GetWiki

{{short description|Poem by the English poet Rudyard Kipling}}{{for|the book by William Easterly|William Easterly}}{{redirect|White Man’s Burden|the 1995 film|White Man’s Burden (film)}}{{Use dmy dates|date=April 2022}}{{use British English|date=July 2011}}File:“The White Man’s Burden” Judge 1899 (cropped).png|thumb|right|300px|The editorial cartoon {{“’}}The White Man’s Burden’ (Apologies to Rudyard Kipling)” shows John Bull (Britain) and Uncle Sam (U.S.) delivering the world’s people of colour to civilization (Victor Gillam, Judge magazine, 1 April 1899). The people in the basket carried by Uncle Sam are labelled Cuba, Hawaii, Samoa, ‘Porto Rico’, and the Philippines, while the people in the basket carried by John Bull are labelled Zulu, China, India, ‘Soudan’, and Egypt.]]”The White Man’s Burden” (1899), by Rudyard Kipling, is a poem about the Philippine–American War (1899–1902) that exhorts the United States to assume colonial control of the Filipino people and their country.Hitchens, Christopher. Blood, Class, and Empire: The Enduring Anglo–American Relationship (2004) pp. 63–64 Originally written to celebrate the Diamond Jubilee of Queen Victoria (22 June 1897), the jingoistic poem was replaced with the sombre “Recessional” (1897), also a Kipling poem about empire.In “The White Man’s Burden”, Kipling encouraged the American annexation and colonisation of the Philippine Islands, a Pacific Ocean archipelago conquered in the three-month Spanish–American War (1898). As an imperialist poet, Kipling exhorts the American reader and listener to take up the enterprise of empire yet warns about the personal costs faced, endured, and paid in building an empire; nonetheless, American imperialists understood the phrase “the white man’s burden” to justify imperial conquest as a civilising mission that is ideologically related to the continental expansion philosophy of manifest destiny of the early 19th century.BOOK, Zwick, Jim, Anti-Imperialism in the United States, 1898–1935, 16 December 2005,www.boondocksnet.com/ai/kipling/index.html,webarchive.loc.gov/all/20020916030114/http://www.boondocksnet.com/ai/kipling/index.html, dead, 16 September 2002, BOOK, Miller, Stuart Creighton, Benevolent Assimilation: The American Conquest of the Philippines, 1899–1903, Yale University Press, 1982, 0-300-03081-9, p. 5: ”. . . imperialist editors came out in favor of retaining the entire archipelago (using) higher-sounding justifications related to the ‘white man’s burden’”.Examples of justification for imperialism based on Kipling’s poem include the following (originally published 1899–1902):

• JOURNAL, Opinion archive, International Herald Tribune, In Our Pages: 100, 75 and 50 Years Ago; 1899: Kipling’s Plea, International Herald Tribune, 4 February 1999, 6,www.iht.com/articles/1999/02/04/edold.t_10.php, : “An extraordinary sensation has been created by Mr. Rudyard Kipling’s new poem, The White Man’s Burden, just published in a New York magazine. It is regarded as the strongest argument yet published in favor of expansion.”
• BOOK, Dixon, Thomas, The Leopard’s Spots: A Romance of the White Man’s Burden—1865–1900, 1902,books.google.com/books?id=8GFBAQAAMAAJ, Facsimile of a novel by Thomas Dixon, Jr. praising the Ku Klux Klan, via Google Books. Also available at the University of North Carolina at Chapel Hill (full text).BOOK, Pimentel, Benjamin, The Philippines’ ‘Liberator’ Was Really a Colonizer: Bush’s Revisionist History,www.sfgate.com/opinion/article/THE-PHILIPPINES-Liberator-Was-Really-a-2580935.php, San Francisco Chronicle, 26 October 2003, D3, live,www.sfgate.com/cgi-bin/article.cgi?f=%2Fc%2Fa%2F2003%2F10%2F26%2FINGCN2GEK21.DTL&hw=Was+Really+Colonizer&sn=001&sc=1000," title="web.archive.org/web/20110629050524www.sfgate.com/cgi-bin/article.cgi?f=%2Fc%2Fa%2F2003%2F10%2F26%2FINGCN2GEK21.DTL&hw=Was+Really+Colonizer&sn=001&sc=1000,">web.archive.org/web/20110629050524www.sfgate.com/cgi-bin/article.cgi?f=%2Fc%2Fa%2F2003%2F10%2F26%2FINGCN2GEK21.DTL&hw=Was+Really+Colonizer&sn=001&sc=1000, 29 June 2011, : characterising the poem as a “call to imperial conquest”.

