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{{Short description|Anthropomorphic malign spirit or demon in Slavic folk tradition}}{{about|the mythological creature|other uses}}File:Das ist mein lieber Sohn.jpg|thumb|Caricature of NapoleonNapoleonFile:20220113 135912 JRS 4299 Stefanyak.jpg|thumb|A Ukrainian disguised as a Czort on MalankaMalankaA chort (Russian: чёрт, Belarusian and Ukrainian: чорт, Serbo-Croatian čort or črt, Polish: czart and czort, Czech and Slovak: čert, Slovene: črt) is an anthropomorphic malign spirit or demonРусские Народные Сказки»/Сост., вступ. ст. и прим. В. П. Аникина.-М.: Правда, 1985.- 576 с., ил.) {{in lang|ru}}Türk Mitolojisi Ansiklopedik Sözlük, Celal Beydili, Yurt Yayınevi (Pages - 143/144) {{in lang|tr}} in Slavic folk tradition. Chorts are often depicted identically to Christian devils, with horns, hooves, and a skinny tail.{{citation needed|date=December 2016}} In Slavic mythology, a singular Chort is sometimes identified as a son of the god Chernobog and the goddess Mara.BOOK,weblink Encyclopedia of Demons in World Religions and Cultures, Bane, Theresa, 2012-01-11, McFarland, 9780786488940, en, {{page needed|date=December 2016}} Likewise, in Ukraine mythology, Chorts were originally the priest of Chernobog.Kryzhko, Olena. "National and Cultural Symbolism of Zoo-Anthropomorphic Creatures in Ukrainian Myphological Picture of the World." Logos (08687692) 101 (2019). In folk Christianity, they are considered lesser minions of Satan.Compare to Russian sayings (curses) "чёрт побери" ("chort poberi") – meaning "be taken by the demon" (often used as an exclamation to express frustration or pain as in English "darn!", "rats!", "shit!", etc.), the saying is often used as an acceptable version of cursing in Eastern Europe; "чёрт попутал" ("chort poputal") – meaning mixed up by the demon; "к чертям" ("k chertyam") – meaning to hell, and many others.

Etymology

There are many theories regarding the origins of the Proto-Slavic word *čьrtъ.М. Фасмер. Чёрт Этимологический словарь русского языка / пер. и доп. О.Н. Трубачева, под ред. Б.А. Ларина. — 2-е. — М.: Прогресс, 1986 {{in lang|ru}} One is that it is a substantivized t-participle of [https:en.wiktionary.org/wiki/Reconstruction:Proto-Indo-European/ker- *ker-] (to cut, to chop), which could be derived from a chort imagined as being lame (having one leg shorter). The words like Ukrainian {{transliteration|uk|kutsyi}} and Czech and Slovak kusý are one of chort's most common epithets. According to another hypothesis, Proto-Slavic *čьrtъ represents a derivative of *čersti / čьrtǫ ‘to draw a line, furrow’. One way to interpret this derivation is reconstructing *čьrtъ as a supernatural Draughtsman in charge of determining human fate. Under this hypothesis, the original god of destiny came to be perceived as the bringer of death and then syncretised with the embodiment of all evil in the Christian tradition.I. Yakubovich. “The Slavic Draughtsman”. Etymology and the European Lexicon. Proceedings of the 14th Fachtagung der Indogermanischen Gesellschaft, B. S. S. Hansen et al. (eds.), Wiesbaden: Harrassowitz, 2017, pp. 529–540. In Ukrainian, chorts are also known as {{transliteration|uk|haspyda}}, {{transliteration|uk|didko}}, {{transliteration|uk|irod}}, and {{transliteration|uk|kutsyi}}. The Polish version of the word, czart, is superficially similar to the Germanic swart, which means blackweblink | Title: Etymology of the wor swart | webpageweblink | date checked: 12 April 2022 {{in lang|en}}{{not in citation|date=December 2023}}

In Czech and Slovak culture

In Czech and Slovak folk tales, čert is not an evil character per se. It is often trying to tease characters in selling their souls in exchange for something (money, power, completion of a task). This often ends badly for evil or greedy characters, who are tricked into getting useless gifts and then are carried into hell. Other times, čert changes roles from trickster to tricked as he loses a bet against a hero, who outsmarts him, winning his soul back. This way, čert is often tricked to build castle walls in a day, dig fish ponds or even whole river banks, move large stones or create hills and mountains. Sometimes, a positive role of čert is further emphasized, namely in modern or modernized folk tales. Čert is trying to bring evil characters to hell, he often helps or befriends heroes in this process and gives them various magical items and treasures.The true form of Čert is often a smallish hairy man with a tail, horns and one or two hoofs. But he is a shapeshifter and he tries to trick characters in his nicer forms, before they even realize what he is. In these forms, he is often represented as pretty young man, count, or huntsman (see The Devil and Kate). Often, this transformation is not (and cannot be) complete, so one can recognize čert by small horns hidden in black curly hair, or a single hoofed leg hidden in high boots.Čert is not the devil, although they might have a lot in common. Sometimes, hell is full of čerts and is ruled by the devil (or archdevil) Lucifer.

In Turkic culture

In Turkic (usually neighboring Slavic) folklore its name is "Çor" (Chor). In Anatolia known as "Çorabaş" (Chorabash). Chors are spiritual creatures mentioned in the pre-Islamic texts and oral tradition who inhabit an unseen world in dimensions beyond the visible universe of humans. Influenced by the later influences of Islamic jinn and devils, folk narratives mentions that the Chors are made of fire, but also physical in nature, being able to interact physically with people and objects and likewise be acted upon. Like human beings, the Chor can also be good (Ak-çor, literally "White Chor"), evil (Kara-çor, "Black Chor"), or neutrally benevolent like humans. The exorcist is called "Çoraman" (Choraman) in Anatolia. There are two different kinds of Chura: Arçura, that comes from the forest and is married to the Orman iyesi, and Biçura, that comes from the cellar and is married to Ev iyesi.

See also

• Bies
• Chernobog and Belobog
• Krampus
• Companions of Saint Nicholas

References

{{reflist}}

Bibliography

1. Афанасьев А. Н. «Поэтические воззрения славян на природу». — М.: 1865−1869. — Том 3, глава 22 {{in lang|ru}}

External links

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• The name of the city Çorum (Çorum Ä°linin Adı){{dead link|date=August 2017 |bot=InternetArchiveBot |fix-attempted=yes }} {{in lang|tr}}
• weblink" title="web.archive.org/web/20160303222023weblink">Çorum Adının MenÅŸei {{in lang|tr}}

{{Slavic mythology}}{{Authority control}}