SUPPORT THE WORK

GetWiki

Uzbeks

ARTICLE SUBJECTS
aesthetics  →
being  →
complexity  →
database  →
enterprise  →
ethics  →
fiction  →
history  →
internet  →
knowledge  →
language  →
licensing  →
linux  →
logic  →
method  →
news  →
perception  →
philosophy  →
policy  →
purpose  →
religion  →
science  →
sociology  →
software  →
truth  →
unix  →
wiki  →
ARTICLE TYPES
essay  →
feed  →
help  →
system  →
wiki  →
ARTICLE ORIGINS
critical  →
discussion  →
forked  →
imported  →
original  →
Uzbeks
[ temporary import ]
please note:
- the content below is remote from Wikipedia
- it has been imported raw for GetWiki
{{About|Uzbeks as an ethnic group|information about citizens of Uzbekistan|Demographics of Uzbekistan|a list of notable people from Uzbekistan|List of Uzbeks}}{{pp-dispute|small=yes}}







factoids
| image = | caption = date=May 2019}}Uzbekistan}}| pop1 = 26,917,700 (2017)PUBLISHER=STAT.UZACCESSDATE=13 APRIL 2019, Afghanistan}}| pop2 = 3,843,000 (2018)PUBLISHER=THE WORLD FACTBOOKACCESSDATE=13 APRIL 2019, Russia}}| pop3 = 2,300,000 (2013)PUBLISHER=VKU-ORG.RU, 13 April 2019, Tajikistan}}| pop4 = 1,330,000 (2018)date=May 2019}}Kyrgyzstan}}| pop5 = 866,000 (2018)date=May 2019}}Kazakhstan}}| pop6 = 562,300 (2018)PUBLISHER=THE WORLD FACTBOOKACCESSDATE=13 APRIL 2019, Turkmenistan}}| pop7 = 310,000 (2018)date=May 2019}}Saudi Arabia}}| pop8 = 300,000 (2010)date=May 2019}}Pakistan}}| pop9 = 70,133 (2005)| ref9 = Rhoda Margesson (January 26, 2007). "Afghan Refugees: Current Status and Future Prospects" p.7. Report RL33851, Congressional Research Service.United States}}| pop10 = 50,795 (2014)PUBLISHER=UNITED STATES CENSUS BUREAU, 11 April 2014, Turkey}}| pop11 = 45,000date=May 2019}}Ukraine}}| pop12 = 22,400State Statistics Committee of Ukraine: The distribution of the population by nationality and mother tongue {{webarchive>url=https://web.archive.org/web/20081201192304weblink |date=2008-12-01 }}China}}| pop14 = 14,800| ref14 = Mongolia}}| pop16 = 560FORMAT=PDF ACCESSDATE=2018-09-21, Uzbek language>Uzbek, also Tajik language, Dari language>Dari and Russian and other languages.Hanafi>Hanafi Islam"Chapter 1: Religious Affiliation". The World’s Muslims: Unity and Diversity. Pew Research Center's Religion & Public Life Project. August 9, 2012| related = Uyghurs, Turkmens and other Turkic peoples}}The Uzbeks (, , }}, {{small|plural:}} , , }}) are a Turkic ethnic group native to Uzbekistan and wider Central Asia, being the largest Turkic ethnic group in the area. They comprise the majority population of Uzbekistan but are also found as a minority group in Afghanistan, Tajikistan, Kyrgyzstan, Kazakhstan, Turkmenistan, Russia and China.WEB,weblink Uzbek Minority – Chinese Nationalities (Ozbek), 26 April 2016, Uzbek diaspora communities also exist in Turkey, Saudi Arabia, and Pakistan.

Etymology

The origin of the word Uzbek remains disputed. One view holds that it is eponymously named after Oghuz Khagan, also known as Oghuz Beg, became the word Uzbek.A. H. Keane, A. Hingston Quiggin, A. C. Haddon, Man: Past and Present, p.312, Cambridge University Press, 2011, Google Books, quoted: "Who take their name from a mythical Uz-beg, Prince Uz (beg in Turki=a chief, or hereditary ruler)." Another theory states that the name means independent or the lord itself, from Oʻz (self) and the Turkic title Bek/Bey/Beg. A third theory holds that the pronunciation of Uz comes from one of the Oghuz Turks variously known as Uz or Uguz united with the word Bey or Bek to form uguz-bey, meaning "leader of an oguz".BOOK, MacLeod, Calum, Uzbekistan: Golden Road to Samarkand, 31, Bradley Mayhew, {{unreliable source?|date=September 2013}}

