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{{Short description|Scripture of the Tenrikyo religion}}(File:Osashizu collection.jpg|250px|thumb|An edition of the Osashizu.){{Tenrikyo sidebar}}In the Tenrikyo religion, the Osashizu (Japanese: お指図) ("Divine Directions") is a written record of oral revelations given by Izo Iburi. It is one of the three scriptures (sangenten 三原典) of Tenrikyo, along with the Ofudesaki ("The Tip of the Writing Brush") and the Mikagura-uta ("The Songs for the Service"). The full scripture is published in seven volumes (plus an index in three volumes) and contains around 20,000 "divine directions" delivered between January 4, 1887, and June 9, 1907.Tenrikyo Overseas Department (2010). Divine Directions (Osashizu). In A Glossary of Tenrikyo Terms. (pp. 71-73). Tenri, Japan: Tenrikyo Overseas Department. This work presents an edited translation of the following source: Oyasato Institute for the Study of Religion (1997). Osashizu [Divine Directions]. In Kaitei Tenrikyo jiten. (pp. 112-3). Tenri, Japan: Tenrikyō Dōyūsha.

Etymology and meaning

O is an honorific prefix, while sashizu may refer to “instruction(s)” or “direction(s).”In Tenrikyo parlance, the term Osashizu technically has two senses, a broader and a narrower one. In its broader sense, the Osashizu includes all of the oral revelations given by Miki Nakayama (who followers refer to as Oyasama or the "Foundress"), and Izo Iburi (who followers refer to as the Honseki, or the "Main Seat"). In its narrower sense, the Osashizu simply denotes the transcriptions of those revelations.A Glossary of Tenrikyo Terms, 71

History

Transcription

In the first few years after 1887, the main scribe of the Osashizu was probably Shobei Masuno. The directions from 1887 to 1888, the earliest records of the Osashizu, are difficult to understand, possibly because the scribe was simply unable to write down all of the words that were said. Eventually a system developed (it is unknown exactly when) where Iburi's directions would be transcribed by three ministers who were on duty at Iburi's residence. While a direction was being delivered, each of them would write a transcription of the direction on rough rice paper with a writing brush. After the direction was completed, the ministers would read over what they had transcribed and locate any mistakes, misheard words, or missing phrases and prepare a clean copy. Masajin Iburi (Izo Iburi's son) was the main scribe of the Osashizu in the fourth decade of the Meiji era (1897–1906) and by his time, the transcriptions were consistent in intelligibility.Imamura Eitaro (今村英太郎).『おぢば今昔ばなし』Ojiba konjaku banashi [Tales of the Jiba, past and present]. pp. 81–3.When an inquirer wanted to request a divine revelation from Izo Iburi, the procedure was to approach an intermediary, who would relay the inquiry to the Shinbashira (the leader of Tenrikyo, who at the time was Shinnosuke Nakayama), who in turn would relay it to Iburi. The directions in response to the inquiry would be written down while they were being delivered, and the transcriptions would be given to the inquirers.A Glossary of Tenrikyo Terms, 73.

Publication

The Osashizu was released in series of thirty-two volumes, with the first volume published on 26 October 1927. A seminar on the Osashizu, also known as Tenrikyo's "2nd Doctrinal Seminar," was held in the summer of 1929. This seminar consisted of lectures on volumes one through fourteen, which had already been published at that time, covering the divine directions recorded from 1887 to 1895. In October 1930, the thirty-second volume was published, and in June 1931 an Osashizu supplement was published.Oyasato Institute for the Study of Religion (1997). Osashizu kōshūkai [Osashizu seminar]. (pp. 113). In Kaitei Tenrikyō jiten. Tenri, Japan: Tenrikyō Dōyūsha.A few years later, the Osashizu was consolidated into a set of eight volumes from 1936 to 1937, honoring two important anniversaries – the 50th anniversary of Nakayama Miki's death and the 100th anniversary of the founding of Tenrikyo. The scripture was issued to all Tenrikyo churches as a commemorative gift.Oyasato Institute for the Study of Religion (1997). Osashizu kaishūban [Refurbished edition of the Osashizu]. In Kaitei Tenrikyō jiten. (pp. 113). Tenri, Japan: Tenrikyō Dōyūsha.In 1939, however, the Osashizu was recalled by Tenrikyo Church Headquarters due to tightening government policy regarding religious activities. Immediately after the end of the Second World War, the second Shinbashira Nakayama Shozen announced a restoration of Tenrikyo's scriptures and doctrines, including the reprinting and reissuing of the Osashizu. Because the printing mold from the 1930s could no longer be used, the decision was made to make a number of revisions to the scripture and republish it.Oyasato Institute for the Study of Religion (1997). Osashizu kaishūban [Refurbished edition of the Osashizu]. In Kaitei Tenrikyō jiten. (pp. 113). Tenri, Japan: Tenrikyō Dōyūsha.This revised and republished edition (おさしづ改修版) appeared between October 1963 and January 1966. The preparation of the current edition involved, among other efforts, revising punctuation, which originally made use of only commas and no periods, applying Chinese characters wherever possible since the original transcriptions were written almost entirely in the Japanese syllabary; and incorporating newly collected and authenticated transcriptions.A Glossary of Tenrikyo Terms, 72A pocket sized version of this edition was published in 1976, on the occasion of the 90th anniversary of Nakayama Miki's death.Kaitei Tenrikyō jiten, 113.Tenrikyo Church Headquarters has not published an English translation of the entire Osashizu. Selected translations of the Osashizu have been published under the titles, Selections from the Osashizu (1976, revised 1990) and An Anthology of Osashizu Translations (2007).

Content

The directions in the Osashizu have been classified into two types, "Timely Talks," which were unprompted revelations, and "Directions in Response to Inquiries," which were revelations provided in response to an inquiry. Individuals or groups would make inquiries about illness, natural disasters, personal issues, and church affairs.A Glossary of Tenrikyo Terms, 72-3.The scripture makes use of expressions in the local Yamato dialect as well as metaphorical language.Oyasato Institute for the Study of Religion (1997). Osashizu no yōgo [Osashizu terms]. In Kaitei Tenrikyo jiten. (pp. 118). Tenri, Japan: Tenrikyō Dōyūsha.

References

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Further reading

• Azano, H. (1973). Tenrikyō shiryō kenkyÅ« [Research on Tenrikyo documents].
• Hiraki, K. (1995). Osashizu no o-kotoba kaisetsu [Commentary on Words from the Osashizu]. Tenri, Japan: Tenrikyo Doyusha.
• JOURNAL, Ihashi, Yukie, 1996, The doctrinal expression: regarding the word "Parent"/"parent" in the Osashizu, Tenri Journal of Religion, 24,
• JOURNAL, Nakajima, Hideo, 1962, Osashizu, Tenri Journal of Religion, 4,
• JOURNAL, Tsujii, Masakazu, 2001, A perspective on the use of "brothers and sisters" in the Osashizu: all humankind as brothers and sisters, and spiritual brothers and sisters, Tenri Journal of Religion, 29,
• Yamamoto, K. & Nakajima, H. (1977). Osashizu kenkyÅ« [Study of the Osashizu]. Tenri, Japan: Tenrikyo Doyusha.
• JOURNAL, Sawai, Yuichi, 1986, The origin of Tenrikyo – with reference to the Osashizu, the Divine Directions –, Tenri Journal of Religion, 20,
• JOURNAL, Yamanaka, Shugo, 2010, The truth of the everliving Oyasama and the Osashizu, the Divine Directions, Tenri Journal of Religion, 38,

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