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Umar
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{{redirect|Umar Farooq|the cricketer|Umar Farooq (cricketer)|other uses of Omar|Omar (disambiguation){{!}}Omar}}{{pp|small=yes}}{{short description|Second Caliph of Rashidun Caliphate and a companion of Muhammad}}







factoids
(26 Dhul-Hijjah 23 AH)Ibn Hajar al-Asqalani, Ahmad ibn Ali. Lisan Ul-Mizan: *Umar bin al-Khattab al-Adiyy.Medina, Arabian Peninsula>Arabia, Rashidun Empire| burial_place = Prophet's Mosque, MedinaZaynab bint MadhunUmm Kulthum bint Jarwal>Qurayba bint Abi UmayyaJamila bint Thabit>Atiqa bint ZaydUmm Hakim>Umm Hakim bint al-HarithUmm Kulthum bint AliMAJLISI TITLE=MIR'AT UL-OQOOL PAGE=199, AL-TUSI >FIRST=NASIR AL-DIN VOLUME=4 Umm Kulthum bint Abu BakrIMAM >FIRST=NAWAMIdate=August 2017}}}}Abdullah ibn UmarZayd "the Younger" ibn UmarUbaydallah ibn Umar>Az-Zubayr "Abu Shahmah" ibn BakkarAsim ibn Umar>Abdulrahman "the Middle" (Abu'l-Mujabbar) ibn UmarAbdulrahman "the Younger" ibn UmarHafsa bint UmarRuqayya bint Umar|Zaynab bint Umar}}| full name = ‘Umar ibn Al-Khaṭṭāb| house = Quraysh (Banu Adi)| house-type = Tribe| father = Khattab ibn Nufayl| mother = Hantamah binti Hisham| module =







factoids
}}Umar ({{IPAc-en|ˈ|uː|m|ɑr}}), also spelled Omar ({{IPAc-en|ˈ|oʊ|m|ɑr}}; {{transl|ar|ALA|ʻUmar ibn al-Khaṭṭāb}} {hide}IPA-ar|ˈʕomɑr-,
ˈʕʊmɑr ɪbn alxɑtˤˈtˤɑːb|{edih}, "Umar, Son of Al-Khattab"; c. 584 CE{{spaced ndash}} 3 November 644 CE), was one of the most powerful and influential Muslim caliphs in history.Ahmed, Nazeer, Islam in Global History: From the Death of Prophet Muhammad to the First World War, American Institute of Islamic History and Cul, 2001, p. 34. {{ISBN|0-7388-5963-X}}. He was a senior companion of the Islamic prophet Muhammad. He succeeded Abu Bakr (632–634) as the second caliph of the Rashidun Caliphate on 23 August 634. He was an expert Muslim jurist known for his pious and just nature, which earned him the epithet Al-Farooq ("the one who distinguishes (between right and wrong)"). He is sometimes referred to as Umar I by historians of Islam, since a later Umayyad caliph, Umar II, also bore that name.
Under Umar, the caliphate expanded at an unprecedented rate, ruling the Sasanian Empire and more than two-thirds of the Byzantine Empire.Hourani, p. 23. His attacks against the Sasanian Empire resulted in the conquest of Persia in less than two years (642–644). According to Jewish tradition, Umar set aside the Christian ban on Jews and allowed them into Jerusalem and to worship.BOOK, Dubnow, Simon, History of the Jews: From the Roman Empire to the Early Medieval Period, 1968, Cornwall Books,weblink 2, 326, 978-0-8453-6659-2, Umar was eventually killed by the Persian Piruz Nahavandi (known as ‘Abū-Lū‘lū‘ah in Arabic) in 644 CE.Umar is revered in the Sunni tradition as a great ruler and paragon of Islamic virtues,ENCYCLOPEDIA, Bonner, M., Levi Della Vida, G., Umar (I) b. al-K̲h̲aṭṭāb, Encyclopaedia of Islam, Second, Brill, P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs, 10, 820, and some hadiths identify him as the second greatest of the Sahaba after Abu Bakr.WEB,weblink Hadith - Book of Companions of the Prophet - Sahih al-Bukhari - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم), sunnah.com, WEB,weblink Hadith - Book of Companions of the Prophet - Sahih al-Bukhari - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم), sunnah.com, He is viewed negatively in the Shia tradition.ENCYCLOPEDIA, Bonner, M., Levi Della Vida, G., Umar (I) b. al-K̲h̲aṭṭāb, Encyclopaedia of Islam, Second, Brill, P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs, 10, 820, Shi'i tradition has never concealed its antipathy to Umar for having thwarted the claims of Ali and the House of the Prophet.,