Origins

Before, 5th century, what is today's Uzbekistan was part of Sogdia, mainly inhabited by Sogdians, an Indo-Iranian people. It was part of the Achaemenid Empire and later part of Sasanian Empire. From 5th to 6th century, what is today's Uzbekistan was part of the Hephthalite Empire. From 6th to 8th century, what is today's Uzbekistan was under the rule of Göktürk Khanate. Turkic and Chinese migration into central Asia occurred during the Chinese Tang Dynasty, and Chinese armies commanded by Turkic generals stationed in large parts of central Asia. But Chinese influence ended with the An Lushan rebellion. From the 9th century on, Transoxania was under the rule of Turkic Kara-Khanid Khanate, their arrival in Transoxania signalled a definitive shift from Iranian to Turkic predominance in Central Asia. Kara-Khanid ruler Sultan Satuq Bughra Khan was the first Turkic ruler to convert to Islam, most people of Central Asia soon followed. In the 12th century, Transoxania was conquered by Qara Khitai (Western Liao), a sinicized Khitan dynasty, they brought to Central Asia the Chinese system of government. In the 13th century, Kara-Khanid Khanate was destroyed by the Turkic Khwarazmian dynasty, a former vassal of the Qara Khitai.Although Turko-Mongol infiltration into Central Asia had started early,ENCYCLOPEDIA, 1983, Irano-Turkish Relations in the Late Sasanian Period, The Cambridge History of Iran, Cambridge University Press, III/1, Cambridge, 0-521-24693-8, 613–24, as late as the 13th century when Turkic and Mongol armies finally conquered the entire region, the majority of Central Asia's peoples were Iranian peoples such as Sogdians, Bactrians and, more ancient, the Saka–Massagetae tribes.{{Citation needed|date=April 2019}} It is generally believed that these ancient Indo-European-speaking peoples were linguistically assimilated by smaller but dominant Turkic-speaking groups while the sedentary population finally adopted the Persian language, the traditional lingua franca of the eastern Islamic lands.Richard H. Rowland, Richard N. Frye, C. Edmund Bosworth, Bertold Spuler, Robert D. McChesney, Yuri Bregel, Abbas Amanat, Edward Allworth, Peter B. Golden, Robert D. McChesney, Ian Matley, Ivan M. Steblin-Kamenskij, Gerhard Doerfer, Keith Hitchins, Walter Feldman. Central Asia, in Encyclopaedia Iranica, v., Online Edition, 2007, (LINK {{Webarchive|url=https://web.archive.org/web/20100109191302weblink |date=2010-01-09 }}) The language-shift from Middle Iranian to Turkic and New Persian was predominantly the result of an elite dominance process.A. H. Nauta, "Der Lautwandel von a > o and von a > ä in der özbekischen Schriftsprache," Central Asiatic Journal 16, 1972, pp. 104–18.A. Raun, Basic course in Uzbek, Bloomington, 1969. This process was dramatically boosted during the Mongol conquest when millions were either killed or pushed further south to the Pamir region.The modern Uzbek language is largely derived from the Chagatai language which gained prominence in the Timurid Empire. The position of Chagatai (and later Uzbek) was further strengthened after the fall of the Timurids and the rise of the Shaybanid Uzbek Khaqanate that finally shaped the Turkic language and identity of modern Uzbeks, while the unique grammaticalA. von Gabain, "Özbekische Grammatik", Leipzig and Vienna, 1945 and phonetical features of the Uzbek language as well as the modern Uzbek culture reflect the more ancient Iranian roots of the Uzbek people.J. Bečka, "Tajik Literature from the 16th Century to the Present," in Rypka, Hist. Iran. Lit., pp. 520–605A. Jung, Quellen der klassischen Musiktradition Mittelasiens: Die usbekisch-tadshikischen maqom-Zyklen und ihre Beziehung zu anderen regionalen maqam-Traditionen im Vorderen and Mittleren Orient, Ph.D. dissertation, Berlin, 1983.T. Levin, The Music and Tradition of the Bukharan Shashmaqam in Soviet Uzbekistan, Ph.D. dissertation, Princeton, 1984

Genetic origins

The modern Uzbek population represents varying degrees of diversity derived from the high traffic invasion routes through Central Asia. Once populated by Iranian tribes and other Indo-European people, Central Asia experienced numerous invasions emanating out of Mongolia that would drastically affect the region. According to recent genetic genealogy testing from a University of Oxford study, the genetic admixture of the Uzbeks clusters somewhere between the Iranian peoples and the Mongols.From the 3rd century B.C., Central Asia experienced nomadic expansions of Altaic-speaking oriental-looking people, and their incursions continued for hundreds of years, beginning with the Hsiung-Nu (who may be ancestors of the Huns), in ~300 B.C., and followed by the Turks, in the 1st millennium A.D., and the Mongol expansions of the 13th century. High levels of haplogroup 10 [C-M130] and its derivative, haplogroup 36 [C-M210], are found in most of the Altaic-speaking populations and are a good indicator of the genetic impact of these nomadic groups. The expanding waves of Altaic-speaking nomads involved not only eastern Central Asia—where their genetic contribution is strong, [...]—but also regions farther west, like Iran, Iraq, Anatolia, and the Caucasus, as well as Europe, which was reached by both the Huns and the Mongols. In these western regions, however, the genetic contribution is low or undetectable (...), even though the power of these invaders was sometimes strong enough to impose a language replacement, as in Turkey and Azerbaijan (...). The difference could be due to the population density of the different geographical areas. Eastern regions of Central Asia must have had a low population density at the time, so an external contribution could have had a great genetic impact. In contrast, the western regions were more densely inhabited, and it is likely that the existing populations were more numerous than the conquering nomads, therefore leading to only a small genetic impact. Thus, the admixture estimate from North-East Asia is high in the east, but is barely detectable west of Uzbekistan.JOURNAL, 10.1086/342096, Tatjana Zerjal, A Genetic Landscape Reshaped by Recent Events: Y-Chromosomal Insights into Central Asia, The American Journal of Human Genetics, 2002, 71, 3, 466–482, 12145751, 419996, etal, Another study shows that the Uzbeks are closely related to other Turkic peoples of Central Asia and rather distant from Iranian people. The study also analysed the maternal and paternal DNA haplogroups and shows that Turkic speaking groups are more homogenous than Iranian speaking groups.JOURNAL, Heyer, Evelyne, Balaresque, Patricia, Jobling, Mark A., Quintana-Murci, Lluis, Chaix, Raphaelle, Segurel, Laure, Aldashev, Almaz, Hegay, Tanya, 2009-09-01, Genetic diversity and the emergence of ethnic groups in Central Asia,weblink BMC Genetics, 10, 1, 49, 10.1186/1471-2156-10-49, 1471-2156, 2745423, 19723301, According to a recent study, the Kyrgyz, Kazakhs, Uzbeks, and Turkmens share more of their gene pool with various East Asian and Siberian populations than with West Asian or European populations. The study further suggests that both migration and linguistic assimilation helped to spread the Turkic languages in Eurasia.JOURNAL, Villems, Richard, Khusnutdinova, Elza, Kivisild, Toomas, Yepiskoposyan, Levon, Voevoda, Mikhail, Osipova, Ludmila, Malyarchuk, Boris, Derenko, Miroslava, Damba, Larisa, 2015-04-21, The Genetic Legacy of the Expansion of Turkic-Speaking Nomads across Eurasia,weblink PLOS Genetics, en, 11, 4, e1005068, 10.1371/journal.pgen.1005068, 1553-7404, 4405460, 25898006,

