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{{about|the prophet}}{{Redirect2|Isaias|Esaias|the given name|Isaias (given name)}}

ecce virgo concipiet et pariet filium et vocabitur nomen eius Emmanuel, "behold, a virgin shall conceive and bear a son, and his name shall be EmmanuelSTRACKE TITLE= THE PROPHET ISAIAH WEBSITE=CHRISTIAN ICONOGRAPHY, 2015-10-20, }}Isaiah{{efn|({{IPAc-en|us|aɪ|ˈ|z|eɪ|.|ə}} or {{IPAc-en|uk|aɪ|ˈ|z|aɪ|.|ə}};BOOK, Longman pronunciation dictionary, John C., Wells, Longman, Harlow, England, 1990, 978-0-582-05383-0, 378, Isaiah, {{Hebrew Name|יְשַׁעְיָהוּ|Yešayahu|Yəšạʻyā́hû}}; ˀēšaˁyā; Greek: , Ēsaïās; Latin: Isaias; Arabic: إشعيا Ašaʿyāʾ or šaʿyā;Rippin, A., “S̲h̲aʿyā”, in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel, W. P. Heinrichs. "Yah is salvation"New Bible Dictionary, Second Edition, Tyndale Press, Wheaton, IL, 1987.)}} was the 8th-century BC Jewish prophet for whom the Book of Isaiah is named.The Scofield Study Bible III, NKJV, Oxford University PressDe Jong, Matthijs J., Isaiah Among The Ancient Near Eastern Prophets: A Comparative Study of the Earliest Stages of the Isaiah Tradition and the Neo-Assyrian Prophecies, BRILL, 2007, pp. 13–17 Within the text of the Book of Isaiah, Isaiah himself is referred to as "the prophet",{{bibleverse||Isaiah|38:1|HE}} but the exact relationship between the Book of Isaiah and any such historical Isaiah is complicated. The traditional view is that all 66 chapters of the book of Isaiah were written by one man, Isaiah, possibly in two periods between 740 BCE and c. 686 BCE, separated by approximately 15 years, and includes dramatic prophetic declarations of Cyrus the Great in the Bible, acting to restore the nation of Israel from Babylonian captivity. Another widely-held view is that parts of the first half of the book (chapters 1–39) originated with the historical prophet, interspersed with prose commentaries written in the time of King Josiah a hundred years later, and that the remainder of the book dates from immediately before and immediately after the end of the exile in Babylon, almost two centuries after the time of the historic prophet.{{efn|See the article "Book of Isaiah" for an extended overview of theories of its composition.}}