Early life

Umar was born in Mecca to the Banu Adi clan, which was responsible for arbitration among the tribes.WEB,weblink Umar Ibn Al-Khattab : His Life and Times, Volume 1, archive.org, His father was Khattab ibn Nufayl and his mother was Hantama bint Hisham, from the tribe of Banu Makhzum. In his youth he used to tend to his father's camels in the plains near Mecca. His merchant father was famed for his intelligence among his tribe.BOOK,weblink Umar Al Farooq: Man and Caliph, Qazi, Moin, Notion Press, 9789352061716, en, Umar himself said: "My father, Al-Khattab was a ruthless man. He used to make me work hard; if I didn't work he used to beat me and he used to work me to exhaustion."Muhammad Husayn Haykal (1944). Al Farooq, Umar. Chapter 1, p. 45.Despite literacy being uncommon in pre-Islamic Arabia, Umar learned to read and write in his youth. Though not a poet himself, he developed a love for poetry and literature.Haykal, 1944. Chapter 1. According to the tradition of Quraish, while still in his teenage years, Umar learned martial arts, horse riding and wrestling. He was tall, physically powerful and a renowned wrestler.Muhammad ibn Jarir al-Tabari, History of the Prophets and Kings He was also a gifted orator who succeeded his father as an arbitrator among the tribes.Haykal, 1944. Chapter 1, pp. 40–41.Umar became a merchant and made several journeys to Rome and Persia, where he is said to have met various scholars and analyzed Roman and Persian societies. As a merchant he was unsuccessful.Tabqat ibn Sa'ad. Chapter: Umar ibn Khattab. Like others around him, Umar was fond of drinking in his pre-Islamic days.Haykal, 1944. Chapter 1, p. 47.

During Muhammad's era

Initial hostility to Islam

In 610 Muhammad started preaching the message of Islam. Like many others in Mecca, Umar opposed Islam and he even threatened to kill Muhammad. He resolved to defend the traditional polytheistic religion of Arabia. He was adamant and cruel in opposing Muhammad and very prominent in persecuting Muslims.Haykal, 1944. Chapter 1, p. 51. He recommended Muhammad's death.Armstrong, p. 128. He firmly believed in the unity of the Quraish and saw the new faith of Islam as a cause of division and discord.Due to persecution, Muhammad ordered some of his followers to migrate to Abyssinia. When a small group of Muslims migrated, Umar became worried about the future unity of the Quraish and decided to have Muhammad assassinated.Haykal, 1944. Chapter 1, p. 53.

