social revolution

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social revolution
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{{About|revolution that transforms existing class structure|1959–1961 Revolution in Rwanda or Winds of Destruction|Rwandan Revolution}}{{redirect|Social revolutionaries|the Social Revolutionaries in the Russian Revolution|Socialist Revolutionary Party}}{{Revolution sidebar}}Social revolutions are sudden changes in the structure and nature of society.WEB, social revolution,weblink, Oxford University Press, 24 August 2017, These revolutions are usually recognized as having transformed in society, culture, philosophy, and technology much more than political systems.Irving E. Fang, A History of Mass Communication: Six Information Revolutions, Focal Press, 1997, {{ISBN|0-240-80254-3}}, p. xvTheda Skocpol in her article "France, Russia, China: A Structural Analysis of Social Revolutions" states that social revolution is a "combination of thoroughgoing structural transformation and massive class upheavals".Skocpol, Theda. 1979. States and Social Revolutions: A Comparative Analysis of France, Russia and China. Cambridge: Cambridge University Press., p. 173 She comes to this definition by combining Samuel P. Huntington's definition that it "is a rapid, fundamental, and violent domestic change in the dominant values and myths of society, in its political institutions, social structure, leadership, and government activities and policies"Huntington, Samuel P. 1968. Political Order in Changing Societies. New Haven: Yale University Press., p.264 and Vladimir Lenin's, which is that revolutions are "the festivals of the oppressed...[who act] as creators of a new social order".(Skopcol, op cit) She also states that this definition excludes many revolutions, because they fail to meet either or both of the two parts of this definition.Skocpol, Theda. 1979. States and Social Revolutions: A Comparative Analysis of France, Russia and China. Cambridge: Cambridge University Press., p.3.Academics have identified certain factors that have mitigated the rise of revolutions. Many historians have held that the rise and spread of Methodism in Great Britain prevented the development of a revolution there.JOURNAL, Hobsbawm, Eric, 1957, Methodism and the Threat of Revolution in Britain, History Today, 7, 5, English, Historians have held that religious Revivalism in the late eighteenth century distracted the minds of the English from thoughts of Revolution., In addition to preaching the Christian Gospel, John Wesley and his Methodist followers visited those imprisoned, as well as the poor and aged, building hospitals and dispensaries which provided free healthcare for the masses.BOOK, Maddox, Randy L., Vickers, Jason E., The Cambridge Companion to John Wesley, 2010, Cambridge University Press, English, 9780521886536, 179, The sociologist William H. Swatos stated that "Methodist enthusiasm transformed men, summoning them to assert rational control over their own lives, while providing in its system of mutual discipline the psychological security necessary for autonomous conscience and liberal ideals to become internalized, an integrated part of the 'new men' ... regenerated by Wesleyan preaching."BOOK, Swatos, William H., Encyclopedia of Religion and Society, 1998, Rowman & Littlefield, Rowman Altamira, English, 9780761989561, 385, The practice of temperance among Methodists, as well as their rejection of gambling, allowed them to eliminate secondary poverty and accumulate capital. Individuals who attended Methodist chapels and Sunday schools "took into industrial and political life the qualities and talents they had developed within Methodism and used them on behalf of the working classes in non-revolutionary ways."BOOK, Thomis, Malcom I., Holt, Peter, Threats of Revolution in Britain 1789–1848, 1 December 1977, Macmillan International Higher Education, English, 9781349158171, 132, The spread of the Methodist Church in Great Britain, author and professor Michael Hill states, "filled both a social and an ideological vacuum" in English society, thus "opening up the channels of social and ideological mobility ... which worked against the polarization of English society into rigid social classes." The historian Bernard Semmel argues that "Methodism was an antirevolutionary movement that succeeded (to the extent that it did) because it was a revolution of a radically different kind" that was capable of effecting social change on a large scale.

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