History

File:White mans burden the journal detroit.JPG|thumb|right|300px|The White Man’s Burden: civilising the unwilling savage. (Detroit JournalDetroit Journal(File:Original_publication_of_The_White_Man’s_Burden.jpg|thumb|“The White Man’s Burden” published in McClure’s Magazine, February 1899){{Wikisource|Benjamin Tillman 7 February 1899|Senator Tillman’s senate speech on 7 February 1899}}“The White Man’s Burden” was first published in The Times (London) on 4 February 1899, and in The New York Sun on 5 February 1899.WEB, 2019,www.kiplingsociety.co.uk/rg_burden1.htm, “The White Man’s Burden” (1899): Notes by Mary Hamer, 3 February 2019, On 7 February 1899, during senatorial debate to decide if the US should retain control of the Philippine Islands and the ten million Filipinos conquered from the Spanish Empire, Senator Benjamin Tillman read aloud the first, the fourth, and the fifth stanzas of Kipling’s seven-stanza poem as arguments against ratification of the Treaty of Paris, and that the US should formally renounce claim of authority over the Philippine Islands. To that effect, Senator Tillman addressed the matter to President William McKinley:Herman, Shadowing the White Man’s Burden (2010), pp. 41–42.{{Quotation|As though coming at the most opportune time possible, you might say just before the treaty reached the Senate, or about the time it was sent to us, there appeared in one of our magazines a poem by Rudyard Kipling, the greatest poet of England at this time. This poem, unique, and in some places too deep for me, is a prophecy. I do not imagine that in the history of human events any poet has ever felt inspired so clearly to portray our danger and our duty. It is called “The White Man’s Burden.” With the permission of Senators I will read a stanza, and I beg Senators to listen to it, for it is well worth their attention. This man has lived in the Indies. In fact, he is a citizen of the world, and has been all over it, and knows whereof he speaks.WEB, Tillman, Benjamin R., Address to the U.S. Senate, 7 February 1899,nationalhumanitiescenter.org/pds/gilded/empire/text7/tillman.pdf, National Humanities Center, 20 January 2020, }}He quotes, inter alia, stanzas 1, 4, and 5 of “The White Man’s Burden”, noting:{{Quotation|Those [Filipino] peoples are not suited to our institutions. They are not ready for liberty as we understand it. They do not want it. Why are we bent on forcing upon them a civilization not suited to them and which only means in their view degradation and a loss of self-respect, which is worse than the loss of life itself?}}Senator Tillman was unpersuasive, and the US Congress ratified the Treaty of Paris on 11 February 1899, formally ending the Spanish–American War. After paying a post-war indemnification of twenty million dollars to the Kingdom of Spain, on 11 April 1899, the US established geopolitical hegemony upon islands and peoples in two oceans and in two hemispheres: the Philippine Islands and Guam in the Pacific Ocean,BOOK, Charles Henry Butler, The Treaty Making Power of the United States,books.google.com/books?id=Cp8FAAAAMAAJ&pg=PA441, 9 April 2011, 1902, The Banks Law Publishing Company, 441, and Cuba and Puerto Rico in the Atlantic Oceans.WEB, 2009,avalon.law.yale.edu/19th_century/sp1898.asp, Treaty of Peace Between the United States and Spain; December 10, 1898, Yale, 1 May 2009,

Text

File:Rudyard Kipling three quarter length portrait (cropped).jpg|thumb|right|285px|Rudyard Kipling in Calcutta, India. (1892)]]File:The white mans burden.gif|thumb|right|285px| “The White (?) Man’s Burden” shows the colonial exploitation of labour by various Western nations. (William Henry Walker, Life magazine, 16 March 1899)]](File:A imagine of The San Francisco Call newspaper with “The White Man’s Burden” on it.jpg|thumb|“The White Man’s Burden” in The Call newspaper (San Francisco, 5 February 1899)){{poem quote|Take up the White Man’s burden—

Send forth the best ye breed—

Go bind your sons to exile

To serve your captives’ need;

To wait in heavy harness

On fluttered folk and wild—

Your new-caught, sullen peoples,

Half devil and half child.