Conversion to Islam

Umar converted to Islam in 616, one year after the Migration to Abyssinia.The story was recounted in Ibn Ishaq's Sīrah. On his way to murder Muhammad, Umar met his best friend Nua'im bin Abdullah who had secretly converted to Islam but had not told Umar. When Umar informed him that he had set out to kill Muhammad, Nua'im said, “By God, you have deceived yourself, O Umar! Do you think that Banu Abd Manaf would let you run around alive once you had killed their son Muhammad? Why don't you return to your own house and at least set it straight?"WEB,weblink Umar's Conversion to Islam, Al-Islam.org, 2016-08-04, Nuaimal Hakim told him to inquire about his own house where his sister and her husband had converted to Islam. Upon arriving at her house, Umar found his sister and brother-in-law Saeed bin Zaid (Umar's cousin) reciting the verses of the Quran from sura Ta-Ha.as-Suyuti, The History of Khalifahs Who Took The Right Way (London, 1995), pp. 107–108. He started quarreling with his brother-in-law. When his sister came to rescue her husband, he also started quarreling with her. Yet still they kept on saying "you may kill us but we will not give up Islam". Upon hearing these words, Umar slapped his sister so hard that she fell to the ground bleeding from her mouth. When he saw what he did to his sister, he calmed down out of guilt and asked his sister to give him what she was reciting. His sister replied in the negative and said "You are unclean, and no unclean person can touch the Scripture." He insisted, but his sister was not prepared to allow him to touch the pages unless he washed his body. Umar at last gave in. He washed his body and then began to read the verses that were: Verily, I am Allah: there is no God but Me; so serve Me (only), and establish regular prayer for My remembrance (Quran 20:14). He wept and declared, "Surely this is the word of Allah. I bear witness that Muhammad is the Messenger of Allah." On hearing this, Khabbab came out from inside and said: "O, Umar! Glad tidings for you. Yesterday Muhammad prayed to Allah, 'O, Allah! Strengthen Islam with either Umar or Abu Jahl, whomsoever Thou likest.' It seems that his prayer has been answered in your favour."BOOK, Al Mubarakpury, Safi ur Rahman, Ar-Raheeq Al-Makhtum (The Sealed Nectar), 2002, Darussalam, 9960-899-55-1, 130–131,weblink Umar then went to Muhammad with the same sword he intended to kill him with and accepted Islam in front of him and his companions. Umar was 39 years old when he accepted Islam.Tartib wa Tahthib Kitab al-Bidayah wan-Nihayah by ibn Kathir, published by Dar al-Wathan publications, Riyadh Kingdom of Saudi Arabia, 1422 Anno hegiræ (2002), compiled by Muhammad ibn Shamil as-Sulami, p. 170, {{ISBN|978-9960-28-117-9}}Following his conversion, Umar went to inform the chief of Quraish, Amr ibn Hishām, about his acceptance of Islam.{{Citation needed|date= December 2017}} According to one account, Umar thereafter openly prayed at the Kaaba as the Quraish chiefs, Amr ibn Hishām and Abu Sufyan ibn Harb, reportedly watched in anger.Armstrong, p. 35. This further helped the Muslims to gain confidence in practicing Islam openly. At this stage Umar even challenged anyone who dared to stop the Muslims from praying, although no one dared to interfere with Umar when he was openly praying.Umar's conversion to Islam granted power to the Muslims and to the Islamic faith in Mecca. It was after this event that Muslims offered prayers openly in Masjid al-Haram for the first time. Abdullah bin Masoud said,

Migration to Medina

In 622 CE, due to the safety offered by Yathrib (later renamed Medīnat an-Nabī, or simply Medina), Muhammad ordered his followers to migrate to Medina. Most Muslims migrated at night fearing resistance from Quraish at their migration, but Umar is reported to have left openly during the day saying: "Any one who wants to make his wife a widow and his children orphans should come and meet me there behind that cliff."Serat-i-Hazrat Umar-i-Farooq, Mohammad Allias Aadil, p. 119Armstrong, p. 152. Umar migrated to Medina accompanied by his cousin and brother-in-law Saeed ibn Zaid.

Life in Medina

{{Campaignbox Campaigns of Caliph Umar}}(File:Sword of Umar ibn al-Khittab-mohammad adil rais.JPG|120px|thumb|left|Sword of Umar)When Muhammad arrived in Medina, he paired each immigrant (Muhajir) with one of the residents of the city (Ansari), joining Muhammad ibn Maslamah with Umar, making them brothers in faith. Later in Umar's reign as caliph, Muhammad ibn Muslamah would be assigned the office of Chief Inspector of Accountability.Muslims remained in peace in Medina for approximately a year before the Quraish raised an army to attack them.In 624 Umar participated in the first battle between Muslims and Quraish of Mecca i.e., the Battle of Badr. In 625 he took part in the Battle of Uhud. In the second phase of the battle, when Khalid ibn Walid's cavalry attacked the Muslim rear, turning the tide of battle, rumours of Muhammad's death were spread and many Muslim warriors were routed from the battlefield, Umar among them. However, hearing that Muhammad was still alive, he went to Muhammad at the mountain of Uhud and prepared for the defence of the hill.Serat-i-Hazrat Umar-i-Farooq, Mohammad Allias Aadil, pp. 40–41Later in the year Umar was a part of a campaign against the Jewish tribe of Banu Nadir.In 625 Umar's daughter Hafsah was married to Muhammad.Serat-i-Hazrat Umar-i-Farooq, Mohammad Allias Aadil, p. 42, Sahih al BukhariLater in 627 he participated in the Battle of the Trench and also in the Battle of Banu Qurayza.Tabqat ibn al-Saad book of Maghazi, p. 62 In 628 Umar witnessed the Treaty of Hudaybiyyah.In 628 he fought in the Battle of Khaybar. In 629 Muhammad sent Amr ibn al-A’as to Zaat-ul-Sallasal, after which, Muhammad sent Abu Ubaidah ibn al-Jarrah with reinforcements, including Abu Bakr and Umar, whereupon they attacked and defeated the enemy.Sahih-al-Bhukari book of Maghazi, Ghazwa Zaat-ul-SallasalIn 630, when Muslim armies rushed for the conquest of Mecca, he was part of that army. Later in 630, he fought in the Battle of Hunayn and the Siege of Ta'if. He was part of the Muslim army that contested the Battle of Tabouk under Muhammad's command and he was reported to have given half of his wealth for the preparation of this expedition. He also participated in the farewell Hajj of Muhammad in 632.Serat-i-Hazrat Umar-i-Farooq, Mohammad Allias Aadil, p. 56.

