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{{Short description|High-ranking title given to Usuli Twelver ShÄ«’a Muslim clerics}}{{About|the Shia Islamic title}}{{Usul al-fiqh}}{{Twelvers|collapsed=1}}Ayatollah ({{IPAc-en|UK|ËŒ|aɪ|É™|ˈ|t|É’|l|É™}} {{small|or}} {{IPAc-en|US|ËŒ|aɪ|É™|ˈ|t|oÊŠ|l|É™}}; , {{IPA-fa|ɒːjjætËŒolˈlɒːh}}) is an honorific title for high-ranking Twelver Shia clergy in Iran that came into widespread usage in the 20th century.{{harvnb|Algar|1987}}{{harvnb|Glassé|2003}}Originally used as a title bestowed by popular/clerical acclaim for a small number of the most distinguished marja’ at-taqlid mujtahid, it suffered from “inflation” following the 1979 Iranian Revolution when it came to be used for “any established mujtahid”.Momen, An Introduction to Shi’i Islam, 1985, p.205-6 By 2015 it was further expanded to include any student who had passed their Mujtahid final exam,{{harvnb|Golkar|2017|pages=219}} leading to “thousands” of Ayatollahs.The title is not used by the Sunni community of Iran, nor by Shias in Lebanon, Pakistan, or India. In Iraq, the title is not unknown, but is only used for clerics of Iranian origin.In the Western world – especially in decade after the Iranian Revolution – it was associated with Ruhollah Khomeini, who was so well known as to often be referred to as “The Ayatollah”.

Etymology

The title is originally derived from Arabic word {{transliteration|ar|Ä€yah}} pre-modified with the definite article {{transliteration|ar|al}} and post-modified with the word Allah, making {{transliteration|ar|ʾāyatu llāh}} ().{{harvnb|Leaman|2006|pages=85–86}} The combination has been translated to English as ‘Sign of God’, ‘Divine Sign’ or ‘Reflection of God’.{{harvnb|Salkind|2006|loc=vol. 1|page=739}} It is a frequently-used term in Quran, but its usage in this context is presumably a particular reference to the verse {{qref|41|53}} “We shall show them Our signs on the horizons and in their own selves”, while it has been also used to refer to The Twelve Imams by Shias.{{harvnb|Hughes|2013|page=126}}Variants used are {{transliteration|ar|ʾāyatu llāhi fÄ« l-ʾanʿām}} (), {{transliteration|ar|ʾāyatu llāhi fÄ« l-ʿālamayn}} (, dual form) or {{transliteration|ar|fÄ« l-ʿālamÄ«n}} (, plural form) and {{transliteration|ar|ʾāyatu llāhi fÄ« l-warā}} ().

Qualifications

{{See also|Taqlid|Ijtihad|Fiqh}}Though no formal hierarchical structure exists among Shia clerics, a “hierarchy of difference” can be elaborated to describe the situation.{{harvnb|Momen|1985|page=204}} Traditionally, the title Ayatollah was awarded by popular usage only to the very few highest ranking, prominent Mujtahid. Qualifications included

• being a definite Mujtahid,
• being regarded among peers as superior in aÊ¿lamÄ«yat ({{literal translation|superiority in learning}}) and
• being superior in ‘riyāsat ({{literal translation|leadership}}), which is determined by popular acclamation, as well as collecting a huge amount of Khums’’ (religious taxes).

Consequently, by the 1960s a cleric addressed as an Ayatollah was expected to be a Marja’.

Devaluation trend

The title of Ayatollah (and other Iranian Shi’i titles) has been “cheapened” since then.Roy Mottahedeh describes how the title of ayatollah was determined in the mid to late 20th century.{{blockquote| Only the titles ‘jurisconsult’ (faqih) and ‘model for imitation’ (marja’ al-taqlid) had fixed meaning. Otherwise titles ... really expressed the informal consensus of mullahs as to the degree of deference they wished to show one another. A teacher in madreseh might be greatly offended if a letter from a layman failed to call him ‘ayatollah’, but he would vigorously reject the title if addressed as an ayatollah in public - vigorously, that is, until he sensed that other mullahs of his level would tolerate hearing him so addressed, at which point he would quietly let his students impose the title on him.BOOK, Roy, Mottahedeh, The Mantle of the Prophet : Religion and Politics in Iran, One World, Oxford, 1985, 2000, 241, }}According to Michael M. J. Fischer, the Iranian Revolution led to “rapid inflation of religious titles”, so that almost every senior cleric began to be called an Ayatollah.BOOK, Fischer, Michael M. J., Iran: From Religious Dispute to Revolution, Harvard University Press], 1980, 2016, 9780674466159, raising the number of individuals who call themselves an Ayatollah dramatically.{{harvnb|Momen|1985|page=205–206}}An unwritten rule of addressing for Shia clerics has been developed after the 1980s as a result of Iranian Revolution, despite the fact no official institutional way of conferring titles is available.{{harvnb|Momen|2015|page=178}} At first the title that had been reserved for a Marja’, was gradually applied to an established Mujtahid. With the post-revolutionary bureaucratization of Shia seminaries under the Islamic Republic, four levels of studies were introduced and those clerics who end the fourth level, also known as Dars-e-Kharej ({{literal translation|beyond the text}}) and pass the final exam, were called Ayatollahs. Moojan Momen wrote in 2015 that every cleric who finished his training calls himself an Ayatollah and this trend has led to emergence of “thousands of Ayatollahs”.This inflation led to invention of a new title, Ayatollah al-Uzma ({{literal translation|Great Sign of God}}). Originally, about half a dozen people were addressed as al-Uzma, but as of 2015, the number of people who claimed that title was reportedly over 50.