Take up the White Man’s burden—

In patience to abide,

To veil the threat of terror

And check the show of pride;

By open speech and simple,

An hundred times made plain.

To seek another’s profit,

And work another’s gain.

Take up the White Man’s burden—

The savage wars of peace—

Fill full the mouth of Famine

And bid the sickness cease;

And when your goal is nearest

The end for others sought,

Watch Sloth and heathen Folly

Bring all your hopes to nought.

Take up the White Man’s burden—

No tawdry rule of kings,

But toil of serf and sweeper—

The tale of common things.

The ports ye shall not enter,

The roads ye shall not tread,

Go make them with your living,

And mark them with your dead!

Take up the White Man’s burden—

And reap his old reward:

The blame of those ye better,

The hate of those ye guard—

The cry of hosts ye humour

(Ah, slowly!) toward the light:—

“Why brought ye us from bondage,

Our loved Egyptian night?”

Take up the White Man’s burden—

Ye dare not stoop to less

Nor call too loud on Freedom

To cloak your weariness;

By all ye cry or whisper,

By all ye leave or do,

The silent, sullen peoples

Shall weigh your Gods and you.

Take up the White Man’s burden—

Have done with childish days—

The lightly proffered laurel,

The easy, ungrudged praise.

Comes now, to search your manhood

Through all the thankless years,

Cold-edged with dear-bought wisdom,

The judgment of your peers!BOOK, Kipling, Rudyard, Rudyard Kipling, Rudyard Kipling’s Verse, 1940, Doubleday, Garden City, NY, Definitive, 225762741,archive.org/details/rudyardkiplingsv0000kipl/page/320, 321–323, }}