Death of Muhammad

When Muhammad died on 8 June 632 Umar initially disbelieved that he was dead.as-Suyuti, The History of Khalifahs Who Took The Right Way (London, 1995), pp. 54–61. It is said that Umar promised to strike the head of any man who would say that Muhammad died. Umar said: "He has not died but rather he has gone to his lord just as Moses went, remaining absent from his people for forty nights after which he has returned to them. By Allah, the messenger of Allah will indeed return just as Moses returned (to his people) and he will cut off the hands and legs of those men who claimed he has died."WEB,weblink The Biography of Abu Bakr As-Siddeeq, archive.org, Abu Bakr then publicly spoke to the community in the mosque, saying: "Whoever worshiped Muhammad, let them know that Muhammad has died, and whoever worshiped Allah, let them know that Allah is alive and never dies."WEB,weblink Hadith - Book of Companions of the Prophet - Sahih al-Bukhari - Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم), Sunnah.com, 2012-04-26, 2019-01-29, Abū Bakr then recited these verses from the Qur'an: Muhammad is but a messenger; messengers (the like of whom) have passed away before him. If, then, he dies or is killed, will you turn back on your heel? Hearing this, Umar fell on his knees in sorrow and acceptance. Sunni Muslims say that this denial of Muhammad's death was occasioned by his deep love for him.

Foundation of the caliphate

{{Caliphate}}{{wikisource|Letter to Usama bin Zaid}}Umar's political capacity first manifested as the architect of the caliphate after Muhammad died on 8 June 632.BOOK, Madelung, Wilferd, The Succession to Muhammad (book), The Succession to Muhammad, Cambridge University Press, 1997, While the funeral of Muhammad was being arranged a group of Muhammad's followers who were natives of Medina, the Ansar (helpers), organised a meeting on the outskirts of the city, effectively locking out those companions known as Muhajirs (The Emigrants) including Umar. Umar found out about this meeting at Saqifah Bani Saadah, and, taking with him two other Muhajirs, Abu Bakr and Abu Ubaidah ibn al-Jarrah, proceeded to the meeting, presumably to head off the Ansars' plans for political separation. Arriving at the meeting, Umar was faced with a unified community of tribes from the Ansar who refused to accept the leadership of the Muhajirs. However, Umar was undeterred in his belief the caliphate should be under the control of the Muhajirs.BOOK, The History of al-Tabari, State University of New York Press, 1990, Though the Khazraj were in disagreement, Umar, after strained negotiations lasting one or two days, brilliantly divided the Ansar into their old warring factions of Aws and Khazraj tribes. Umar resolved the divisions by placing his hand on that of Abu Bakr as a unity candidate for those gathered in the Saqifah. Others at the Saqifah followed suit, with the exception of the Khazraj tribe and their leader, Sa'd ibn 'Ubada, who were ostracized as a result. The Khazraj tribe is said to have posed no significant threat as there were sufficient men of war from the Medinan tribes such as the Banu Aws to immediately organize them into a military bodyguard for Abu Bakr.Wilferd Madelung summarises Umar's contribution: Madelung, 1997. p. 33.According to various Twelver Shia sources and Madelung,WEB,weblink The Institute of Ismaili Studies - Institute of Ismaili Studies, iis.ac.uk, WEB,weblink Macmillan, World Archipelago, macmillan.com, Umar and Abu Bakr had in effect mounted a political coup against Ali at the Saqifah According to one version of narrations in primary sources, Umar and Abu Bakr are also said to have used force to try to secure the allegiance from Ali and his party. It has been reported in mainly Persian historical sources written 300 years later, such as in the History of al-Tabari, that after Ali's refusal to pay homage, Abu Bakr sent Umar with an armed contingent to Fatimah's house where Ali and his supporters are said to have gathered. Umar is reported to have warned those in the House that unless Ali succumbed to Abu Bakr, he would set the House on fire and under these circumstances Ali was forced to capitulate. This version of events, fully accepted by Shia scholars, is generally rejected by Sunni scholars who, in view of other reports in their literature, believe that Ali gave an oath of alliance to Abu Bakr without any grievance. But then other Sunni and Shia sources say that Ali did not swear allegiance to Abu Bakr after his election but six months later after the death of his wife Fatimah putting into question al-Tabari's account. Either way the Sunni and the Shia accounts both accept that Ali felt that Abu Bakr should have informed him before going into the meeting with the Ansar and that Ali did swear allegiance to Abu Bakr.Western scholars tend to agree that Ali believed he had a clear mandate to succeed Muhammad,{{citation needed|date=July 2012}} but offer differing views as to the extent of use of force by Umar in an attempt to intimidate Ali and his supporters. For instance, Madelung discounts the possibility of the use of force and argues that:According to Tom Holland, Umar's historicity is beyond dispute.BOOK, In the shadow of the sword, The Battle for Global Empire and the End of the Ancient World, Tom, Holland, 978-0-349-12235-9, Abacus, 381–382, An Armenian bishop writing a decade or so after Qadisiyya describes Umar as a "mighty potentate coordinating the advance of the sons of Ismael from the depths of the desert".Sebeos 139 Tom Holland writes "What added incomparably to his prestige, was that his earth-shaking qualities as a generalissimo were combined with the most distinctive cast of virtues. Rather than ape the manner of a Caesar, as the Ghassanid kings had done, he drew on the example of a quite different kind of Christian. Umar's threadbare robes, his diet of bread, salt and water, and his rejection of worldly riches would have reminded anyone from the desert reaches beyond Palestine of a very particular kind of person. Monks out in the Judaean desert had long been casting themselves as warriors of God. The achievement of Umar was to take such language to a literal and previously unimaginable extreme."

