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Psalm 118
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{{short description|Psalm of the Book of Palms in the Bible}}{{Psalm nr|118}}









! Verse! Hebrew!English translation (JPS 1917)
factoids
name Psalm 118| subtitle = "O give thanks unto the LORD; for he is good"| type = | image = Psalm 118.jpg| alt = | image_upright = 1.2| caption = A Bible open to Psalm 118



    | related = | text = | language = Hebrew (original)| published = {edih}{{Bible chapter|letname=Psalm 118|previouslink= Psalm 117|previousletter= Psalm 117|nextlink= Psalm 119 |nextletter= Psalm 119 | book= Book of Psalms | biblepart=Old Testament | booknum= 19 |hbiblepart= Ketuvim | hbooknum = 1 |category= Sifrei Emet | filename= }}Psalm 118 is the 118th psalm of the Book of Psalms, beginning in the English of the King James Version: "O give thanks unto the LORD; for he is good: because his mercy endureth for ever." The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 117. In Latin, it is known as "Confitemini Domino".Parallel Latin/English Psalter / Psalmus 117 (118) {{webarchive|url=https://web.archive.org/web/20170507121752weblink |date=2017-05-07 }} medievalist.net Its themes are thanksgiving to God and reliance on God rather than on human strength.The psalm forms a regular part of Jewish, Catholic, Eastern Orthodox, Lutheran, Anglican and other Protestant liturgies.

