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{{For|other individuals named Publius Cornelius Scipio|Publius Cornelius Scipio (disambiguation)}}{{Short description|Roman priest of Jupiter}}File:Testa di ennio, tomba degli scipioni, oggi ai musei vaticani.jpg|thumb|The so-called "Head of Ennius", found in the Tomb of the Scipiones, identified by Henri Etchteto as that of Scipio the flamen, now in the Museo Pio Clementino, (Vatican City|Vatican]].Inventory number: MV_1148_0_0.Etcheto, Les Scipions, pp. 272, 273.)Publius Cornelius Scipio (c. 195 – c. 170 BC) was a priest of the Roman Republic, who belonged to the prominent family of the Cornelii Scipiones. He was the grandson of Scipio Africanus and son of P. Cornelius Scipio. He is only known from an inscription found in the Tomb of the Scipios, which tells that he was flamen Dialis, the prestigious priest of Jupiter.

Family background

In the second century BC, the patrician Cornelii Scipiones were the leading family of the Roman Republic, thanks to the large victories won by its members, such as that of Scipio Africanus against Hannibal, Scipio Asiaticus against Antiochus III, Scipio Hispallus against the Spaniards, or Scipio Nasica against the Boii. Scipio Africanus had two sons, Publius and Lucius, who however did not have the same prestigious career as their father; Lucius was embroiled in a corruption scandal, and Publius, the elder, had a weak health. The latter was nonetheless a noted historian and scholar.Cicero, Brutus, 77.John Briscoe, in Cornell (ed.), Fragments of the Roman Historians, vol. I, p. 184; vol. II, pp. 122, 123.Scipio the historian had only one son, the flamine, who however died before him. His early death left his father childless and prompted the adoption of a son of Aemilius Paullus, then known as Scipio Aemilianus. As Aemilianus had already been adopted by the Battle of Pydna in 168 BC, Scipio's death must have taken place just before. As his death is not recorded in Livy's History of Rome, Jörg Rüpke has suggested that it took place in 170, because there is a lacuna in Livy's manuscript at the place where he should have given the names of the new priests.Etcheto, Les Scipions, pp. 182, 393 (note 184). Scipio still had the time to marry, as it was a requirement to become flamine, but his wife is unknown.Etcheto, Les Scipions, p. 182.

Flamen Dialis

Scipio is only known as having been Flamen Dialis, the great priest of Jupiter. As 6 of the 11 known flamines were Cornelii, several historians have noted that the gens had a special relationship with Jupiter. The Cornelii also frequently pictured Jupiter on the coins they minted until the end of the Republic. Scipio was appointed flamen by the Marcus Aemilius Lepidus, likely in 174 BC.Livy, (wikisource:From the Founding of the City/Book 41#28|xli. 28).Rüpke, Fasti Sacerdotum, pp. 921, 922. Rüpke explains that the mention of "Cn. Cornelius" inaugurated as Flamen Dialis in Livy is a corruption of the manuscript and should read "P. Cornelius".

Tomb

The first line mentioning the flamen was added later, perhaps by Scipio Aemilianus when he reorganised the familial tomb in the 130s BC. He might have wanted to enhance the prestige of his adoptive brother, who died before he could have a political career.Etcheto, Les Scipions, pp. 241, 247.

Epitaph

Fragments of his sarcophagus were discovered in the Tomb of the Scipios and are now in a wall of the Vatican Museums. Only the broken frontal plate survives, preserving the epitaph, written in Old Latin Saturnian meter:(File:Sepolcro scipioni, iscrizione C, P. Cornelio Scipione Flamine Diale.gif|thumb|300x300px|A reproduction of the inscription given in Sandys.) The break obscures a few letters, marked by the brackets. The epitaph has been stated in modern upper- and lower-case script with the missing letters restored as:Sandys, Latin Epigraphy, p. 68. and also transcribed in classical Latin verse as:Ramsay, A manual of Latin prosody, p. 305. translated as:Moir, "The Epitaph of Publius Scipio", p. 264. This inscription is number three of the so-called elogia Scipionum, the several epitaphs surviving from the tomb.Henri Etcheto suggests that the peculiar tone employed in the epitaph, with the use of the second person ("tua"), while the other elogia are written in the third person, reveals that it was composed by Scipio's father, as he was known for his literary qualities.Etcheto, Les Scipions, p. 247.

References

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Bibliography

Ancient sources

• Marcus Tullius Cicero, Brutus.
• Titus Livius, Ab Urbe Condita Libri.

Modern sources

• Tim Cornell (editor), The Fragments of the Roman Historians, Oxford University Press, 2013.
• Henri Etcheto, Les Scipions. Famille et pouvoir à Rome à l’époque républicaine, Bordeaux, Ausonius Éditions, 2012.
• Kirsteen Moir, "The Epitaph of Publius Scipio", in The Classical Quarterly, Volume 36, 1986, pp. 264–266..
• William Ramsay, A manual of Latin prosody (2 ed.), London and Glasgow, Richard Griffin and Company, 1859.
• Jörg Rüpke, Anne Glock, David Richardson (translator), Fasti Sacerdotum: A Prosopography of Pagan, Jewish, and Christian Religious Officials in the City of Rome, 300 BC to AD 499, Oxford University Press, 2008.
• John Edwin Sandys, Latin Epigraphy: an Introduction to the Study of Latin Inscriptions. CUP Archive.

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