Interpretation

File:Mark-Twain-by-H-Walter-Barnett-c1900.png|thumb|right|upright|The American writer Mark Twain replied to the imperialism Kipling espoused in “The White Man’s Burden” with the satirical essay “To the Person Sitting in Darkness” (1901), about the anti-imperialist Boxer RebellionBoxer RebellionThe imperialist interpretation of “The White Man’s Burden” (1899) proposes that the white race is morally obliged to civilise the non-white peoples of planet Earth, and to encourage their progress (economic, social, and cultural) through colonialism:The Oxford Companion to English Literature 6th Edition (2006) p. 808.{{quotation|The implication, of course, was that the Empire existed not for the benefit — economic or strategic or otherwise — of Britain, itself, but in order that primitive peoples, incapable of self-government, could, with British guidance, eventually become civilized (and Christianized).David Cody, “The growth of the British Empire”, VictorianWeb, (Paragraph 4)}}Kipling positively represents imperialism as the moral burden of the white race, who are divinely destined to “civilise” the brutish, non-white Other who inhabits the barbarous parts of the world; to wit, the seventh and eighth lines of the first stanza represent the Filipinos as “new-caught, sullen peoples, half-devil and half-child.”Benét’s Reader’s Encyclopedia, Fourth Edition (1996) pp. 1,111–1.112 Despite the chauvinistic nationalism that supported Western imperialism in the 19th century, public moral opposition to Kipling’s racialist misrepresentation of the colonial exploitation of labour in “The White Man’s Burden” produced the satirical essay “To the Person Sitting in Darkness” (1901), by Mark Twain, which catalogues the Western military atrocities of revenge committed against the Chinese people for their anti-colonial Boxer Rebellion (1899–1901) against abusive Western businessmen and Christian missionaries.BOOK, The Costs of War: America’s Pyrrhic Victories, John V. Denson, Transaction Publishers, 1999, 978-0-7658-0487-7, weblink, (note ff. 28 & 33).,books.google.com/books?id=IrAzsxzjIooC, Kipling politically proffered the poem to New York governor Theodore Roosevelt (r. 1899–1900) to help him persuade anti-imperialist Americans to accept the territorial annexation of the Philippine Islands to the United States.JOURNAL, Judd, Denis, Diamonds Are Forever: Kipling’s Imperialism; poems of Rudyard Kipling, History Today, June 1997, 47, 6, 37, : “Theodore Roosevelt . . . thought the verses ‘rather poor poetry, but good sense, from the expansionist stand-point’. Henry Cabot Lodge told Roosevelt, in turn: ‘I like it. I think it is better poetry than you say.’ “Greenblatt, Stephen. Norton Anthology of English Literature, New York 2006 {{ISBN|0-393-92532-3}}.Wolpert, Stanley (2006)Brantlinger, Patrick (2007). “Kipling’s ‘The White Man’s Burden’ and its Afterlives”, English Literature in Transition 1880–1920, 50.2, pp. 172–191. In September 1898, Kipling’s literary reputation in the U.S. allowed his promotion of American empire to Governor Roosevelt:{{Quotation|Now, go in and put all the weight of your influence into hanging on, permanently, to the whole Philippines. America has gone and stuck a pick-axe into the foundations of a rotten house, and she is morally bound to build the house over, again, from the foundations, or have it fall about her ears.Kipling, Rudyard (1990) The Letters of Rudyard Kipling, Thomas Pinney, Editor. London, Macmillan, Vol II, p. 350.}}As Victorian imperial poetry, “The White Man’s Burden” thematically corresponded to Kipling’s belief that the British Empire was the Englishman’s “Divine Burden to reign God’s Empire on Earth”;Greenblatt, Stephen, Norton Anthology of English Literature, New York, 2006 {{ISBN|0-393-92532-3}}, p. 000.What Will Happen In Afghanistan?”. United Press International. 26 September 2001. and celebrates British colonialism as a mission of civilisation that eventually would benefit the colonised natives.BOOK, Langer, William, A Critique of Imperialism, 1935, Council on Foreign Relations, Inc., New York, 6,www.bilderberg.org/roundtable/lhlanger.html, BOOK, Demkin, Stephen, Manifest destiny–Lecture notes, 1996, Delaware County Community College, USA,www.let.rug.nl/usa/essays/1801-1900/manifest-destiny/the-many-shades-of-manifest-destiny.php, Roosevelt sent the poem to U.S. Senator Henry Cabot Lodge for his opinion and they agreed that it made “good sense from the expansion standpoint” for the American empire.JOURNAL, Brantlinger, Patrick, 2007-01-30, Kipling’s “The White Man’s Burden” and Its Afterlives,muse.jhu.edu/article/209518, English Literature in Transition, 1880–1920, en, 50, 2, 172–191, 10.1353/elt.2007.0017, 162945098, 1559-2715, Since the late nineteenth century, “The White Man’s Burden” has served the arguments and counter-arguments of supporters and the opponents of imperialism and white supremacy.