Uzbek tribes

Uzbeks are said to have included 92 tribes in their orbit: Manghit, Qiyat, Qipchaq, Khitai, Qanghli, Keneges, Durman, Targhut, Shoran, Shirin, Tama, Bahrin, Girai, Aghrikur, Anghit, Barkut, Tubin, Tam, Ramdan, Matin, Busa, Yajqar, Qilwai, Dojar, Jaurat, Qurlaut, Mehdi, Kilaji, Sakhtiiyan, Qirq, Ming, Yuz, Saroi, Loqai, Qushchi, Kerait, Chaqmaq, Utarchi, Turcoman, Arlat, Kait, Qirghiz, Qalan, Uishun, Ormaq, Chubi, Lechi, Qari, Moghul, Hafiz dad Kaln, Belad Bustan, Quchi Qataghan, Barlas, Yabu, Jalair, Misit, Naiman, Samrjiq, Qarluq, Arghun, Oklan, Qalmaq, Fuladchi, Jaljat Uljin or Olchin, Chimbai, Tilabi, Machar or Majar,WEB,weblink Iráni - Szkíta - Turk közös múltunk, Super, User, www.magyarhon.eu, WEB,weblink Ázsiai magyarok nyomában - Baranta Tradicionális Magyar Harcművészet, 30 August 2018, Ojinbai, Badai As, Kilchi, Ilaji, Jebergen, Botiyai, Timan, Yankuz, Tatar, Uighur, Baghlan or Baghan, Tanghut, Shagird, Pesha, Tushlub, Onk, Biyat, Ozjolaji, Josolaji, Tuwadiq, Ghariband Jit.Султанов Т. Кочевые племена Приаралья в XV—XVII вв.// Вопросы этнической и социальной истории. М., 1982Allworth Edward, The modern Uzbeks from the fourteenth century to the present: a cultural history, Hoover Press, 1990, p.74Firdaws al-iqbal. History of Khorezm by Shir Muhammad Mirab Munis and Muhammad Riza Mirab Aghahi. Translated from Chaghatay and annotated by Yuri Bregel. Brill, 1999,р.55

History

Ancient history

File:Kaunakes Bactria Louvre AO31917.jpg|thumb|upright|Female statuette bearing the kaunakes. Chlorite and limestone, BactriaBactriaThe heart of Central Asian history goes back to the earliest Bronze Age colonists of the Tarim Basin were people of Caucasoid physical type who entered probably from the north and west, who may have spoken languages ancestral to the Indo-European Tocharian languages documented later in the Tarim Basin. These early settlers occupied the northern and eastern parts of the Tarim Basin, where their graves have yielded mummies dated about 1800 BC. They participated in a cultural world centered on the eastern steppes of central Eurasia, including modern northeastern Kazakhstan, Kyrgyzstan, and Tajikistan.File:Napoli BW 2013-05-16 16-24-01.jpg|thumb|left|Alexander at the Battle of IssusBattle of IssusThe first people known to have inhabited Central Asia were Iranian nomads who arrived from the northern grasslands of what is now Uzbekistan sometime in the first millennium BC. These nomads, who spoke Iranian dialects, settled in Central Asia and began to build an extensive irrigation system along the rivers of the region. At this time, cities such as Bukhoro (Bukhara) and Samarqand (Samarkand) began to appear as centers of government and culture. By the 5th century BC, the Bactrian, Soghdian, and Tokharian states dominated the region.As China began to develop its silk trade with the West, Iranian cities took advantage of this commerce by becoming centers of trade. Using an extensive network of cities and settlements in the province of Mawarannahr (a name given the region after the Arab conquest) in Uzbekistan and farther east in what is today China's Xinjiang Uyghur Autonomous Region, the Soghdian intermediaries became the wealthiest of these Iranian merchants. Because of this trade on what became known as the Silk Route, Bukhoro and Samarqand eventually became extremely wealthy cities, and at times Mawarannahr (Transoxiana) was one of the most influential and powerful Persian provinces of antiquity.Lubin, Nancy. "Early history". In Curtis.{{Full citation needed|date=January 2014}}Alexander the Great conquered Sogdiana and Bactria in 327 BC, marrying Roxana, daughter of a local Bactrian chieftain. The conquest was supposedly of little help to Alexander as popular resistance was fierce, causing Alexander's army to be bogged down in the region that became the northern part of Hellenistic Greco-Bactrian Kingdom. For many centuries the region of Uzbekistan was ruled by Persian empires, including the Parthian and Sassanid Empires.

