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Lothrop Stoddard

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Lothrop Stoddard
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{{Short description|American racialist author (1883–1950)}}







factoids
| death_place = Washington, D.C., United States| resting_place =| burial_place =| nationality =| education = {edih}| occupation =Society for Biodemography and Social Biology>American Historical AssociationAmerican Political Science Association>Academy of Political Science}}| notable_works = The Rising Tide of Color Against White World-Supremacy (1920)| party =| otherparty = Ku Klux Klan| movement =| boards = American Birth Control League| spouse =| children =| mother =John Lawson Stoddard>John Lawson| signature =| signature_size =| module =







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United States}}| serviceyears =| unit = Signal corps| commands =| battles = Philippine–American War| awards =}}}}Theodore Lothrop Stoddard (June 29, 1883 – May 1, 1950) was an American historian, journalist, political scientist and white supremacist. Stoddard wrote several books which advocated eugenics, white supremacy, Nordicism, and scientific racism, including The Rising Tide of Color Against White World-Supremacy (1920). He advocated a racial hierarchy which he believed needed to be preserved through anti-miscegenation laws. Stoddard’s books were once widely read both inside and outside the United States.He was a member of the Ku Klux Klan, where his books were recommended reading.BOOK, Yudell, Michael, Race Unmasked: Biology and Race in The Twentieth Century, 2014, Columbia University Press, 9780231537995, 41–42,books.google.com/books?id=RNU3BAAAQBAJ&pg=PA41, 13 February 2019, African Fundamentalism: A Literary and Cultural Anthology of Garvey’s Harlem RenaissanceHooded Americanism: The History of the Ku Klux KlanThe Ku Klux Klan: History, Organization, Language, Influence and Activities of America’s Most Notorious Secret Society, p. 99. “Stoddard, Lothrop - The 1920s exalted cyclops of Massachusetts Provisional Klan No. 1” He was also a member of the American Eugenics SocietyJOURNAL, Messall, Rebecca R., 2018, Book Review: An Image of God: The Catholic Struggle with Eugenics, The Linacre Quarterly, 85, 3, 299–306, 10.1177/0024363918777508, 0024-3639, 6161230, as well as a founding member and board member of the American Birth Control League, which would later become the Planned Parenthood Federation of America.JOURNAL, Carey, Jane, 2012-11-01, The Racial Imperatives of Sex: birth control and eugenics in Britain, the United States and Australia in the interwar years, Women’s History Review, 21, 5, 733–752, 10.1080/09612025.2012.658180, 145199321, 0961-2025, Stoddard’s work influenced the Nazi government of Germany. His book The Revolt Against Civilization: The Menace of the Under-man (1922) introduced the term Untermensch (the German translation of “Under-man“) into Nazi conceptions of race. As a journalist he spent time in Germany during the first months of World War II, where he interviewed several prominent Nazi officials. After the end of the war, Stoddard’s writing faded from popularity.

Early life and education

Stoddard was born in Brookline, Massachusetts, the son of John Lawson Stoddard, a prominent writer and lecturer, and his wife Mary H. Stoddard.Cox, Michaelene (2015). The Politics and Art of John L. Stoddard. Lanham, Maryland: Lexington Books, p. 36-38. In 1900 he enlisted into the United States Army to fight in the Philippine–American War, and was commissioned to the signal corps. Following his military stint, Stoddard attended Harvard College, graduating magna cum laude in 1905, and studied law at Boston University until 1908. Stoddard received a Ph.D. in History from Harvard University in 1914.Gossett, Thomas F. (1963). Race, the History of an Idea in America. Dallas: Southern Methodist University Press, p. 391; Alfred L. Brophy & Elizabeth Troutman, The Eugenics Movement in North Carolina, North Carolina Law Review 94 (2016): 1871, 1883 (discusing Stoddard’s ph.d. dissertation and first book on the Haitian Revolution, The French Revolution in San Domingue (1914), and noting his early concern over race).

Career

Stoddard was a member of the American Historical Association, the American Political Science Association, and the Academy of Political Science.BOOK, Margaret Sanger, The Birth Control Review,books.google.com/books?id=vi3lAAAAMAAJ&pg=PA26, 1922, M. Sanger, 26, 50, 74, 89, 100, In 1923, an exposé by Hearst’s International revealed that Stoddard was a member of the Ku Klux Klan (KKK), and had been acting as a consultant to the organization. A letter from the KKK to members had praised The Rising Tide of Color Against White World-Supremacy in explicitly racial terms. Stoddard privately dismissed the Hearst magazine as a “radical-Jew outfit”.