Responses

(File:1890sc Pears Soap Ad.jpg|thumb|right|250px|To the white man’s burden, the civilising mission of colonialism includes teaching colonized people about soap, water, and personal hygiene. (1890s advert))In the early 20th century, in addition to “To the Person Sitting in Darkness” (1901), Mark Twain’s factual satire of the civilising mission that is proposed, justified, and defended in “The White Man’s Burden” (1899), contemporary opposition to Kipling’s jingoism provoked poetic parodies that expressed anti-imperialist moral outrage, by critically addressing the particulars of white supremacist racism in colonial empires.Benét’s Reader’s Encyclopedia, Fourth Edition (1996), p. 560. Said responses include “The Brown Man’s Burden” (February 1899), by the British politician Henry Labouchère;Labouchère, Henry (1899). “The Brown Man’s Burden”, parodies Kipling’s white-burden. “The Black Man’s Burden: A Response to Kipling” (April 1899), by the clergyman H. T. Johnson;WEB,historymatters.gmu.edu/d/5476/, ‘The Black Man’s Burden’: A Response to Kipling, American Social History Productions, History Matters, 12 April 2016, and the poem “Take Up the Black Man’s Burden”, by the educator J. Dallas Bowser.Brantlinger, Patrick. Taming Cannibals: Race and the Victorians, Cornell University Press, 2011. p. 215.In the U.S., a Black Man’s Burden Association demonstrated to Americans how the colonial mistreatment of Filipino brown people in their Philippine homeland was a cultural extension of the institutional racism of the Jim Crow laws for the legal mistreatment of black Americans in their U.S. homeland. The popular response against Kipling’s jingoism for an American Empire to annex the Philippine Islands as a colony impelled the establishment (15 June 1899) of the American Anti-Imperialist League in their political opposition to making colonial subjects of the Filipinos.{{fact|date=November 2022}}In The Poor Man’s Burden (1899), Dr. Howard S. Taylor addressed the negative psycho-social effects of the imperialist ethos upon the working-class people in an empire.WEB,herb.ashp.cuny.edu/items/show/771, “The Poor Man’s Burden” (Excerpt), Taylor, Howard S., HERB: Resources for Teachers, 19 December 2017, BOOK, Painter, Nell Irvin, 2008, Standing at Armageddon: A Grassroots History of the Progressive Era,books.google.com/books?id=gXxlnr9h_tcC&q=howard+taylor+poor+man%27s+burden&pg=PP182, New York, W. W. Norton & Company, Chapter 5: The White Man’s Burden, 978-0-393-33192-9, In the social perspective of “The Real White Man’s Burden” (1902), the reformer Ernest Crosby addresses the moral degradation (coarsening of affect) consequent to the practice of imperialism;BOOK, Crosby, Ernest, The Real White Man’s Burden, Funk and Wagnalls Company, 1902, 32–35,historymatters.gmu.edu/d/5477/, Published online by History Matters, American Social History Project, CUNY and George Mason University. and in “The Black Man’s Burden” (1903), the British journalist E. D. Morel reported the Belgian imperial atrocities in the Congo Free State (1885–1908), which was an African personal property of King Leopold II of Belgium.WEB,www.fordham.edu/halsall/mod/1903blackburden.html, The Black Man’s Burden, Fordham.edu, 16 December 2017, In (:s:The Black Man’s Burden|The Black Man’s Burden: The White Man in Africa, from the Fifteenth Century to World War I) (1920), E. D. Morel identifies, describes, and explains that the metropole-colony power relations are established through cultural hegemony, which determines the weight of the black man’s burden and the weight of the white man’s burden in building a colonial empire.WEB,wadsworth.com/history_d/special_features/ilrn_legacy/wawc2c01c/content/wciv2/readings/wciv2readingsmorel.html, E. D. Morel, The Black Man’s Burden (1920), wadsworth.com, 16 December 2017, Morel, Edmund (1903). The Black Man’s Burden. Fordham University. “The Black Man’s Burden [A Reply to Rudyard Kipling]” (1920), by the social critic Hubert Harrison, described the moral degradation inflicted upon the colonised Black people and the colonist white people.WEB,www.expo98.msu.edu/people/Harrison.htm, The Black Man’s Burden [A Reply to Rudyard Kipling], Expo98.msu.edu, 16 December 2017, In the decolonisation of the developing world, the phrase the white man’s burden is synonymous with colonial domination, to illustrate the falsity of the good intentions of Western neo-colonialism towards the non-white peoples of the world.Plamen Makariev. Eurocentrism, Encyclopedia of the Developing World (2006) Thomas M. Leonard, Ed. {{ISBN|0-415-97662-6}}, p. 636: “On one hand, this is the Western ‘well-intended’ aspiration to dominate ‘the developing world.’ The formula ‘the white man’s burden’, from Rudyard Kipling’s eponymous poem, is emblematic in this respect.”; Chisholm, Michael. Modern World Development: A Geographical Perspective. Rowman & Littlefield, 1982, {{ISBN|0-389-20320-3}}, p.12: “This Eurocentric view of the world assumed that, but for the ‘improvements’ wrought by Europeans in Latin America, in Africa and in Asia, the manifest poverty of their peoples would be even worse.”; and Rieder, John. Colonialism and the Emergence of Science Fiction 2008. Wesleyan University Press, Middleton, Conn., p. 30: “The proto-narrative of progress operates equally in the ideology of the ‘white man’s burden’ — the belief that non-whites are child-like innocents in need of white men’s protection — and the assumptions that undergird Victorian anthropology. From the most legitimate scientific endeavour to the most debased and transparent prejudices runs the common assumption that the relation of the colonizing societies to the colonized ones is that of the developed, modern present to its own undeveloped, primitive past.” In 1974, President Idi Amin of Uganda sat atop a throne while forcing four white British businessmen to carry him through the streets of Kampala; as the businessmen groaned under the weight of Amin, he joked that this was “the new white man’s burden”.{{sfn|Mazrui|2004|p=253}}