Early Islamic period

The conquest of Central Asia by Muslim Arabs, which was completed in the 8th century AD, brought to the region a new religion that continues to be dominant. The Arabs first invaded Mawarannahr in the middle of the 7th century through sporadic raids during their conquest of Persia. Available sources on the Arab conquest suggest that the Soghdians and other Iranian peoples of Central Asia were unable to defend their land against the Arabs because of internal divisions and the lack of strong indigenous leadership. The Arabs, on the other hand, were led by a brilliant general, Qutaybah ibn Muslim, and were also highly motivated by the desire to spread their new faith (the official beginning of which was in AD 622). Because of these factors, the population of Mawarannahr was easily subdued. The new religion brought by the Arabs spread gradually into the region. The native religious identities, which in some respects were already being displaced by Persian influences before the Arabs arrived, were further displaced in the ensuing centuries. Nevertheless, the destiny of Central Asia as an Islamic region was firmly established by the Arab victory over the Chinese armies in 750 in a battle at the Talas River.Lubin, Nancy. "Early Islamic period". In Curtis.{{Full citation needed|date=January 2014}}Despite brief Arab rule, Central Asia successfully retained much of its Iranian characteristic, remaining an important center of culture and trade for centuries after the adoption of the new religion. Mawarannahr continued to be an important political player in regional affairs, as it had been under various Persian dynasties. In fact, the Abbasid Caliphate, which ruled the Arab world for five centuries beginning in 750, was established thanks in great part to assistance from Central Asian supporters in their struggle against the then-ruling Umayyad Caliphate.During the height of the Abbasid Caliphate in the 8th and 9th centuries, Central Asia and Mawarannahr experienced a truly golden age. Bukhoro became one of the leading centers of learning, culture, and art in the Muslim world, its magnificence rivaling contemporaneous cultural centers such as Baghdad, Cairo, and Cordoba. Some of the greatest historians, scientists, and geographers in the history of Islamic culture were natives of the region.As the Abbasid Caliphate began to weaken and local Islamic Iranian states emerged as the rulers of Iran and Central Asia, the Persian language continued its preeminent role in the region as the language of literature and government. The rulers of the eastern section of Iran and of Mawarannahr were Persians. Under the Samanids and the Buyids, the rich Perso-Islamic culture of Mawarannahr continued to flourish.

Samanid Empire

The Samanids were a Persian state that reigned for 180 years, encompassing a vast territoriy stretching from Central Asia to West Asia.Tabaḳāt-i-nāsiri: a general history of the Muhammadan dynastics of Asia, pg.31, By Minhāj Sirāj JūzjānīThe historical, social and economic setting By M. S. Asimov, pg.79 The Samanids were descendants of Bahram Chobin,Iran and America: Re-Kind[l]ing a Love Lost By Badi Badiozamani, Ghazal Badiozamani, pg. 123History of Bukhara by Narshakhi, Chapter XXIV, Pg 79 and thus descended from the House of Mihrān, one of the Seven Great Houses of Iran. In governing their territory, the Samanids modeled their state organization after the Abbasids, mirroring the caliph's court and organization.The Monumental Inscriptions from Early Islamic Iran and Transoxiana By Sheila S. Blair, pg. 27 They were rewarded for supporting the Abbasids in Transoxania and Khorasan, and with their established capitals located in Bukhara, Balkh, Samarkand, and Herat, they carved their kingdom after defeating the Saffarids.The Samanid Empire was the first native Persian dynasty to arise after the Muslim Arab conquest. The four grandsons of the dynasty's founder, Saman Khuda, had been rewarded with provinces for their faithful service to the Abbasid caliph al-Mamun: Nuh obtained Samarkand; Ahmad, Fergana; Yahya, Shash; and Elyas, Herat. Ahmad's son Nasr became governor of Transoxania in 875, but it was his brother and successor, Ismail Samani who overthrew the Saffarids and the Zaydites of Tabaristan, thus establishing a semiautonomous rule over Transoxania and Khorasan, with Bukhara as his capital.

Samanids defeat the Saffarids and Zaydids

Samanid rule in Bukhara was not formally recognized by the caliph until the early 10th century when the Saffarid ruler 'Amr-i Laith had asked the caliph for the investiture of Transoxiana. The caliph, Al-Mu'tadid however sent the Samanid amir, Ismail Samani, a letter urging him to fight Amr-i Laith and the Saffarids whom the caliph considered usurpers. According to the letter, the caliph stated that he prayed for Ismail who the caliph considered as the rightful ruler of Khorasan.The book of government, or, Rules for kings: the Siyar al-Muluk, or, Siyasat-nama of Nizam al-Mulk, Niẓām al-Mulk, Hubert Darke, pg.18–19 The letter had a profound effect on Ismail, as he was determined to oppose the Saffarids.The two sides fought in Balkh, northern Afghanistan during the spring of 900. During battle, Ismail was significantly outnumbered as he came out with 20,000 horsemen against Amr's 70,000 strong cavalry.History of Islam (Vol 3) By Akbar Shah Najeebabadi, pg. 330 Ismail's horsemen were ill-equipped with most having wooden stirrups while some had no shields or lances. Amr-i Laith's cavalry on the other hand, were fully equipped with weapons and armor. Despite fierce fighting, Amr was captured as some of his troops switched sides and joined Ismail.Ibn Khallikan's biographical dictionary By Ibn Khallikān, pg.329Isma'il thereafter sent an army to Tabaristan in accordance with the caliph's directive.Tabaḳāt-i-nāsiri: a general history of the Muhammadan dynastics of Asia, pg.32, By Minhāj Sirāj Jūzjānī The area at that time was then controlled by the Zaydids. The Samanid army defeated the Zaydid ruler and the Samanids gained control of the region.

