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enlightened absolutism
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{{Monarchism|expanded=Related}}Enlightened absolutism (also called enlightened despotism or benevolent despotism) refers to the conduct and policies of European absolute monarchs during the 18th and 19th centuries who were influenced by the ideas of the Enlightenment, espousing them to enhance their power.{{sfn|Perry|Chase|Jacob|2015|p=442}} The concept originated during the Enlightenment period in the 18th and into the early 19th centuries.An enlightened despot is a non-democratic or authoritarian leader who exercises their political power for the benefit of the people, rather than exclusively for themselves or elites.Enlightened despots distinguished themselves from ordinary despots by claiming to rule for their subjects' well-being. They may focus government priorities on healthcare, education, nonviolent population control, or physical infrastructure. The leader may profess a commitment to peaceful relations and/or allow some democratic decision-making, such as public referenda, but would not propose reforms that undermined their sovereignty or disrupted the social order. Some people say that despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement.{{sfn|Mill|1989|p=13}}Enlightened despots' beliefs about royal power were typically similar to those of regular despots, both believing that they were destined to rule. Enlightened rulers may have played a part in the abolition of serfdom in Europe.WEB, Disappearance of Serfdom. France. England. Italy. Germany. Spain.,weblink www.1902encyclopedia.com, 2015-12-07, The enlightened despot Emperor Joseph II of Austria summarized, "Everything for the people, nothing by the people".WEB,weblink Joseph II: The long-awaited son, World of the Habsburgs, Textmode, World of the Habsburgs, 2015-10-21, ‘Everything for the people, nothing by the people’,

History

Enlightened absolutism is the theme of an essay by Frederick the Great, who ruled Prussia from 1740 to 1786, defending this system of government.Reprinted in BOOK, Isaac Kramnick, The Portable Enlightenment Reader,weblink 26 August 2013, 1995, Penguin Books, 978-0-14-024566-0, When the prominent French Enlightenment philosopher Voltaire fell out of favor in France, he eagerly accepted Frederick's invitation to live at his palace. He believed that an enlightened monarchy was the only real way for society to advance. Frederick was an enthusiast of French ideas. Frederick explained: "My principal occupation is to combat ignorance and prejudice ... to enlighten minds, cultivate morality, and to make people as happy as it suits human nature, and as the means at my disposal permit."Giles MacDonogh, Frederick the Great: A Life in Deed and Letters (2001) p. 341Enlightened absolutists held that royal power emanated not from divine right but from a social contract whereby a despot was entrusted with the power to govern through a social contract in lieu of any other governments. The monarchs of enlightened absolutism strengthened their authority by improving the lives of their subjects. This philosophy implied that the sovereign knew that the interests of his or her subjects better than they themselves did. The monarch taking responsibility for the subjects precluded their political participation.The difference between an absolutist and an enlightened absolutist is based on a broad analysis of the degree to which they embraced the Age of Enlightenment. Historians debate the actual implementation of enlightened absolutism. They distinguish between the "enlightenment" of the ruler personally, versus that of his or her regime. For example, Frederick the Great was tutored in the ideas of the French Enlightenment in his youth, and maintained those ideas in his private life as an adult, but in many ways was unable or unwilling to effect enlightened reforms in practice.H.M. Scott, ed., Enlightened Absolutism: Reform and Reformers in Later Eighteenth-Century Europe, (University of Michigan Press, 1990) Other rulers such as the Marquis of Pombal, prime minister of Portugal, used the ideas and practices of the Enlightenment not only to achieve reforms but also to enhance autocracy, crush opposition, suppress criticism, advance colonial economic exploitation, and consolidate personal control and profit.The concept of enlightened absolutism was formally described by the German historian Wilhelm Roscher in 1847A. Lentin (ed.), Enlightened Absolutism (1760-1790), Aveiro, 1985, p. ix. and remains controversial among scholars.Charles Ingrao, "The Problem of 'Enlightened Absolutism and the German States," Journal of Modern History Vol. 58, Supplement: Politics and Society in the Holy Roman Empire, 1500–1806 (Dec., 1986), pp. S161–S180 in JSTORCentralized control necessitated centralized systematic information on the nation. A major renovation was the collection, use and interpretation of numerical and statistical data, ranging from trade statistics, harvest reports, death notices to population censuses. Starting in the 1760s, officials in France and Germany began increasingly to rely on quantitative data for systematic planning, especially regarding long-term economic growth. It combined the utilitarian agenda of "enlightened absolutism" with the new ideas being developed in economics. In Germany and France, the trend was especially strong in Cameralism and Physiocracy. Lars Behrisch, "Statistics and Politics in the 18th Century." Historical Social Research/Historische Sozialforschung (2016) 41#2: 238-257. online