    Text

    Hebrew

    The following table shows the Hebrew textWEB,weblink Psalms – Chapter 118, Mechon Mamre, WEB,weblink Psalms 118 - JPS 1917, Sefaria, Sefaria.org, of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).{| class="wikitable"
    1 {{Script/Hebrew|הוֹד֣וּ לַיהֹוָ֣ה כִּי־ט֑וֹב כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃}}|'O give thanks unto the LORD, for He is good, For His mercy endureth for ever.
    2 {{Script/Hebrew|יֹאמַר־נָ֥א יִשְׂרָאֵ֑ל כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃}}|So let Israel now say, For His mercy endureth for ever,
    3 {{Script/Hebrew|יֹאמְרוּ־נָ֥א בֵֽית־אַהֲרֹ֑ן כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃}}|So let the house of Aaron now say, For His mercy endureth for ever.
    4 {{Script/Hebrew|יֹאמְרוּ־נָ֭א יִרְאֵ֣י יְהֹוָ֑ה כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃}}|So let them now that fear the LORD say, For His mercy endureth for ever.
    5 {{Script/Hebrew|מִֽן־הַ֭מֵּצַר קָרָ֣אתִי יָּ֑הּ עָנָ֖נִי בַמֶּרְחָ֣ב יָֽהּ׃}}|Out of my straits I called upon the LORD; He answered me with great enlargement.
    6 {{Script/Hebrew|יְהֹוָ֣ה לִ֭י לֹ֣א אִירָ֑א מַה־יַּעֲשֶׂ֖ה לִ֣י אָדָֽם׃}}|The LORD is for me; I will not fear; What can man do unto me?
    7 {{Script/Hebrew|יְהֹוָ֣ה לִ֭י בְּעֹזְרָ֑י וַ֝אֲנִ֗י אֶרְאֶ֥ה בְשֹׂנְאָֽי׃}}|The LORD is for me as my helper; And I shall gaze upon them that hate me.
    8 {{Script/Hebrew|ט֗וֹב לַחֲס֥וֹת בַּיהֹוָ֑ה מִ֝בְּטֹ֗חַ בָּאָדָֽם׃}}|It is better to take refuge in the LORD Than to trust in man.
    9 {{Script/Hebrew|ט֗וֹב לַחֲס֥וֹת בַּיהֹוָ֑ה מִ֝בְּטֹ֗חַ בִּנְדִיבִֽים׃}}|It is better to take refuge in the LORD Than to trust in princes.
    10 {{Script/Hebrew|כׇּל־גּוֹיִ֥ם סְבָב֑וּנִי בְּשֵׁ֥ם יְ֝הֹוָ֗ה כִּ֣י אֲמִילַֽם׃}}|All nations compass me about; Verily, in the name of the LORD I will cut them off.
    11 {{Script/Hebrew|סַבּ֥וּנִי גַם־סְבָב֑וּנִי בְּשֵׁ֥ם יְ֝הֹוָ֗ה כִּ֣י אֲמִילַֽם׃}}|They compass me about, yea, they compass me about; Verily, in the name of the LORD I will cut them off.
    12 {{Script/Hebrew|סַבּ֤וּנִי כִדְבוֹרִ֗ים דֹּ֭עֲכוּ כְּאֵ֣שׁ קוֹצִ֑ים בְּשֵׁ֥ם יְ֝הֹוָ֗ה כִּ֣י אֲמִילַֽם׃}}|They compass me about like bees; They are quenched as the fire of thorns; Verily, in the name of the LORD I will cut them off.
    13 {{Script/Hebrew|דַּחֹ֣ה דְחִיתַ֣נִי לִנְפֹּ֑ל וַ֖יהֹוָ֣ה עֲזָרָֽנִי׃}}|Thou didst thrust sore at me that I might fall; But the LORD helped me.
    14 {{Script/Hebrew|עׇזִּ֣י וְזִמְרָ֣ת יָ֑הּ וַֽיְהִי־לִ֝֗י לִישׁוּעָֽה׃}}|The LORD is my strength and song; And He is become my salvation.
    15 {{Script/Hebrew|ק֤וֹל ׀ רִנָּ֬ה וִישׁוּעָ֗ה בְּאׇהֳלֵ֥י צַדִּיקִ֑ים יְמִ֥ין יְ֝הֹוָ֗ה עֹ֣שָׂה חָֽיִל׃}}|The voice of rejoicing and salvation is in the tents of the righteous; The right hand of the LORD doeth valiantly.
    16 {{Script/Hebrew|יְמִ֣ין יְ֭הֹוָה רוֹמֵמָ֑ה יְמִ֥ין יְ֝הֹוָ֗ה עֹ֣שָׂה חָֽיִל׃}}|The right hand of the LORD is exalted; The right hand of the LORD doeth valiantly.
    17 {{Script/Hebrew|לֹא־אָמ֥וּת כִּֽי־אֶחְיֶ֑ה וַ֝אֲסַפֵּ֗ר מַעֲשֵׂ֥י יָֽהּ׃}}|I shall not die, but live, And declare the works of the LORD.
    18 {{Script/Hebrew|יַסֹּ֣ר יִסְּרַ֣נִּי יָּ֑הּ וְ֝לַמָּ֗וֶת לֹ֣א נְתָנָֽנִי׃}}|The LORD hath chastened me sore; But He hath not given me over unto death.
    19 {{Script/Hebrew|פִּתְחוּ־לִ֥י שַׁעֲרֵי־צֶ֑דֶק אָבֹא־בָ֝֗ם אוֹדֶ֥ה יָֽהּ׃}}|Open to me the gates of righteousness; I will enter into them, I will give thanks unto the LORD.
    20 {{Script/Hebrew|זֶה־הַשַּׁ֥עַר לַיהֹוָ֑ה צַ֝דִּיקִ֗ים יָבֹ֥אוּ בֽוֹ׃}}|This is the gate of the LORD; The righteous shall enter into it.
    21 {{Script/Hebrew|א֭וֹדְךָ כִּ֣י עֲנִיתָ֑נִי וַתְּהִי־לִ֝֗י לִישׁוּעָֽה׃}}|I will give thanks unto Thee, for Thou hast answered me, And art become my salvation.
    22 {{Script/Hebrew|אֶ֭בֶן מָאֲס֣וּ הַבּוֹנִ֑ים הָ֝יְתָ֗ה לְרֹ֣אשׁ פִּנָּֽה׃}}|The stone which the builders rejected Is become the chief corner-stone.
    23 {{Script/Hebrew|מֵאֵ֣ת יְ֭הֹוָה הָ֣יְתָה זֹּ֑את הִ֖יא נִפְלָ֣את בְּעֵינֵֽינוּ׃}}|This is the LORD’S doing; It is marvellous in our eyes.
    24 {{Script/Hebrew|זֶה־הַ֭יּוֹם עָשָׂ֣ה יְהֹוָ֑ה נָגִ֖ילָה וְנִשְׂמְחָ֣ה בֽוֹ׃}}|This is the day which the LORD hath made; We will rejoice and be glad in it.
    25 {{Script/Hebrew|אָנָּ֣א יְ֭הֹוָה הוֹשִׁ֘יעָ֥ה נָּ֑א אָנָּ֥א יְ֝הֹוָ֗ה הַצְלִ֘יחָ֥ה נָּֽא׃}}|We beseech Thee, O LORD, save now! We beseech Thee, O LORD, make us now to prosper!
    26 {{Script/Hebrew|בָּר֣וּךְ הַ֭בָּא בְּשֵׁ֣ם יְהֹוָ֑ה בֵּ֝רַ֥כְנוּכֶ֗ם מִבֵּ֥ית יְהֹוָֽה׃}}|Blessed be he that cometh in the name of the LORD; We bless you out of the house of the LORD.
    27 {{Script/Hebrew|אֵ֤ל ׀ יְהֹוָה֮ וַיָּ֢אֶ֫ר לָ֥נוּ אִסְרוּ־חַ֥ג בַּעֲבֹתִ֑ים עַד־קַ֝רְנ֗וֹת הַמִּזְבֵּֽחַ׃}}|The LORD is God, and hath given us light; Order the festival procession with boughs, even unto the horns of the altar.
    28 {{Script/Hebrew|אֵלִ֣י אַתָּ֣ה וְאוֹדֶ֑ךָּ אֱ֝לֹהַ֗י אֲרוֹמְמֶֽךָּ׃}}|Thou art my God, and I will give thanks unto Thee; Thou art my God, I will exalt Thee.
    29 {{Script/Hebrew|הוֹד֣וּ לַיהֹוָ֣ה כִּי־ט֑וֹב כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃}}