Turkification of Transoxiana

File:Costumes of Uzbek men.jpg|thumb|upright|Clothing of Uzbek men, KhivaKhivaIn the 9th century, the continued influx of nomads from the northern steppes brought a new group of people into Central Asia. These people were the Turks who lived in the great grasslands stretching from Mongolia to the Caspian Sea. Introduced mainly as slave soldiers to the Samanid Dynasty, these Turks served in the armies of all the states of the region, including the Abbasid army. In the late 10th century, as the Samanids began to lose control of Transoxiana (Mawarannahr) and northeastern Iran, some of these soldiers came to positions of power in the government of the region, and eventually established their own states, albeit highly Persianized. With the emergence of a Turkic ruling group in the region, other Turkic tribes began to migrate to Transoxiana.Lubin, Nancy. "Turkification of Mawarannahr". In Curtis.The first of the Turkic states in the region was the Persianate Ghaznavid Empire, established in the last years of the 10th century. The Ghaznavid state, which captured Samanid domains south of the Amu Darya, was able to conquer large areas of Iran, Afghanistan, and northern India apart from Central Asia, during the reign of Sultan Mahmud. The Ghaznavids were closely followed by the Turkic Qarakhanids, who took the Samanid capital Bukhara in 999 AD, and ruled Transoxiana for the next two centuries. Samarkand was made the capital of the Western Qarakhanid state.The dominance of Ghazna was curtailed, however, when the Seljuks led themselves into the western part of the region, conquering the Ghaznavid territory of Khorazm (also spelled Khorezm and Khwarazm). The Seljuks also defeated the Qarakhanids, but did not annex their territories outright. Instead they made the Qarakhanids a vassal state.{{citation|last = Golden|first = Peter. B.|contribution = The Karakhanids and Early Islam|year = 1990|title = The Cambridge History of Early Inner Asia|editor-last = Sinor|editor-first = Denis|publisher = Cambridge University Press|isbn = 0-521-24304-1}} The Seljuks dominated a wide area from Asia Minor to the western sections of Transoxiana in the 11th century. The Seljuk Empire then split into states ruled by various local Turkic and Iranian rulers. The culture and intellectual life of the region continued unaffected by such political changes, however. Turkic tribes from the north continued to migrate into the region during this period. The power of the Seljuks however became diminished when the Seljuk Sultan Ahmed Sanjar was defeated by the Kara-Khitans at the Battle of Qatwan in 1141.In the late 12th century, a Turkic leader of Khorazm, which is the region south of the Aral Sea, united Khorazm, Transoxiana, and Iran under his rule. Under the rule of the Khorazm shah Kutbeddin Muhammad and his son, Muhammad II, Transoxiana continued to be prosperous and rich while maintaining the region's Perso-Islamic identity. However, a new incursion of nomads from the north soon changed this situation. This time the invader was Genghis Khan with his Mongol armies.

Mongol period

The Mongol invasion of Central Asia is one of the turning points in the history of the region. The Mongols had such a lasting impact because they established the tradition that the legitimate ruler of any Central Asian state could only be a blood descendant of Genghis Khan.Lubin, Nancy. "Mongol period". In Curtis.The Mongol conquest of Central Asia, which took place from 1219 to 1225, led to a wholesale change in the population of Mawarannahr. The conquest quickened the process of Turkification in some parts of the region because, although the armies of Genghis Khan were led by Mongols, they were made up mostly of Turkic tribes that had been incorporated into the Mongol armies as the tribes were encountered in the Mongols' southward sweep. As these armies settled in Mawarannahr, they intermixed with the local populations which did not flee. Another effect of the Mongol conquest was the large-scale damage the soldiers inflicted on cities such as Bukhoro and on regions such as Khorazm. As the leading province of a wealthy state, Khorazm was treated especially severely. The irrigation networks in the region suffered extensive damage that was not repaired for several generations. Many Iranian-speaking populations were forced to flee southwards in order to avoid persecution.

Rule of Mongols and Timurids

File:Teymur.jpg|thumb|upright|Timur feasts in SamarkandSamarkandFollowing the death of Genghis Khan in 1227, his empire was divided among his four sons and his family members. Despite the potential for serious fragmentation, Mongol law of the Mongol Empire maintained orderly succession for several more generations, and control of most of Mawarannahr stayed in the hands of direct descendants of Chaghatai, the second son of Genghis. Orderly succession, prosperity, and internal peace prevailed in the Chaghatai lands, and the Mongol Empire as a whole remained strong and united.Lubin, Nancy. "Rule of Timur". In Curtis.{{Full citation needed|date=January 2014}}In the early 14th century, however, as the empire began to break up into its constituent parts, the Chaghatai territory also was disrupted as the princes of various tribal groups competed for influence. One tribal chieftain, Timur (Tamerlane), emerged from these struggles in the 1380s as the dominant force in Mawarannahr. Although he was not a descendant of Genghis, Timur became the de facto ruler of Mawarannahr and proceeded to conquer all of western Central Asia, Iran, the Caucasus, Asia Minor, and the southern steppe region north of the Aral Sea. He also invaded Russia before dying during an invasion of China in 1405.Timur initiated the last flowering of Mawarannahr by gathering in his capital, Samarqand, numerous artisans and scholars from the lands he had conquered. By supporting such people, Timur imbued his empire with a very rich Perso-Islamic culture. During Timur's reign and the reigns of his immediate descendants, a wide range of religious and palatial construction projects were undertaken in Samarqand and other population centers. Timur also patronized scientists and artists; his grandson Ulugh Beg was one of the world's first great astronomers. It was during the Timurid dynasty that Turkic, in the form of the Chaghatai dialect, became a literary language in its own right in Mawarannahr, although the Timurids were Persianate in nature. The greatest Chaghataid writer, Ali Shir Nava'i, was active in the city of Herat, now in northwestern Afghanistan, in the second half of the 15th century.The Timurid state quickly broke into two halves after the death of Timur. The chronic internal fighting of the Timurids attracted the attention of the Uzbek nomadic tribes living to the north of the Aral Sea. In 1501 the Uzbeks began a wholesale invasion of Mawarannahr. Under the leadership of Muhammad Shaybani, the Uzbeks conquered the key cities of Samarkand and Herat in 1505 and 1507, respectively, and founded the Khanate of Bukhara.