File:Isaiah.jpg|thumb|left|Russian icon of the Prophet Isaiah, 18th century (iconostasis of Transfiguration Church, Kizhi monastery, Karelia, RussiaRussiaFile:Antonio Balestra - Prophet Isaiah.jpg|thumb|Painting of Isaiah by Antonio BalestraAntonio BalestraThe first verse of the Book of Isaiah states that Isaiah prophesied during the reigns of Uzziah (or Azariah), Jotham, Ahaz, and Hezekiah, the kings of Judah ({{bibleverse||Isaiah|1:1|HE}}). Uzziah's reign was 52 years in the middle of the 8th century BCE, and Isaiah must have begun his ministry a few years before Uzziah's death, probably in the 740s BCE. Isaiah lived until the fourteenth year of Hezekiah's reign (who died 698 BCE). He may have been contemporary for some years with Manasseh. Thus Isaiah may have prophesied for as long as 64 years.{{eastons|Isaiah|inline=yes}}According to some modern interpretations, Isaiah's wife was called "the prophetess" ({{bibleverse|Isaiah|8:3|HE}}), either because she was endowed with the prophetic gift, like Deborah ({{bibleverse|Judges|4:4|HE}}) and Huldah ({{bibleverse|2|Kings|22:14–20|HE}}), or simply because she was the "wife of the prophet".Coogan, Michael D. A Brief Introduction to the Old Testament, Oxford University Press, 2009, p.273. They had three sons, naming the eldest Shear-jashub, meaning "A remnant shall return" ({{bibleverse|Isaiah|7:3|HE}}), the next Immanuel, meaning "God is with us" ({{bibleverse|Isaiah|7:14|HE}}), and the youngest, Maher-Shalal-Hash-Baz, meaning, "Spoil quickly, plunder speedily" ({{bibleverse|Isaiah|8:3|HE}}).File:Isaiahwindow.jpg|thumb|Isaiah receives his vision of the Lord's house. A stained glass window at St. Matthew's German Evangelical Lutheran ChurchSt. Matthew's German Evangelical Lutheran ChurchSoon after this, Shalmaneser V determined to subdue the kingdom of Israel, taking over and destroying Samaria (722 BCE). So long as Ahaz reigned, the kingdom of Judah was untouched by the Assyrian power. But when Hezekiah gained the throne, he was encouraged to rebel "against the king of Assyria" ({{bibleverse|2|Kings|18:7|HE}}), and entered into an alliance with the king of Egypt ({{bibleverse||Isaiah|30:2–4|HE}}). The king of Assyria threatened the king of Judah, and at length invaded the land. Sennacherib (701 BC) led a powerful army into Judah. Hezekiah was reduced to despair, and submitted to the Assyrians ({{bibleverse|2|Kings|18:14–16|HE}}). But after a brief interval, war broke out again. Again Sennacherib led an army into Judah, one detachment of which threatened Jerusalem ({{bibleverse||Isaiah|36:2–22|HE}}; {{bibleverse-nb||Isaiah|37:8|HE}}). Isaiah on that occasion encouraged Hezekiah to resist the Assyrians ({{bibleverse-nb||Isaiah|37:1–7|HE}}), whereupon Sennacherib sent a threatening letter to Hezekiah, which he "spread before the LORD" ({{bibleverse-nb||Isaiah|37:14|HE}}).)}}According to the account in 2 Kings 19 (and its derivative account in 2 Chronicles 32) an angel of God fell on the Assyrian army and 185,000 of its men were killed in one night. "Like Xerxes in Greece, Sennacherib never recovered from the shock of the disaster in Judah. He made no more expeditions against either the Southern Levant or Egypt."Sayce, Archibald Henry. The Ancient Empires of the East. Macmillan, 1884, p. 134.The remaining years of Hezekiah's reign were peaceful ({{bibleverse|2|Chr|32:23–29|HE}}). Isaiah probably lived to its close, and possibly into the reign of Manasseh. The time and manner of his death are not specified in either the Bible or other primary sources. The Talmud [Yevamot 49b] says that he suffered martyrdom by being sawn in two under the orders of Manasseh."Isaiah", Jewish Encyclopedia According to rabbinic literature, Isaiah was the maternal grandfather of Manasseh.WEB,weblink HEZEKIAH,, Some writers assert that Isaiah was a vegetarian, on the basis of passages in the Book of Isaiah that extol nonviolence and reverence for life, such as Isaiah 1:11, 11:6-9, 65:25, and 66:3. Some of these writers refer to "the vegetarian Isaiah",WEB, Religious Quotes, Animal Liberation Front,weblink 2016-04-01, Jesus refers to the vegetarian Isaiah more than to any other., "the notorious vegetarian Isaiah",WEB, The Biblical Basis of Veganism, The Nazarenes of Mount Carmel, Cincinnati, Ohio,weblink 2016-04-01, the notorious vegetarian Isaiah, and "Isaiah, the vegetarian prophet".JOURNAL, Braunstein, Mark, Mark Mathew Braunstein, Vegetarianism in Art, Vegetarian Times, 40, 1980,weblink Isaiah, the vegetarian prophet, meant also that humans must sit with the lamb, the kid, the ox—because humans must make peace with the animals before they can make peace with other humans., The book of Isaiah, along with the book of Jeremiah, is distinctive in the Hebrew bible for its direct portrayal of the "wrath of the Lord" as presented, for example, in Isaiah 9:19 stating, "Through the wrath of the Lord of hosts is the land darkened, and the people shall be as the fuel of the fire."Isaiah 9:19.

In Christianity

(File:E-codices sbs-0008 012r Jesaia.TIF|thumb|100px|Representation of the Prophet Isaiah illustrating a 14th-century prose translation of the Gospels)The Ascension of Isaiah, a pseudepigraphical Christian text dated to sometime between the end of the 1st century to the beginning of the 3rd, gives a detailed story of Isaiah confronting an evil false prophet and ending with Isaiah being martyred – none of which is attested in the original Biblical account. Gregory of Nyssa (c. 335–395), believed that the Prophet Isaiah "knew more perfectly than all others the mystery of the religion of the Gospel". Jerome (c. 342–420) also lauds the Prophet Isaiah, saying, "He was more of an Evangelist than a Prophet, because he described all of the Mysteries of the Church of Christ so vividly that you would assume he was not prophesying about the future, but rather was composing a history of past events."The Lives of the Holy Prophets, Holy Apostles Convent, {{ISBN|0-944359-12-4}}, page 101. Of specific note are the songs of the Suffering Servant, which Christians say are a direct prophetic revelation of the nature, purpose, and detail of the death of Jesus Christ.The Book of Isaiah is quoted many times by New Testament writers.WEB,weblink Isaiah in the New Testament - Quotations Chart - In Isaiah Order, Ron, Graham, Ten of those references are about the Suffering Servant, how he will suffer and die to save many from their sins, be buried in a rich man's tomb, and be a light to the Gentiles. The Gospel of John says that Isaiah "saw Jesus’ glory and spoke about him."{{bibleref||John|12:41|NIV}}{{non-primary source needed|date=November 2015}}The Eastern Orthodox Church celebrates Saint Isaiah the Prophet on May 9.WEB,weblink Prophet Isaiah in the Eastern Orthodox Church, Orthodox Church of America, en,weblink October 10, 2018, no,