See also

• Development theory
• Christian mission
• Civilizing mission
• Economic growth
• Faccetta Nera
• Orientalism
• Rudyard Kipling bibliography
• “The Gods of the Copybook Headings” (1919), by Rudyard Kipling
• The Tears of the White Man, by Pascal Bruckner
• The Tyranny of Guilt, by Pascal Bruckner
• White savior
• Valladolid debate
• Yellow Peril

Citations

{{reflist}}

General references

• A Companion to Victorian Poetry, Alison Chapman; Blackwell, Oxford, 2002.
• Chisholm, Michael (1982). Modern World Development: A Geographical Perspective. Rowman & Littlefield, 1982, {{ISBN|0-389-20320-3}}.
• Cody, David. “The Growth of the British Empire”. The Victorian Web, University Scholars Program, National University of Singapore, 1988.
• Crosby, Ernest (1902). The Real White Man’s Burden. Funk and Wagnalls Company, 32–35.
• Dixon, Thomas (1902). The Leopard’s Spots: A Romance of the White Man’s Burden—1865–1900.
• Encyclopedia of India. Ed. Stanley Wolpert. Vol. 3. Detroit: Charles Scribner’s Sons, 2006, pp. 35–36. 4 vols.
• “Eurocentrism”. In Encyclopedia of the Developing World. Ed. Thomas M. Leonard, Taylor & Francis, 2006, {{ISBN|0-415-97662-6}}.
• Greenblatt, Stephen (ed.). Norton Anthology of English Literature, New York, 2006. {{ISBN|0-393-92532-3}}.
• Kipling. Fordham University. Full text of the poem.
• Labouchère, Henry (1899). www.guhsd.net/mcdowell/history/projects/wmburden/brownman.html" title="web.archive.org/web/20090622071409www.guhsd.net/mcdowell/history/projects/wmburden/brownman.html">“The Brown Man’s Burden”.
• Mama, Amina (1995). Beyond the Masks: Race, Gender, and Subjectivity. Routledge, 1995, {{ISBN|0-415-03544-9}}.
• BOOK, Mazrui, Ali AlʼAmin, Power, politics, and the African condition, 2004, Africa World Press, Trenton, 9781592211616,
• Miller, Stuart Creighton (1982). Benevolent Assimilation: The American Conquest of the Philippines, 1899–1903. Yale University Press. {{ISBN|0-300-03081-9}}.
• Murphy, Gretchen (2010). Shadowing the White Man’s Burden: U.S. Imperialism and the Problem of the Color Line. NYU Press. {{ISBN|978-0-8147-9619-1}}
• Pimentel, Benjamin (26 October 2003). “The Philippines; ‘Liberator’ Was Really a Colonizer; Bush’s Revisionist History”. San Francisco Chronicle: D3.
• Sailer, Steve (2001). “What Will Happen in Afghanistan?”. United Press International, 26 September 2001.
• The Shining. Jack Nicholson’s character Jack uses the phrase to refer to whiskey.
• The Text of the poem
• {{librivox book | title=The White Man’s Burden | author=Rudyard KIPLING}}

{{White people}}{{Rudyard Kipling}}

- content above as imported from Wikipedia
- "The White Man's Burden" does not exist on GetWiki (yet)
- time: 5:01am EDT - Wed, May 22 2024