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hikmah
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{{About|the Islamic concept of wisdom||Hikma (disambiguation)}}{{Contains Arabic text|section}}Hikmah (also Hikmat, , {{transl|ar|ḥikma}}, literally wisdom, philosophy; rationale, underlying reason,BOOK, Wehr, Hans, Cowan, J. Milton, A DIctionary of Modern Written Arabic, Arabic-English, 1961, MacDonald & Evans Ltd., 197, 1980, ) is a concept in Islamic philosophy and law.Mulla Sadra defined hikmah as "coming to know the essence of beings as they really are" or as "a man's becoming an intellectual world corresponding to the objective world".ENCYCLOPEDIA, Cooper, John, Mulla Sadra (Sadr al-Din Muhammad al-Shirazi) (1571/2-1640), Edward, Craig, Routledge Encyclopedia of Philosophy, 6, 595–599, London; New York, Routledge, 1998, 978-0415073103, Islamic Philosophy Online,weblink Various Islamic commentaries describe hikmah as "to know the best of things by way of the best of sciences ...",BOOK, Ibn Mandhur, Lisan al-'Arab, 15/30, having experience,BOOK, al-Asma'i, as-Sihah, 5/1901, using "justice in judging", "knowledge of the reality of things",BOOK, Taj al-'Arus', 8/353, "that which prevents ignorance,"BOOK, Ibn Faris's, Mu'jam Maqayis al-Lughah, 2/91, putting "things in their proper places, assigning them to their proper status", etc.BOOK, Taysir al-Karim ar-Rahman, 1/233, According to Ibn al-Qayyim, the highest and most exclusive of the three levels of hikmah are "reserved for the Companions over the rest of the Ummah, and it is the highest level that the [Islamic] scholars can reach."{{cn|date=November 2016}}As a term of fiqh (Islamic jurisprudence), Taqi Usmani describes it as meaning "the wisdom and the philosophy taken into account by the legislator while framing the [Islamic] law or the benefit intended to be drawn by [the law's] enforcement". One Dr Dipertua calls it "the objectives and wisdom" as "prescribed by Shariah".WEB, Asyraf Wajdi Bin Dato’ Hj. Dusuki Yang Dipertua, The Challenge of Realizing Maqasid Shariah in Islamic Finance,weblink iais.org.my, 27 November 2016, Usmani gives as an example the secular law for traffic lights, where illat (another term of fiqh meaning "the basic feature of a transaction that causes relevant law to be applied") is obedience to stopping at red lights, and hikmah is traffic safety -- avoiding vehicle and pedestrian collisions.BOOK, Usmani, Muhammad Taqi, The Historic Judgment on Interest Delivered in the Supreme Court of Pakistan, albalagh.net, Karachi, Pakistan,weblink December 1999, MTUHJI1999, , paras 119-120

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