    King James Version

    File:Prag, Jerusalemsynagoge -- 2019 -- 141201.jpg|right|thumb|200px|Facade of (Jubilee Synagogue|Jerusalem Synagogue]] with Psalm 118:20 in Hebrew, Prague, Czech Republic)
    1. O give thanks unto the LORD; for he is good: because his mercy endureth for ever.
    2. Let Israel now say, that his mercy endureth for ever.
    3. Let the house of Aaron now say, that his mercy endureth for ever.
    4. Let them now that fear the LORD say, that his mercy endureth for ever.
    5. I called upon the LORD in distress: the LORD answered me, and set me in a large place.
    6. The LORD is on my side; I will not fear: what can man do unto me?
    7. The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
    8. It is better to trust in the LORD than to put confidence in man.
    9. It is better to trust in the LORD than to put confidence in princes.
    10. All nations compassed me about: but in the name of the LORD will I destroy them.
    11. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
    12. They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
    13. Thou hast thrust sore at me that I might fall: but the LORD helped me.
    14. The LORD is my strength and song, and is become my salvation.
    15. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.
    16. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly.
    17. I shall not die, but live, and declare the works of the LORD.
    18. The LORD hath chastened me sore: but he hath not given me over unto death.
    19. Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
    20. This gate of the LORD, into which the righteous shall enter.
    21. I will praise thee: for thou hast heard me, and art become my salvation.
    22. The stone which the builders refused is become the head stone of the corner.
    23. This is the LORD's doing; it is marvellous in our eyes.
    24. This is the day which the LORD hath made; we will rejoice and be glad in it.
    25. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.
    26. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.
    27. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
    28. Thou art my God, and I will praise thee: thou art my God, I will exalt thee.
    29. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

    Theme and structure

    This psalm is centered on God, in a movement that expresses gratitude, admiration, joy and praise. In the King James Version, the Lord is mentioned in almost every verse.

    Notable verses

    Verse 5

    I called on the Lord in distress;
    The Lord answered me and set me in a large place.{{bibleverse||Psalm|118:5|NKJV}}
    Instead of "a large place" or "a broad place", many translations state the {{LORD}} "set me free".E.g. {{bibleverse||Psalm|118:5|RSV}} in the Revised Standard Version

    Verse 14

    The Lord is my strength and song, And He has become my salvation.{{bibleverse||Psalm|118:14|NKJV}} NKJV
    These words are paralleled in the Song of Moses and are used by the prophet Isaiah.Keil and Delitzsch OT Commentary, Isaiah 12, accessed 23 March 2018Most translations have translated zimrah as "song", its usual meaning. However, the Greek Septuagint translation of the parallel passage of Exodus 15:2 merely translated it as The Lord being "my protector", making no reference to song. Further, inscriptions in Ancient South Arabian, a dialect cognate of Biblical Hebrew, seem to sometimes use zimrah to mean "might" or "power", suggesting an alternative translation as "The Lord is my strength and might".BOOK, Metzger, Bruce M., Bruce Metzger, Dentan, Robert C., Harrelson, Walter, The Making of the New Revised Standard Version of the Bible, Grand Rapids, MI, Eerdmans, 1991, 978-0-802-80620-8, 19, . See {{bibleverse|Psalms|118:14|NRSV}}, {{bibleverse|Exodus|15:2|NRSV}}, {{bibleverse|Isaiah|12:2|NRSV}} (NRSV).