Uzbek period

File:Mirza Abdulhuq and Rustom Beg in 1841.jpg|thumb|upright|A lithograph of two Uzbek Khans from AfghanistanAfghanistanBy 1510 the Uzbeks had completed their conquest of Central Asia{{Citation needed|date=April 2015}}, including the territory of the present-day Uzbekistan. Of the states they established, the most powerful, the Khanate of Bukhoro, centered on the city of Bukhoro. The khanate controlled Mawarannahr, especially the region of Tashkent, the Fergana Valley in the east, and northern Afghanistan. A second Uzbek state, the Khanate of Khiva was established in the oasis of Khorazm at the mouth of the Amu Darya. The Khanate of Bukhoro was initially led by the energetic Shaybanid Dynasty, the successors of Muhammad Shaybani. The Shaybanids initially competed against Iran for a few years, which was led by the Safavid Dynasty, for the rich far-eastern territory of present-day Iran.BOOK, Abraham Eraly, Emperors Of The Peacock Throne: The Saga of the Great Moghuls,weblink 17 September 2007, Penguin Books Limited, 978-93-5118-093-7, 25, The struggle with the Safavids also had a religious aspect because the Uzbeks were Sunni Muslims, and Iran was Shia.Lubin, Nancy. "Uzbek period". In Curtis.{{Full citation needed|date=January 2014}}Near the end of the 16th century, the Uzbek states{{Citation needed|date=April 2015}} of Bukhoro and Khorazm began to weaken because of their endless wars against each other and the Persians and because of strong competition for the throne among the khans in power and their heirs. At the beginning of the 17th century, the Shaybanid Dynasty was replaced by the Janid Dynasty.Another factor contributing to the weakness of the Uzbek khanates in this period was the general decline of trade moving through the region. This change had begun in the previous century when ocean trade routes were established from Europe to India and China, circumventing the Silk Route. As European-dominated ocean transport expanded and some trading centers were destroyed, cities such as Bukhoro, Merv, and Samarqand in the Khanate of Bukhoro and Khiva and Urganch (Urgench) in Khorazm began to steadily decline.The Uzbeks' struggle with Iran also led to the cultural isolation of Central Asia from the rest of the Islamic world. In addition to these problems, the struggle with the nomads from the northern steppe continued. In the 17th and 18th centuries, Kazakh nomads and Mongols continually raided the Uzbek khanates, causing widespread damage and disruption. In the beginning of the 18th century, the Khanate of Bukhoro lost the fertile Fergana region, and a new Uzbek khanate was formed in Quqon.

Afghan Pashtun conquest

An Uzbek Khanate existed in Maimana.BOOK, David Chaffetz, A Journey Through Afghanistan,weblink 1981, University of Chicago Press, 978-0-226-10064-7, 63–, The Pashtuns battled and conquered the Uzbeks and forced them into the status of ruled people who were discriminated against.BOOK, Brian Glyn Williams, Afghanistan Declassified: A Guide to America's Longest War,weblink 22 September 2011, University of Pennsylvania Press, 0-8122-0615-0, 32–, {{when|date=December 2015}} Out of anti-Russian strategic interests, the British assisted the Afghan conquest of the Uzbek Khanates, giving weapons to the Afghans and backed the Afghan colonization of northern Afghanistan which involved sending massive amounts of Pashtun colonists onto Uzbek land and British literature from the period demonized the Uzbeks.WEB,weblink From ‘Slavers’ to ‘Warlords’: Descriptions of Afghanistan’s Uzbeks in western writing, Bleuer, Christian, 17 October 2014, Afghanistan Analysts Network, {{when|date=December 2015}} Soviet era arrivals in Afghanistan from Uzbekistan are referred to as Jogi.NEWS, Saboory, Ghafoor, 17 July 2015, Jogies Leading Impoverished Life in Balkh,weblink Afghanistan News-TOLOnews.com,weblink" title="web.archive.org/web/20160920145418weblink">weblink 2016-09-20, yes,

Russo-Soviet era

(File:Defence of the Samarkand Citadel.JPG|thumb|The Defence of the Samarkand Citadel in 1868. From the Russian Illustrated Magazine "Niva" (1872).)

Russian Empire

In the 19th century, Russian interest in the area increased greatly, sparked by nominal concern over British designs on Central Asia; by anger over the situation of Russian citizens held as slaves; and by the desire to control the trade in the region and to establish a secure source of cotton for Russia. When the United States Civil War prevented cotton delivery from Russia's primary supplier, the southern United States, Central Asian cotton assumed much greater importance for Russia.Lubin, Nancy. "Russian conquest". In Curtis.{{Full citation needed|date=January 2014}}As soon as the Russian conquest of the Caucasus was completed in the late 1850s, the Russian Ministry of War began to send military forces against the Central Asian khanates. Three major population centers of the khanates—Tashkent, Bukhoro, and Samarqand—were captured in 1865, 1867, and 1868, respectively. In 1868 the Khanate of Bukhoro signed a treaty with Russia making Bukhoro a Russian protectorate. Khiva became a Russian protectorate in 1873, and the Quqon Khanate finally was incorporated into the Russian Empire, also as a protectorate, in 1876.By 1876, Russia had incorporated all three khanates (hence all of present-day Uzbekistan) into its empire, granting the khanates limited autonomy. In the second half of the 19th century, the Russian population of Uzbekistan grew and some industrialization occurred."Country Profile: Uzbekistan". Library of Congress Federal Research Division (February 2007). This article incorporates text from this source, which is in the public domain. The Jadidists engaged in educational reform among Muslims of Central Asia. To escape Russians slaughtering them in 1916, Uzbeks escaped to China.MAGAZINE, Sydykova, Zamira, 20 January 2016, Commemorating the 1916 Massacres in Kyrgyzstan? Russia Sees a Western Plot,weblink The Central Asia-Caucasus Analyst,