Political connotations

File:Ruhollah Khomeini portrait 1.jpg|thumb|Ruhollah KhomeiniRuhollah KhomeiniAnother post-revolutionary change in what makes an ayatollah has been the falling away (at least in many important situations), of purely religious credentials and informal acclamation, and its replacement by political criteria.Ali Khamenei—who was addressed with mid-level title of Hujjat al-Islam when he was in office as President of Iran—was bestowed the title Ayatollah immediately after he was elected Supreme Leader of Iran in 1989, without meeting regular unwritten criteria (such as authoring a Risalah).BOOK, Amuzegar, Jahangir, The Islamic Republic of Iran: Reflections on an Emerging Economy, Routledge, 2014, 978-1-85743-748-5, 210, Since the 2010s, sources under government control tend to give him more distinguished titles like Grand Ayatollah and Imam.{{citation|first1=Mohd Don |last1= Zuraidah|first2=Alan|last2=May|title=The discursive representation of Iran’s supreme leader in online media|journal=Discourse & Society| volume=24| number=6| date=2013| pages= 743–762 |jstor=24441464 |doi= 10.1177/0957926513486222 |s2cid= 146360568}}Certain clerics, such as Mohammad Kazem Shariatmadari and Hussein-Ali Montazeri,BOOK, Daryaee, Touraj, 2012, Oxford Handbooks in History, The Oxford Handbook of Iranian History, 9780199732159, Oxford University Press, 378, who had fallen out of favor with the rulers were downgraded by not being addressed as an Ayatollah.

Usage

Origins, early 20th century

The earliest known address of this title is for Ibn Mutahhar Al-Hilli (died 1374), however it was not in use as a title for those qualifying until the 20th century. Glassé states that following domination of Twelver branch by followers of {{transliteration|ar|Usuli}} school and demise of {{transliteration|ar|Akhbari}} school, the title was popularized by {{transliteration|ar|Usuli}}s as an attempt to promote their status. Mirza Ali Aqa Tabrizi was the first one to use the term {{transliteration|ar|Ayatullah}} for the sources of emulation in Najaf, especially Akhund Khurasani (1839–1911), to distinguish them from the clerics of lower rank in Tehran, during the 1905-1911 Persian Constitutional Revolution.{{sfn|Hermann|2013|p=439}} (Mirza Sayyed Mohammad Tabatabai and Seyyed Abdollah Behbahani were also given that honorific by constitutionalists according to Loghatnameh Dehkhoda.){{citation|first=James A.|last=Bill|title= Power and Religion in Revolutionary Iran|journal=Middle East Journal|volume=36|number=1|date=1982|pages=22–47|jstor=4326354}}Hamid Algar maintains that this title entered general usage possibly because it was an “indirect result of the reform and strengthening of the religious institution in Qom”. Abdul-Karim Haeri Yazdi (1859–1937) who founded Qom Seminary, may be the first to bear the title according to Algar.While the title Ayatollah was sporadically used during the 1930s, it became widespread in the 1940s.“>

Stages of contemporary titles for Shia clerics in Iran{| border“0” cellpadding“0” style@text-align:center;”

				Marja’ and issues fatwa

| | | | |

Can be a lesser Mujtahid	Mujtahid	Mujtahid

| | |

charity

|

clerical clothing

Seghatoleslam({{literal translation|Trust of Islam}})	Hujjat al-Islam({{literal translation|Proof of Islam}})	Hujjat al-Islam	’’({{literal translation>Proof of Islam and Muslims}})	Ayatollah al-Uzma({{literal translation|Great Sign of God}})