Major nations

Governmental responses to the Age of Enlightenment varied widely. In several nations with powerful rulers, called "enlightened despots" by historians, leaders of the Enlightenment were welcomed at Court and helped design laws and programs to reform the system, typically to build stronger national states.Stephen J. Lee, Aspects of European history, 1494–1789 (1990) pp. 258–66 Government responses to the Age of Enlightenment varied widely. In France the government was hostile, and the philosophes fought against its censorship. The British government generally ignored the Enlightenment's leaders.
  
However in several nations with powerful rulers--called "enlightened despots" by historians--leaders of the Enlightenment were welcomed at Court and helped design laws and programs to reform the system, typically to build stronger national states.Frederick the Great--who ruled Prussia 1740-1786, was an enthusiast for French ideas (he ridiculed German culture and was unaware of the remarkable advances it was undergoing). Voltaire, who had been imprisoned and maltreated by the French government, was eager to accept Frederick's invitation to live at his palace. Frederick explained, "My principal occupation is to combat ignorance and prejudice ... to enlighten minds, cultivate morality, and to make people as happy as it suits human nature, and as the means at my disposal permit.Giles MacDonogh, Frederick the Great: A Life in Deed and Letters (2001) p 341 He wrote an essay on "Benevolent Despotism" defending this system of government.Reprinted in Isaac Kramnick, ed. The Portable Enlightenment Reader (1995) Tsarina Catherine II of Russia sponsored the Russian Enlightenment. She incorporated many ideas of Enlightenment philosophers, especially Montesquieu, in her Nakaz, which was intended to revise Russian law. However inviting the famous French philosophe Denis Diderot to her court worked out poorly. Isabel de Madariaga, "Catherine the Great" in H. M. Scott ed., Enlightened Absolutism (1990).Charles III, king of Spain from 1759 to 1788, tried to rescue his empire from decay through far-reaching reforms such as weakening the Church and its monasteries, promoting science and university research, facilitating trade and commerce, modernizing agriculture and avoiding wars. The centralization of power in Madrid angered the local nobility, and challenge the traditional autonomy of cities, so that resistance grew steadily. Consequently, Spain relapsed after his death. Nicholas Henderson, "Charles III of Spain: An Enlightened Despot," History Today, Nov 1968, Vol. 18 Issue 10, p673-682 and Issue 11, pp 760-768 Francisco Javier Guillamón Álvarez, "Institutional Reform and Municipal Government in the Spanish Empire in the Eighteenth Century." Itinerario 20.3 (1996): 109-123. Emperor Joseph II, ruler of Austria 1780-1790, was over-enthusiastic, announcing so many reforms that had so little support that revolts broke out and his regime became a comedy of errors.Nicholas Henderson, "Joseph II", History Today (March 1991) 41:21-27 In some countries the initiative came not from rulers but from senior officials such as the Marquis of Pombal, who was Joseph I of Portugal's Secretary of State.Benjamin Otis Frick, The Enlightened Despotism of the Eighteenth Century in Portugal: The Marquis of Pombal (1902). For a brief period in Denmark Johann Friedrich Struensee attempted to govern in terms of Enlightenment principles. After issuing 1069 decrees in 13 months covering many major reforms, his enemies overthrew him he and he was he was hung, drawn and quartered.Henry Steele Commager, "Struensee and the Enlightenment," The search for a usable past, and other essays in historiography (1967) pp 349-623.