Soviet Union

{{further information|Amersfoort concentration camp|German mistreatment of Soviet prisoners of war|Islam in the Netherlands#The Second World War|Soviet Central Asia}}In the 1940s, Nazi Germany invaded the Soviet Union. In response, many Central Asians, including Uzbeks or Samarqandites, were sent to fight the Germans in the area of Smolensk. However, a number of them, including Hatam Kadirov and Zair Muratov, were captured, transported to the Netherlands, abused and killed. Their bodies were buried in Rusthof cemetery near Amersfoort. For some time, these 101 victims were not identified, apart from the fact that they were Soviets, until an investigation by journalist Remco Reiding. Their plight was also studied by Uzbek historian Bahodir Uzakov of Gouda, South Holland. Witness Henk Broekhuizen said that, despite having seeing them once as a teenager, he would recall the soldiers' faces, whenever he closed his eyes."Soviet Field of Glory" {{ru icon}}NEWS, Rustam Qobil, BBC, Why were 101 Uzbeks killed in the Netherlands in 1942?,weblink 2017-05-09, 2017-05-09, Moscow's control over Uzbekistan weakened in the 1970s as Uzbek party leader Sharaf Rashidov brought many cronies and relatives into positions of power. In the mid-1980s, Moscow attempted to regain control by again purging the entire Uzbek party leadership. However, this move increased Uzbek nationalism, which had long resented Soviet policies such as the imposition of cotton monoculture and the suppression of Islamic traditions. In the late 1980s, the liberalized atmosphere of the Soviet Union under Mikhail S. Gorbachev (in power 1985–91) fostered political opposition groups and open (albeit limited) opposition to Soviet policy in Uzbekistan. In 1989, a series of violent ethnic clashes, involving Uzbeks, brought the appointment of ethnic Uzbek outsider Islam Karimov as Communist Party chief.{{citation needed|date=May 2017}}

Post-Soviet era

When the Supreme Soviet of Uzbekistan reluctantly approved independence from the Soviet Union in 1991, Karimov became president of the Republic of Uzbekistan. On August 31, 1991, Uzbekistan declared independence, marking September 1 as a national holiday.{{citation needed|date=May 2017}}

Uzbeks in Saudi Arabia

Dissident Islamist and anti-Soviet Central Asians fled to Afghanistan, British India, and to the Hijaz in Saudi Arabia.WEB,weblink CP 77, carnegieendowment.org, PDF, WEB,weblink Olcoot roots, carnegieendowment.org, PDF, WEB,weblink Repoirt on Central Asian extremisim, www.worldwatchmonitor.org, PDF, The last Emir of Bukhara Mohammed Alim Khan fled to Afghanistan. The Islamist Uzbek As-Sayyid Qāsim bin Abd al-Jabbaar Al-Andijaani(السيد قاسم بن عبد الجبار الأنديجاني) was born in Fergana valley's Andijan city in Turkestan (Central Asia). He went to British India was educated at Darul Uloom Deoband,WEB,weblink قاسم بن عبد الجبار الأنديجاني, IslamHouse.com, 26 April 2016, and then returned to Turkestan where he preached against Communist Russian rule.WEB,weblink (منبع العرفان) تفسير كبير باللغة الأوزبكية (القديمة) بالحرف العربي, 26 April 2016, He then fled to Afghanistan, then to British India and then to Hijaz where he continued his education in Mecca and Medina and wrote several works on Islam and engaged in anti-Soviet activities.Uzbek exiles in Saudi Arabia from Soviet ruled Central Asia also adopted the identity "Turkistani".BOOK, Birgit N. Schlyter, Prospects for Democracy in Central Asia,weblink 2005, Swedish Research Institute in Istanbul, 978-91-86884-16-1, 245–, WEB,weblink Archived copy, 2016-01-04,weblink 2016-03-04, yes, A lot of them are also called "Bukhari".BOOK, Sebastian Maisel, John A. Shoup, Saudi Arabia and the Gulf Arab States Today: An Encyclopedia of Life in the Arab States,weblink February 2009, Greenwood Press, 978-0-313-34442-8, 145–, A number of Saudi "Uzbeks" do not consider themselves as Uzbek and instead consider themselves as Muslim Turkestanis.BOOK, Birgit N. Schlyter, Prospects for Democracy in Central Asia,weblink 2005, Swedish Research Institute in Istanbul, 978-91-86884-16-1, 246–, Many Uzbeks in Saudi Arabia adopted the Arabic nisba of their home city in Uzbekistan, such as Al Bukhari from Bukhara, Al Samarqandi from Samarqand, Al Tashkandi from Tashkent, Al Andijani from Andijan, Al Kokandi from Kokand, Al Turkistani from Turkistan.Bukhari and Turkistani were labels for all the Uzbeks in general while specific names for Uzbeks from different places were Farghani, Marghilani, Namangani, and Kokandi.JOURNAL,weblink The Complexity of Central Eurasia, Robert M, Cutler, Kokandi was used to refer to Uzbeks from Ferghana.weblink{{Dead link|date=July 2018 |bot=InternetArchiveBot |fix-attempted=yes }}Shami Domullah introduced Salafism to Soviet Central Asia.WEB,weblink Special: Dangerous Preaching: The Role of Religious Leaders in the Rise of Radical Islam in Central Asia. By Nurbek Bekmurzaev., 26 April 2016, BOOK, Michael Kemper, Raoul Motika, Stefan Reichmuth, Islamic Education in the Soviet Union and Its Successor States,weblink 11 September 2009, Routledge, 978-1-134-20731-2, 247–, Mosques in Uzbekistan are funded by Saudi-based Uzbeks.WEB,weblink The Myth of Militant Islam: Uzbekistan – Transitions Online, 26 April 2016, Saudis have tried to propagate their version of Islam into Uzbekistan following the collapse of the Soviet Union.WEB,weblink CA&CC Press® AB, CENTRAL ASIA and THE CAUCASUS, 26 April 2016, WEB,weblink Islamic Revivalism and Political Attitudes in Uzbekistan, PDF, 2018-09-21, WEB,weblink Hidden Linkages: The Republic of Uzbekistan and the Gulf Region in Changing World Order, Prajakti Kalra, 26 April 2016, BOOK, Christian van Gorder, Muslim-Christian Relations in Central Asia,weblink 5 June 2008, Routledge, 978-1-135-97169-4, 80–, Saudi Arabia's "Bukharian brethren" were led by Nuriddin al-Bukhari as of 1990.BOOK, Central Asian Studies Association, Central Asia File: Newsletter of the Central Asian Studies Association,weblink 1990, School of Oriental and African Studies, University of London, 20,