Calmard	Nasr	Dabashi	page=265–266}}{{harvnb	2017|pages=219–223}}

Grand Ayatollah

Only a few of the most important ayatollahs are accorded the rank of Grand Ayatollah (Ayatollah Uzma, “Great Sign of God“). When an ayatollah gains a significant following and they are recognized for religiously correct views, they are considered a Marja’-e-Taqlid, which in common parlance is “grand ayatollah”.BOOK, The Oxford Handbook of Islam and Politics, Emad El-Din Shahin, Emad Shahin, Oxford University Press, 2016, 400,books.google.com/books?id=wUcSDAAAQBAJ&pg=PA400mujtahid{{NoteTag>Among the Shia, a mujtahid is a person generally accepted as an original authority in Islamic law.}} is asked to publish a juristic treatise in which he answers questions about the application of Islam to present-time daily affairs.SIDDIQUI >FIRST = KALIM TITLE = THE ISLAMIC REVOLUTION: ACHIEVEMENTS, OBSTACLES & GOALS PUBLISHER=OPEN PRESS FOR THE MUSLIM INSTITUTE ISBN=978-0-905081-07-6 Risalah is the word for treatise, and such a juristic work is called a risalah-yi’amaliyyah or “practical law treatise”,ḤAIRI YEAR=1977 LOCATION = LEIDEN, SOUTH HOLLAND PAGE=198 URL = HTTPS://BOOKS.GOOGLE.COM/BOOKS?ID=GC0UAAAAIAAJ&PG=PA198, and it is usually a reinvention of the book ‘’Urwa al-Wuthqa’’.{{Citation needed>date=January 2018}}

See also

• Ulama
• FaqÄ«h
• Allamah
• Mullah
• Akhoond
• Sheikh
• Clericalism in Iran
• List of current maraji
• Seghatoleslam

Explanatory notes

{{NoteFoot}}

References

Citations

{{Reflist}}

General and cited sources

• JOURNAL, Hermann, Denis, 1 May 2013, Akhund Khurasani and the Iranian Constitutional Movement,www.tandfonline.com/doi/abs/10.1080/00263206.2013.783828, 23471080, Middle Eastern Studies, 49, 3, 430–453, 10.1080/00263206.2013.783828, 143672216, 0026-3206,
• ENCYCLOPEDIA, Algar, Hamid, Yarshater, Ehsan, Encyclopædia Iranica, Ä€yatallāH,www.iranicaonline.org/articles/ayatallah, Online, 18 August 2011, 15 December 1987, Fasc. 2, III, 133, New York, NY, Bibliotheca Persica Press, {{harvid, Algar, 1987, }}
• ENCYCLOPEDIA, Glassé, Cyril, The New Encyclopedia of Islam, Ayatollah, 2003, 71, 978-0759101890, Rowman Altamira,
• ENCYCLOPEDIA, Leaman, Oliver, The Qur’an: an Encyclopedia, 2006, Routledge, New York, NY, 0-415-32639-7, Aya,
• ENCYCLOPEDIA, Salkind, Neil J., Encyclopedia of Human Development, 2006, SAGE, 9781412904759, 1, Islamic Belief (Iman) and Practive (Ibadat),
• BOOK, Hughes, Aaron W., Encyclopedia of Human Development, 2013, Columbia University Press, 9780231531924,
• ENCYCLOPEDIA, Jean, Calmard, Esposito, John L., The Oxford Encyclopedia of the Islamic World, 2009, Oxford University Press, 9780199861255, Online,www.oxfordislamicstudies.com/article/opr/t236/e0088, Ayatollah,www.oxfordislamicstudies.com/article/opr/t236/e0088," title="web.archive.org/web/20190716065535www.oxfordislamicstudies.com/article/opr/t236/e0088,">web.archive.org/web/20190716065535www.oxfordislamicstudies.com/article/opr/t236/e0088, 16 July 2019, 10.1093/acref/9780195305135.001.0001,
• BOOK, Nasr, Seyyed Vali Reza, Nasr, Seyyed Hossein, Dabashi, Hamid, Expectation of the Millennium: Shi’ism in History, State University of New York Press, 1989, 978-0887068447,
• JOURNAL, Saeid, Golkar, 2017, 11, 3, Clerical Militia and Securitization of Seminary Schools in Iran, Contemporary Islam, 215–235, 10.1007/s11562-017-0384-8, 151998952,
• {{citation |last=Momen |first=Moojan |title = An Introduction to ShiÊ»i Islam: The History and Doctrines of Twelver ShiÊ»ism |publisher = Yale University Press |year=1985 |isbn = 9780300034998 }}
• {{citation |last=Momen |first = Moojan |title = Shi’I Islam: A Beginner’s Guide |publisher=Oneworld Publications |year=2015 |isbn=9781780747880 }}

External links

• {{Wiktionary-inline}}