Abu Bakr's era

Due to the delicate political situation in Arabia{{Vague|date=December 2014}}, Umar initially opposed military operations against the rebel tribes there,{{citation needed|date=July 2017}} hoping to gain their support in the event of an invasion by the Romans or the Persians. Later, however, he came to agree with Abu Bakr's strategy to crush the rebellion by force. By late 632 CE, Khalid ibn Walid had successfully united Arabia after consecutive victories against the rebels. During his own reign later, Umar would mostly adopt the policy of avoiding wars and consolidating his power in the incorporated lands rather than expanding his empire through continuous warfare.Medieval Islamic political thought, Patricia Crone, p. 18Umar advised Abu Bakr to compile the Quran in the form of a book after 300 huffāẓ (memorizers) of the Quran died in the Battle of Yamamah.WEB,weblink Hadith - Book of Judgments (Ahkaam) - Sahih al-Bukhari - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم), sunnah.com,

Appointment as a caliph

Abu Bakr appointed Umar as his successor before dying in 634 CE.WEB,weblink The Biography of Abu Bakr As-Siddeeq, archive.org, Due to his strict and autocratic nature, Umar was not a very popular figure among the notables of Medina and members of Majlis al Shura; accordingly, high-ranking companions of Abu Bakr, attempted to discourage him from naming Umar.Serat-i-Hazrat Umar-i-Farooq, by Mohammad Allias Aadil, pp. 58–59K. Y. Blankinship, The History of al-Tabari: vol. XI, p. 157Nevertheless, Abu Bakr decided to make Umar his successor.Umar was well known for his extraordinary willpower, intelligence, political astuteness, impartiality, justice and care for the poor.Early caliphate, Muhammad Ali, Muḥammad Yaʻqūb K̲h̲ān, p. 85Abu Bakr is reported to have said to the high-ranking advisers:Abu Bakr was aware of Umar's power and ability to succeed him. His was perhaps one of the smoothest transitions of power from one authority to another in the Muslim lands.K. Y. Blankinship, The History of al-Tabari: vol. XI, p. 145-153.Before his death, Abu Bakr called Uthman to write his will in which he declared Umar his successor. In his will he instructed Umar to continue the conquests on Iraqi and Syrian fronts.{{Citation needed|date= December 2017}}

