends () in Sweden and America.Gustafson (2008)News of Moody’s large revival campaigns in Great Britain from 1873 through 1875 traveled quickly to Sweden, making “Mr. Moody” a household name in homes of many Mission Friends. Moody’s sermons published in Sweden were distributed in books, newspapers, and colporteur tracts, and they led to the spread of Sweden’s “Moody fever” from 1875 through 1880.BOOK,books.google.com/books?id=JmuuMa2uVTYC&q=Moody%E2%80%99s%20sermons%20published%20in%20Sweden%20were%20distributed%20in%20books&pg=PA116, What Will A Man Give In Exchange For His Soul?, George D., Johnson, October 26, 2011, Xlibris Corporation, 9781465380982, He preached his last sermon on November 16, 1899, in Kansas City, Missouri. Becoming ill, he returned home by train to Northfield. During the preceding several months, friends had observed he had added some {{convert|30|lb}} to his already ample frame. Although his illness was never diagnosed, it has been speculated that he suffered from congestive heart failure. He died on December 26, 1899, surrounded by his family. Already installed as the leader of his Chicago Bible Institute, R. A. Torrey succeeded Moody as its pastor.

Legacy

Religious historian James Findlay says that:

Speaking before thousands in the dark business suit, bearded, rotund Dwight L. Moody seemed the epitome of the “businessman in clerical garb” who typified popular religion in late 19th-century America... Earthy, unlettered, a dynamo of energy, the revivalist was very much a man of his times... Moody adapted revivalism, one of the major institutions of evangelical Protestantism, to the urban context. ... His organizational ability, demonstrated in the great revivals he conducted in England, combined to fashion his spectacular career as the creator of modern mass revivalism.James F. Findlay, “Moody, Dwight Lyman,” and John A. Garraty, Encyclopedia of American Biography (1974) pp 772-773.

Ten years after Moody’s death the Chicago Avenue Church was renamed the Moody Church in his honor, and the Chicago Bible Institute has likewise renamed the Moody Bible Institute.BOOK, Timothy J. Demy and Paul R. Shockley, Evangelical America: An Encyclopedia of Contemporary American Religious Culture,books.google.com/books?id=9YI2DwAAQBAJ&pg=PA286, 2017, ABC-CLIO, 286–290, 9781610697743, Dwight D. Eisenhower, who was born in 1890, was named after him. During World War II, the Liberty ship {{SS|Dwight L. Moody}} was built in Panama City, Florida, and named in his honor.BOOK, Williams, Greg H., The Liberty Ships of World War II: A Record of the 2,710 Vessels and Their Builders, Operators and Namesakes, with a History of the Jeremiah O’Brien, July 25, 2014, McFarland, 978-1476617541,books.google.com/books?id=A5oWBAAAQBAJ, December 7, 2017,

Works

• Heaven Diggory Press {{ISBN|978-1-84685-812-3}}
• Prevailing Prayer—What Hinders it? Diggory Press {{ISBN|978-1-84685-803-1}}
• Secret Power Diggory Press {{ISBN|978-1-84685-802-4}}
• The Ten CommandmentsWEB,www.fbinstitute.com/moody/The_TenCommandments_Text.html, THE TEN COMMANDMENTS text by D. L. Moody, September 19, 2009,www.fbinstitute.com/moody/The_TenCommandments_Text.html," title="web.archive.org/web/20090409023323www.fbinstitute.com/moody/The_TenCommandments_Text.html,">web.archive.org/web/20090409023323www.fbinstitute.com/moody/The_TenCommandments_Text.html, April 9, 2009, dead,
• Also, A Life for Christ—What a Normal Christian Life Looks Like.
• The Way to God and How to Find it

See also

• William Phillips Hall, a close friend that was influenced to become an evangelist and lay preacher.
• Horatio Spafford, a friend of Moody who wrote the words to the hymn It Is Well With My Soul
• Northfield Mount Hermon School

References

{{Reflist}}

Sources

• “Dwight Moody: evangelist with a common touch” Christianity Today, August 8, 2008.
• Christian Biography Resources
• Dorsett, L. W., A Passion for Souls: The Life of D. L. Moody. (1997)
• Findlay, J. F. Jr., Dwight L. Moody: American Evangelist 1837–1899. (1969)
• Gundry, S. N., Love them in: The Proclamation Theology of D. L. Moody. (1976)
• Evensen, B. J., God’s Man for Gilded Age: D. L. Moody and the Rise of Mass Evangelism. (2003)
• Gloege, Timothy, Guaranteed Pure: The Moody Bible Institute, Business, and the Making of Modern Evangelicalism (2017)
• Gustafson, David M., “D.L. Moody and the Swedish-American Evangelical Free.” Swedish-American Historical Quarterly 55 (2004): 107–135. online{{dead link|date=July 2022|bot=medic}}{{cbignore|bot=medic}}
• Hamilton, Michael S., “The Interdenominational Evangelicalism of D.L. Moody and the Problem of Fundamentalism” in Darren Dochuk et al. eds. American Evangelicalism: George Marsden and the State of American Religious History (2014) ch 11.
• BOOK, Hummel, Daniel G., The Rise and Fall of Dispensationalism: How the Evangelical Battle over the End Times Shaped a Nation, Eerdmans, 2023, Grand Rapids, MI, 978-0-802-87922-6,
• Moody, Paul Dwight, The Shorter Life of D. L. Moody. (1900) online
• Moody, W. R., The Life of Dwight L. Moody (1900)
• Pollock, John, Moody Without Sankey (1963)

External links

{{Commons category|Dwight Lyman Moody}}{{NSRW poster|Moody, Dwight Lyman|Dwight L. Moody}}

• www.moodyqc.org/d-l-moody-reads-the-beatitudes/" title="web.archive.org/web/20121213103337www.moodyqc.org/d-l-moody-reads-the-beatitudes/">Recording of Moody reading the Beatitudes
• sermondepository.com/DLMoody.htm" title="web.archive.org/web/20060909125551sermondepository.com/DLMoody.htm">Sample sermons by D. L. Moody
• “Shall I enter the Army?” Moody said, “No.”
• {{Gutenberg author|id=8911}}
• {{Librivox author|id=12004}}
• {{Internet Archive author |sname=Dwight Lyman Moody}}
  • Glad Tidings, sermons by D. L. Moody
  • The Gospel Awakening, sermons by D. L. Moody
• fundamentalbaptistsermons.net/Site6/EBOOKS/reading.htm" title="web.archive.org/web/20120701114657fundamentalbaptistsermons.net/Site6/EBOOKS/reading.htm">books by D. L. Moody

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