Latter-day Saints

The Book of Mormon quotes Jesus Christ as stating that "great are the words of Isaiah", and that all things prophesied by Isaiah have been and will be fulfilled.WEB,weblink 3 Nephi 23:1-3, The Book of Mormon and Doctrine and Covenants also quote Isaiah more than any other prophet from the Old Testament.WEB,weblink - Isaiah, Additionally, members of The Church of Jesus Christ of Latter-day Saints consider the founding of the church by Joseph Smith in the 19th century to be a fulfillment of Isaiah 11, the translation of the Book of Mormon to be a fulfillment of Isaiah 29,WEB,weblink Encyclopedia of Mormonism, "Isaiah", and the building of Latter-day Saint temples as a fulfillment of Isaiah 2:2.WEB,weblink - Temples,

In Islam

Although Isaiah, or his Arabic name أشعياء (transliterated: Ashiʻyā), are not mentioned by name in the Qur'an or the Hadith, but appears frequently as a prophet in Islamic sources, such as Qisas Al-Anbiya and Tafsir.Encyclopedia of Islam Tabari (310/923) provides the typical accounts for Islamic traditions regarding Isaiah.Jane Dammen McAuliffe Encyclopaedia of the Qurʾān Volume 2 Georgetown University, Washington DC p. 562-563 He is further mentioned and accepted as a prophet by other Islamic scholars such as Ibn Kathir, Al-Tha`labi and Kisa'i and also modern scholars such as Muhammad Asad and Abdullah Yusuf Ali.(The Holy Qur'an: Text, Translation and Commentary), Note. 2173 to 17:4': "The Book is the revelation given to the Children of Israel. Here it seems to refer to the burning words of Prophets like Isaiah. For example, see Isaiah, chap, 24. or Isaiah 5:20–30, or Isaiah 3:16–26." Isaiah is notable for his predictions of the coming of Jesus and Muhammad.Encyclopedia of Islam, Shaya, Online Web. Isaiah's narrative in Muslim literature can be divided into three sections. The first establishes Isaiah as a prophet of Israel during the reign of Hezekiah; the second relates Isaiah's actions during the siege of Jerusalem by Sennacherib; and the third warns the nation of coming doom.Tabari, History of the Prophets and Kings, i, 638–45Jane Dammen McAuliffe Encyclopaedia of the Qurʾān Volume 2 Georgetown University, Washington DC p. 562-563Paralleling the Hebrew Bible,Isaiah 38. Islamic traditions states that Hezekiah was king in Jerusalem during Isaiah's time. Hezekiah heard and obeyed Isaiah's advices, but could not quell the turbulence in Israel.Stories of the Prophets, Ibn Kathir, Isaiah bin Amoz This tradition maintains that Hezekiah was a righteous man and that the turbulence worsened after him. After the death of the king, Isaiah told the people not to forsake God, and he warned Israel to cease from its persistent sin and disobedience. Muslim tradition maintains that the unrighteous of Israel in their anger sought to kill Isaiah. In a death that resembles that attributed to Isaiah in Lives of the Prophets, Muslim exegesis recounts that Isaiah was martyred by Israelites by being sawn in two.In the courts of Al-Ma'mun, the seventh Abbasid caliph, Ali al-Ridha, the great grandson of Muhammad and prominent scholar (Imam) of his era, was questioned by the High Jewish Rabbi to prove the prophethood of both Jesus and Muhammad through the Torah. Among his several proofs, the Imam references the Book of Isaiah , stating "Sha‘ya (Isaiah), the Prophet, said in the Torah concerning what you and your companions say: ‘I have seen two riders to whom (He) illuminated earth. One of them was on a donkey and the other was on a camel.’ Who is the rider of the donkey, and who is the rider of the camel?” to which the Rabbi was unable to answer with certainty. Al-Ridha clarifies that "As for the rider of the donkey, he is ‘Isa (Jesus); and as for the rider of the camel, he is Muhammad, may Allah bless him and his family. Do you deny that this (statement) is in the Torah?” to which the Rabbi responds "No, I do not deny it." BOOK, The life of Imam ‘Ali Bin Musa al-Ridha, al-Qurashi, Baqir Shareef, Ansariyan Publications, 2001, 978-9644383298, Qum, 121,