Views

(File:Stoddard race map 1920.jpg|right|thumb|250px|Stoddard’s analysis divided world politics and situations into “white,” “yellow,” “black,” “Amerindian” (or “red“) and “brown” peoples and their interactions.)Stoddard authored many books, most of them related to race and civilization. He wrote primarily on the alleged dangers posed by “colored” peoples to white civilization. Many of his books and articles were racialist and described what he saw as the peril of nonwhite immigration. He develops this theme in The Rising Tide of Color Against White World-Supremacy originally published in 1920BOOK, Stoddard, Lothrop, 1920, The Rising Tide of Color Against White World-Supremacy,www.gutenberg.org/ebooks/37408, United States, Charles Scribner’s Sons, 4-87187-849-X, Huntington, Ellsworth (1922). “The Racial Problem in World-Politics,” Geographical Review 12 (1), pp. 145–146. with an introduction by Madison Grant. He presents a view of the world situation pertaining to race and focusing concern on the coming population explosion among the non-white peoples of the world and the way in which “white world-supremacy” was being lessened in the wake of World War I and the collapse of colonialism.{{page needed|date=February 2019}} In the book, Stoddard blames the ethnocentrism of the German “Teutonic imperialists” for the outbreak of World War I.{{Primary source inline|date=August 2023}} President Warren G. Harding mentioned the book during a 1921 speech in Birmingham, Alabama, saying that America’s race problem was only the beginning of what would soon become a worldwide race problem.Stoddard argued that race and heredity were the guiding factors of history and civilization and that the elimination or absorption of the “white” race by “colored” races would result in the destruction of Western civilization. Like Madison Grant in The Passing of the Great Race, Stoddard divided the white race into three main divisions: “Nordic”, “Alpine”, and “Mediterranean”. He considered all three to be of good stock and far above the quality of the colored races, but argued that the “Nordic” was the greatest of the three, and needed to be preserved by way of eugenics. He considered most Jews to be racially “Asiatic” and argued for restricting Jewish immigration because he considered them a threat to Nordic racial purity in the US. He warned that the United States was being “invaded by hordes of immigrant Alpines and Mediterraneans, not to mention Asiatic elements like Levantines and Jews.“Leonard Dinnerstein. 1995. Antisemitism in America. Oxford University Press. page 94 weblinkMarcel Stoetzler. 2014. Antisemitism and the Constitution of Sociology. U of Nebraska PressJerome Karabel. 2006. The Chosen: The Hidden History of Admission and Exclusion at Harvard, Yale, and Princeton. Houghton Mifflin Harcourt. p. 84 Stoddard’s racist beliefs were especially hostile to black people. He claimed that they were fundamentally different from other groups, they had no civilizations of their own, and had contributed nothing to the world. Stoddard opposed miscegenation, and said that “crossings with the negro are uniformly fatal”. In The Revolt Against Civilization (1922), Stoddard put forward the idea that civilization places a growing burden on individuals, which leads to a growing underclass of individuals who cannot keep up and a “ground-swell of revolt”.Stoddard, Lothrop (1922). “The Ground-Swell of Revolt.” In: The Revolt Against Civilization. New York: Charles Scribner’s Sons, pp. 142–176. Stoddard advocated immigration restriction and birth control legislation to reduce the numbers of the underclass and promoted the reproduction of members of the middle and upper classes. Stoddard was one of several eugenicists who sat on the board of the American Birth Control League.JOURNAL, Carey, Jane, The Racial Imperatives of Sex: birth control and eugenics in Britain, the United States and Australia in the interwar years, Women’s History Review, November 2012, 21, 5, 741, 10.1080/09612025.2012.658180, 145199321, The Nazi Party’s chief racial theorist Alfred Rosenberg appropriated the racial term Untermensch from the German version of Stoddard’s 1922 book The Revolt Against Civilization: The Menace of the Under-man. The German title was Der Kulturumsturz: Die Drohung des Untermenschen (1925).JOURNAL, Losurdo, Domenico, Domenico Losurdo, Translated by Marella & Jon Morris, 2004, Toward a Critique of the Category of Totalitarianism, Historical Materialism (journal), Historical Materialism, Brill Publishers, Brill, 12, 2, 25–55, here p. 50, 1465-4466, 10.1163/1569206041551663,www.pssp.org/bbs/data/document/1/Losurdo___Critique_of_Totalitarianism_%282004%29.pdf, PDF, 0.2 MB,