    Verse 22

    The stone which the builders rejected
    Has become the chief cornerstone.{{bibleverse||Psalm|118:22|NKJV}}

    Verse 23

    This was the Lord’s doing;
    It is marvelous in our eyes.{{bibleverse||Psalm|118:23|NKJV}}

    Uses

    Judaism

    File:Fourspecies.jpg|thumb|right| The Tosher Rebbe of Montreal, Quebec, Canada shaking the Four species during Sukkot while praying HallelHallel Psalm 118 is the last of the so-called Egyptian Hallel. It is read on the days of recitation of the hallel.
    • It is one of six psalms (113-118) of which Hallel is composed. On all days when Hallel is recited, this psalm is recited in its entirety, with the final ten verses being recited twice.The Complete Artscroll Siddur, page 638-40
    • Verse 1 is recited by some following Psalm 126 preceding Birkat Hamazon.The Complete Artscroll Siddur, page 183
    • Verse 5 is recited prior to the Shofar blowing on Rosh Hashanah.The Complete Artscroll Machzor for Rosh Hashanah, page 435
    • Verses 5-9 are part of Tashlikh.The Complete Artscroll Siddur, page 771.
    • Verse 24 may be a source of the Israeli song Hava Nagila.
    • Verse 25 is part of the long Tachanun recited on Mondays and Thursdays.The Complete Artscroll Siddur, page 131
    • Verse 27 is the source to the name isru chag.Rabbi Eliezer Melamed, Isru chag in Peninei Halakha

    New Testament

    missing image!
    - England (Great Britain) Sovereign of Elizabeth I.jpg -
    Psalm 118:23 quoted on an English Sovereign: A DNO' FACTU' EST ISTUD ET EST MIRAB' IN OCULIS NRS
    Parts of this Psalm were quoted by Jesus and writers of the New Testament.
    • Verse 6 is quoted in HebrewsBOOK, Kirkpatrick, A. F., Alexander Kirkpatrick, The Book of Psalms: with Introduction and Notes, The Cambridge Bible for Schools and Colleges, Book IV and V: Psalms XC-CL, Cambridge, At the University Press, 1901, 840,weblink February 28, 2019,
    • Verses 22-23 are quoted in Matthew. Jesus said to them (the chief priests and the elders of the people), "Have you never read in the Scriptures: "'The stone that the builders rejected has become the cornerstone; this was the Lord's doing, and it is marvelous in our eyes'?" Opposition and difficulties are seen in this Psalm but in the midst of it God will display His salvation.
    • In the Gospels, Jesus is welcomed on his triumphal entry into Jerusalem by crowds quoting verses 25-26:


    "Blessed is he who comes in the name of the Lord!"D’après le Complete ArtScroll Siddur, compilation des prières juives, {{p.|131}}.John Calvin, Commentaire des psaumes, 1557.

    Catholic Church

    This text was chosen by Saint Benedict of Nursia towards 530, as the third psalm for the solemn office of Sunday Lauds (Rule of Saint Benedict, chapter XI10).Prosper Guéranger, Traduction par Dom (Abbaye Saint-Pierre de Solesmes, réimpression 2007) p.40.Psalm 118 (117) is now read in the Liturgy of the Hours every Sunday of the first and third weeks, at the office of Sext.Psalm 118 is also closely associated with Eastertide, and is typically sung at the Easter Vigil and morning Mass on Easter Sunday. The gradual for Easter is based on verse 24, . As a result, many compositions are based on this textual fragment.

    Anglicanism

    An extract from verse 23 is inscribed on several English coins, with the text of the Vulgate: a Domino factum est istud hoc est mirabile in oculis nostris. Upon her accession to the throne, Elizabeth I of England is said to have pronounced this same verse, also in Latin, as quoted in the New Testament: A Domino factum est illud et est mirabile in oculis nostris.On This Day: Elizabeth I Becomes Queen of England, 10 November 2010

    Book of Common Prayer

    In the Church of England's Book of Common Prayer, this psalm is appointed to be read on the morning of the twenty-fourth day of the month,Church of England, Book of Common Prayer: The Psalter as printed by John Baskerville in 1762, pp. 286-287 as well as at Evensong on Easter Day.WEB, The Book of Common Prayer: Proper Psalms On Certain Days,weblink The Church of England, 19 April 2023, 6,

    Musical settings

    The hymn in German "Nun saget Dank und lobt den Herren" is a paraphrase of Psalm 118. It has been set to music by various composers.Heinrich Schütz composed a metred paraphrase of the psalm in German, "Laßt uns Gott, unserm Herren", SWV 216, for the Becker Psalter, published first in 1628.The beginning of the psalm was set by Goran Trajkoski for a production, Eternal House, at the Macedonian National Theatre.(118 Псалм Давидов)The 22nd line of the Psalm is referenced in the opening theme to The Boondocks by the artist Asheru where the singer proclaims "I am the stone that the builder refused" in the very first line.(Boondocks Opening Theme)

    References

    {{Reflist}}

    External links

    {{Commons category}}{{wikisource|Bible (King James)/Psalms#Psalm 118|Psalm 118}} {{Psalms}}{{Authority control}}

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