In Judaism

According to the rabbinic literature, Isaiah was a descendant of the royal house of Judah and Tamar (Sotah 10b). He was the son of Amoz (not to be confused with Prophet Amos), who was the brother of King Amaziah of Judah. (Talmud tractate Megillah 15a).WEB,weblink ISAIAH -,,


In February 2018 archaeologist Eilat Mazar announced that she and her team had discovered a small seal impression which reads "[belonging] to Isaiah nvy" (could be reconstructed and read as "[belonging] to Isaiah the prophet") during the Ophel excavations, just south of the Temple Mount in Jerusalem.Mazar, Eilat. Is This the "Prophet Isaiah’s Signature?" Biblical Archaeology Review 44:2, March/April May/June 2018. The tiny bulla was found "only 10 feet away" from where an intact bulla bearing the inscription "[belonging] to King Hezekiah of Judah" was discovered in 2015 by the same team.In find of biblical proportions, seal of Prophet Isaiah said found in Jerusalem. By Amanda Borschel-Dan. The Times of Israel. 22 February 2018. Quote: "Chanced upon near a seal identified with King Hezekiah, a tiny clay piece may be the first-ever proof of the prophet, though a missing letter leaves room for doubt." Although the name "Isaiah" in Paleo-Hebrew alphabet is unmistakable, the damage on the bottom left part of the seal causes difficulties in confirming the word "prophet" or a common Hebrew name "Navi", casting some doubts whether this seal really belongs to the prophet Isaiah."Isaiah’s Signature Uncovered in Jerusalem: Evidence of the prophet Isaiah?" By Megan Sauter. Bible History Daily. Biblical Archeology Society. 22 Feb 2018. Quote by Mazar: "Because the bulla has been slightly damaged at end of the word nvy, it is not known if it originally ended with the Hebrew letter aleph, which would have resulted in the Hebrew word for "prophet" and would have definitively identified the seal as the signature of the prophet Isaiah. The absence of this final letter, however, requires that we leave open the possibility that it could just be the name Navi. The name of Isaiah, however, is clear."





Further reading

  • BOOK, Baltzer, Klaus, Deutero-Isaiah: A Commentary on Isaiah 40–55, 2001, Fortress Press, Minneapolis,
  • BOOK, Childs, Brevard S., Isaiah: a commentary, 2001, Westminster John Knox Press, Louisville, Kentucky, 978-0-664-22143-0,
  • BOOK, Church, Brooke Peters, The Private Lives of the Prophets and the Times in Which They Lived, 1953, Rinehart, New York,
  • BOOK, Cohon, Beryl D., The Prophets: Their Personalities and Teachings, 1939, Scribner, New York,
  • BOOK, Herbert, Arthur Sumner, The book of the prophet Isaiah: Commentary, 1975, Cambridge University Press, Cambridge, 978-0-521-08624-0,
  • BOOK, Herbert, Arthur Sumner, The book of the Prophet Isaiah, chapters 40–66, 1975, Cambridge University Press, Cambridge, 978-0-521-20721-8,
  • BOOK, Kraeling, Emil G., The Prophets, 1969, Rand McNally, Chicago,
  • BOOK, Miscall, Peter D., Isaiah, 1993, JSOT Press, Sheffield, England, 978-1-85075-435-0,
  • BOOK, Quinn-Miscall, Peter D., Reading Isaiah: poetry and vision, 2001, Westminster Press, Louisville, 978-0-664-22369-4,
  • BOOK, Phillips, J. B., Four Prophets, Amos, Hosea, First Isaiah, Micha: A Modern Translation from the Hebrew, 1963, Macmillan, New York,
  • BOOK, Sawyer, John F. A., The fifth gospel: Isaiah in the history of Christianity, 1996, Cambridge University Press, Cambridge, 978-0-521-44007-3,
  • BOOK, Scott, R. B. Y., The Relevance of the Prophets, 1968, London, Macmillan,
  • BOOK, Smith, J. M. Powis, The Prophets and Their Times, 1941, University of Chicago, Chicago,

External links

  • {{wikisource-inline|Isaiah}}
  • {{commons category-inline|Isaiah}}
{{Prophets of the Tanakh}}{{Muslim saints}}{{Catholic saints}}{{Authority control}}

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