Debate with W.E.B. Du Bois

In 1929, Stoddard debated African American historian W.E.B. Du Bois on white supremacy and its assertion of the natural inferiority of colored races.Shall the Negro be Encouraged to Seek Cultural Equality?: Report of the Debate Conducted by the Chicago Forum, Chicago Forum, 1929.Taylor, Carol M. (1981). “W.E.B. DuBois’s Challenge to Scientific Racism,” Journal of Black Studies 11 (4), pp. 449–460. The debate, organized by the Chicago Forum Council, was billed as “One of the greatest debates ever held”.MAGAZINE, Frazier, Ian,www.newyorker.com/magazine/2019/08/26/when-w-e-b-du-bois-made-a-laughingstock-of-a-white-supremacist, When W. E. B. Du Bois Made a Laughingstock of a White Supremacist, The New Yorker, August 19, 2019, October 29, 2019, 0028-792X, Du Bois argued in the affirmative to the question “Shall the Negro be encouraged to seek cultural equality? Has the Negro the same intellectual possibilities as other races?“JOURNAL, Taylor, Carol M., 1981, W.E.B. DuBois’s Challenge to Scientific Racism, Journal of Black Studies, 11, 4, 449–460, 0021-9347, 2784074, 10.1177/002193478101100405, 11635221, 45779708, {{verify source |date=September 2019 |reason=This ref was deleted Special:Diff/912259688 by a bug in VisualEditor and later restored by a bot from the original cite located at Special:Permalink/912259421 cite #186 - verify the cite is accurate and delete this template. User:GreenC bot/Job 18}} Du Bois knew the racism would be unintentionally funny onstage; as he wrote to Fred Atkins Moore, the event’s organizer, Senator J. Thomas Heflin “would be a scream” in a debate.The transcript records Stoddard saying: “’The more enlightened men of southern white America ... are doing their best to see that separation shall not mean discrimination; that if the Negroes have separate schools, they shall be good schools; that if they have separate train accommodations, they shall have good accommodations.’ [laughter].“Du Bois, in responding to Stoddard, said the reason for the audience laughter was that he had never journeyed under Jim Crow restrictions. “We have,” Du Bois told him and the mixed audience.This moment was reported in The Chicago Defender{{’}}s headline: “DuBois Shatters Stoddard’s Cultural Theories in Debate; Thousands Jam Hall ... Cheered As He Proves Race Equality.” The Afro-American reported: “5,000 Cheer W.E.B. DuBois, Laugh at Lothrop Stoddard.”

Reports from Nazi Germany

Between 1939 and 1940, Stoddard spent four months as a journalist for the North American Newspaper Alliance in Nazi Germany. He received preferential treatment from Nazi officials compared to other journalists. An example was the Reich Ministry of Public Enlightenment and Propaganda’s insisting that NBC’s Max Jordan and CBS’s William Shirer use Stoddard to interview the captain of the Bremen.BOOK, Stefan Kühl,books.google.com/books?id=UGYfRv3DWuQC, The Nazi Connection: Eugenics, American Racism, and German National Socialism, Oxford University Press US, 2001, 978-0-19-514978-4, 61, 2009-11-09, BOOK, Berlin Diary, 207, Tess Press / Black Dog & Leventhal, 2004, 1-57912-442-9, William L Shirer, William L Shirer, registration,archive.org/details/berlindiary00will/page/207, Stoddard wrote a memoir, Into the Darkness: Nazi Germany Today (1940), about his experiences in Germany. Among other events, the book describes interviews with such figures as Heinrich Himmler, Robert Ley and Fritz Sauckel, as well as a brief meeting with Adolf Hitler. Stoddard visited the Hereditary Health Court in Charlottenburg, an appeals court that decided whether Germans would be sterilized. After observing several dysgenics trials at the court, Stoddard asserted that the eugenics legislation was “being administered with strict regard for its provisions and that, if anything, judgments were almost too conservative” and that the law was “weeding out the worst strains in the Germanic stock in a scientific and truly humanitarian way.“BOOK, Spiro, Jonathan P., Defending the Master Race: Conservation, Eugenics, and the Legacy of Madison Grant, Univ. of Vermont Press, 2009, 978-1-58465-715-6, 373–374,

Postwar

After World War II, Stoddard’s theories were deemed too closely aligned with those of the Nazis and therefore he suffered a large drop in popularity.Guterl, Matthew Pratt. The Color of Race in America, 1900-1940, Harvard University Press, 2004. His death from cancer in 1950 went almost entirely unreported despite his previously broad readership and influence.Fant, Jr. Gene C. “Stoddard, Lothrop,” American National Biography Online, 2000.

Bibliography

Books

Selected articles

{{Primary source inline|date=October 2021}}{{Col-begin}}{{Col-3}} {{Col-3}} {{Col-3}} {{Col-end}}Additionally, Stoddard wrote several articles for The Saturday Evening Post.“Stoddard, Lothrop,” {{Webarchive|url=https://web.archive.org/web/20130110113015www.philsp.com/homeville/FMI/s3309.htm#A107455 |date=2013-01-10 }} The Fiction Mags Index.“New-York Tribune,” November 02, 1922.“New-York Tribune,” August 22, 1915.

See also

References

{{Reflist|30em}}

Further reading

  • Bachman, James Robert. Theodore Lothrop Stoddard: The Bio-sociological Battle for Civilization, University of Rochester. Department of History, 1967.
  • Newby, Idus A. Jim Crow’s Defense: Anti-Negro Thought in America, 1900-1930, Louisiana State University Press, 1965.

External links

{{Commons category}} {{Historical definitions of race}}{{Authority control}}

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