Associated rulers

{{see also|List of enlightened despots}}Image:Charles III of Spain high resolution.jpg|Charles III of Spain.Image:Catherinethegreatroslin.jpg|Catherine II of Russia.Image:Gustav III of Sweden 1.jpg|Gustav III of Sweden.Image:D. José I de Portugal.jpg|Joseph I of Portugal.Image:Anton von Maron 006.png|Joseph II of Austria.Image:Antoine-François Callet - Louis XVI, roi de France et de Navarre (1754-1793), revêtu du grand costume royal en 1779 - Google Art Project.jpg|Louis XVI of France.{{div col|colwidth=30em}} {{div col end}}Leaders such as Napoleon Bonaparte, Fidel Castro, Benito Mussolini (at least until the war against Ethiopia), António Salazar, Joseph Stalin, Isaias Afwerki, Mustafa Kemal Atatürk, Lee Kuan Yew, Mao Zedong, Pervez Musharraf and the Medici dynasty adopted the title. Long-seated dictators are more likely to be regarded as enlightened because they acknowledge public interest in order to remain in power and to be regarded as legitimate.{{citation needed|date=August 2018}}In Spanish the word dictablanda is sometimes used for a dictatorship that preserves some of the liberties and mechanisms of democracy.

Chinese Legalism

Xuezhi Guo contrasts the Confucian ideal of a "humane ruler" (renjun) with the ideal of Chinese Legalists, who he says "intended to create a truly 'enlightened ruler' (mingjun) who is able to effectively rule the masses and control his bureaucracy"; this ruler would be a "skilful manipulator and successful politician who uses means or 'technique' in achieving self-protection and political control." Guo quotes Benjamin I. Schwartz as describing the features of "a truly Legalist 'enlightened ruler{{Single double}}:BOOK,weblink The Ideal Chinese Political Leader: A Historical and Cultural Perspective, Guo, Xuezhi, Praeger Publishers, 2002, Westport, CT, 141, He must be anything but an arbitrary despot if one means by a despot a tyrant who follows all his impulses, whims and passions. Once the systems which maintain the entire structure are in place, he must not interfere with their operation. He may use the entire system as a means to the achievement of his national and international ambitions, but to do so he must not disrupt it's impersonal workings. He must at all times be able to maintain an iron wall between his private life and public role. Concubines, friends, flatterers and charismatic saints must have no influence whatsoever on the course of policy, and he must never relax his suspicions of the motives of those who surround him.Benjanmin I. Schwartz p. 345, The World of Thought in Ancient China

See also



Opposing theories

References

{{reflist}}

Further reading

  • Gagliardo, John G. (1967). Enlightened Despotism.
  • Gershoy, Leo. (1963). From Despotism to Revolution, 1763–1789 (1944). online free to borrow
  • BOOK, harv, Mill, John Stuart, J. S. Mill: 'On Liberty' and Other Writings, {{google books, y, PlZll-SI1FQC, |year=1989|publisher=Cambridge University Press|isbn=978-0-521-37917-5}}
  • Mueller, Christine L. (1994) "Enlightened Absolutism" Austrian History Yearbook: 1994 , Vol. 25, pp159-183. Covers the recent historiography of the role in 18th-century Austrian statecraft.
  • BOOK, harv, Marvin, Chase, Myrna, Jacob, James, Western Civilization: Ideas, Politics, and Society, Volume I: To 1789, {{google books, y, tC5BBAAAQBAJ, |year=2015|publisher=Cengage Learning|isbn=978-1-305-44548-2|last4 = Jacob|first4 = Margaret|last5 = Daly|last = Perry|first5 = Jonathan}}
  • Scott, H. M. ed. (1990). Enlightened Absolutism: Reform and Reformers in Later Eighteenth-Century Europe.
  • Szabo, Franz. Kaunitz and Enlightened Absolutism 1753-1780 (1994) online as ACLS Humanities E-Book

External links

  • WEB,weblink Joseph II Biography, Biography.com Editors, A&E Television Networks, 2015-10-21,
  • WEB,weblink Joseph II: The long-awaited son, World of the Habsburgs, Textmode, World of the Habsburgs, 2015-10-21, ‘Everything for the people, nothing by the people’,
  • ENCYCLOPEDIA,weblink Britannica, Enlightened despotism,
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