Uzbeks in Pakistan

Uzbeks moved there due to the Soviet war in Afghanistan.BOOK, Audrey Shalinsky, Long Years of Exile: Central Asian Refugees in Afghanistan and Pakistan,weblink 1994, University Press of America, 978-0-8191-9286-8, Due to aid requirements for refugees repatriation of camp dweller took place.BOOK, Audrey Shalinsky, Long Years of Exile: Central Asian Refugees in Afghanistan and Pakistan,weblink 1994, University Press of America, 978-0-8191-9286-8, 123, In the 1800s Konya's north Bogrudelik was settled by tatar Bukharlyks. In 1981 Afghan Turkestan refugees in Pakistan moved to Turkey to join the existing Kayseri, Izmir, Ankara, and Zeytinburnu based communities.BOOK, Espace populations sociétés,weblink 2006, Université des sciences et techniques de Lille, U.E.R. de géographie, 174,

Attire

File:Sart woman wearing a paranja, Samarkand.jpg|thumb|Traditional paranja, Samarkand, Russian Empire (present-day UzbekistanUzbekistanUzbek clothing includes the Chapan, Kaftan, the headgear Tubeteika for men and the Paranja veil for women. Uzbek men traditionally carry hand crafted knives around called pichoq,WEB,weblink Unique Uzbek Knives, 26 April 2016, WEB,weblink Fergana Knives Breed, 26 April 2016, Chust made knives are famous in particularWEB,weblink An Uzbek Knife And Hat, Made In China, RadioFreeEurope/RadioLiberty, 26 April 2016, WEB,weblink Chust knives, Anur Tour Uzbekistan, 26 April 2016, WEB,weblink Heritage of Fergana armourers, 26 April 2016, WEB,weblink Pchak "Uzbek", 26 April 2016,weblink" title="web.archive.org/web/20160304041021weblink">weblink 2016-03-04, yes, WEB,weblink Stock Photos, Royalty-Free Images and Vectors – Shutterstock, 26 April 2016,

Language

The Uzbek language is a Turkic language of the Karluk group. Modern Uzbek is written in wide variety of scripts including Arabic, Latin, and Cyrillic. After the independence of Uzbekistan from the former Soviet Union, the government decided to replace the Cyrillic script with a modified Latin alphabet, specifically for Turkic languages.

Religion

Uzbeks come from a predominantly Sunni Muslim background, usually of the Hanafi school,ENCYCLOPEDIA, Ozbek, Encyclopaedia of Islam, CD-ROM Edition v. 1.0, Koninklijke Brill NV, Leiden, The Netherlands, 1999, but variations exist between northern and southern Uzbeks. According to a 2009 Pew Research Center report, Uzbekistan's population is 96.3% Muslim.WEB,weblink Archived copy, 2010-11-30,weblink" title="web.archive.org/web/20110519092435weblink">weblink 2011-05-19, yes, The majority of Uzbeks from the former USSR came to practice religion with a more liberal interpretation due to the movement of Jadidism which arose as an indigenous reform movement during the time of Russian imperial rule, while Uzbeks in Afghanistan and other countries to the south have remained more conservative adherents of Islam. However, with Uzbek independence in 1991 came an Islamic revival amongst segments of the population. People living in the area of modern Uzbekistan were first converted to Islam as early as the 8th century, as Arabs conquered the area, displacing the earlier faith of Manichaeism.

See also

References

{{Reflist| refs ={{citation
| last = Davidovich | first = E. A.
| contribution = Chapter 6: The Karakhanids
| year = 1998
| title = History of Civilisations of Central Asia
| editor-last1 = Asimov | editor-first1 = M. S.
| editor-last2 = Bosworth | editor-first2 = C. E.
| volume = 4 part I | pages = 119–144
| publisher = UNESCO
| isbn = 978-9231034671
}}}}

Sources

External links

{{Commons category|Uzbeks}}
  • WEB,weblink The Uzbeks and Their Ideas of Ultimate Reality and Meaning, Harold R. Battersby, State University of New York at Geneseo, NY. U.S.A.,
{{Turkic peoples}}{{Ethnic groups in Uzbekistan}}{{navboxes||list={{Ethnic groups in Afghanistan}}{{Ethnic groups in China}}{{Ethnic groups in Kazakhstan}}{{Ethnic groups in Tajikistan}}}}

- content above as imported from Wikipedia
- "Uzbeks" does not exist on GetWiki (yet)
- time: 9:14pm EDT - Thu, Sep 19 2019
[ this remote article is provided by Wikipedia ]
LATEST EDITS [ see all ]
GETWIKI 09 JUL 2019
Eastern Philosophy
History of Philosophy
GETWIKI 09 MAY 2016
GETWIKI 18 OCT 2015
M.R.M. Parrott
Biographies
GETWIKI 20 AUG 2014
GETWIKI 19 AUG 2014
CONNECT