Reign as caliph

{{Sunni Islam|Rightly-Guided Caliphs}}

Initial challenges

Even though almost all of the Muslims had given their pledge of loyalty to Umar, he was feared more than loved. According to Muhammad Husayn Haykal, the first challenge for Umar was to win over his subjects and the members of Majlis al Shura.Haykal, 1944. Chapter 5, p. 119.Umar was a gifted orator, and he used his ability to improve his reputation among the people.Modern Islamic political thought, Hamid Enayat, p. 6.Muhammad Husayn Haykal wrote that Umar's stress was on the well-being of the poor and underprivileged.Haykal, 1944. Chapter 5, p. 130.In addition to this, Umar, in order to improve his reputation and relation with the Banu Hashim, the tribe of Ali, delivered to the latter his disputed estates in Khayber. He followed Abu Bakr's decision over the disputed land of Fidak, continuing to treat it as state property.In the Ridda wars, thousands of prisoners from rebel and apostate tribes were taken away as slaves during the expeditions. Umar ordered a general amnesty for the prisoners, and their immediate emancipation.Haykal, 1944. Chapter 5, p. 135. This made Umar quite popular among the Bedouin tribes.With the necessary public support on his side, Umar took the bold decision of recalling Khalid ibn Walid from supreme command on the Roman front.Haykal, 1944. Chapter 5, p. 140.

Political and civil administration

The government of Umar was a unitary government, where the sovereign political authority was the caliph.{{Citation needed|date= December 2017}} The empire of Umar was divided into provinces and some autonomous territories, e.g., Azerbaijan and Armenia, that had accepted the suzerainty of the caliphate.{{Citation needed|date= December 2017}} The provinces were administered by the provincial governors or Wali, personally and fastidiously selected by Umar. Provinces were further divided into about 100 districts. Each district or main city was under the charge of a junior governor or Amir, usually appointed by Umar himself, but occasionally also appointed by the provincial governor. Other officers at the provincial level were:
  1. Katib, the Chief Secretary.
  2. Katib-ud-Diwan, the Military Secretary.
  3. Sahib-ul-Kharaj, the Revenue Collector.
  4. Sahib-ul-Ahdath, the Police chief.
  5. Sahib-Bait-ul-Mal, the Treasury Officer.
  6. Qadi, the Chief Judge.
In some districts there were separate military officers, though the Wali was, in most cases, the Commander-in-chief of the army quartered in the province.{{Citation needed|date= December 2017}}Every appointment was made in writing. At the time of appointment an instrument of instructions was issued with a view to regulating the Wali's conduct. On assuming office, the Wali was required to assemble the people in the main mosque, and read the instrument of instructions before them.The Cambridge History of Islam, ed. P.M. Holt, Ann K.S. Lambton, and Bernard Lewis, Cambridge 1970Umar's general instructions to his officers were:}}Various other strict codes of conduct were to be obeyed by the governors and state officials. The principal officers were required to travel to Mecca on the occasion of the Hajj, during which people were free to present any complaint against them. In order to minimize the chances of corruption, Umar made it a point to pay high salaries to the staff.{{Citation needed|date=December 2014}} Provincial governors received as much as five to seven thousand dirham annually besides their shares of the spoils of war (if they were also the commander in chief of the army of their sector).{{Citation needed|date=December 2014}}Under Umar the empire was divided into the following provinces:
  1. Mecca (Arabia)
  2. Medina (Arabia)
  3. Basra (Iraq)
  4. Kufa (Iraq)
  5. Jazira, in the upper reaches of the Tigris and Euphrates
  6. Syria
  7. Iliyā' (إلياء) (Palestine)
  8. Ramlah (Palestine)
  9. Upper Egypt
  10. Lower Egypt
  11. Khorasan (Persia)
  12. Azerbaijan (Persia)
  13. Fars (Persia)
Umar was first to establish a special department for the investigation of complaints against the officers of the State. This department acted as the Administrative court, where the legal proceedings were personally led by Umar.Commanding right and forbidding wrong in Islamic thought, M. A. Cook, p. 79The Department was under the charge of Muhammad ibn Maslamah, one of Umar's most trusted men. In important cases Muhammad ibn Maslamah was deputed by Umar to proceed to the spot, investigate the charge and take action. Sometimes an Inquiry Commission was constituted to investigate the charge. On occasion, the officers against whom complaints were received were summoned to Medina, and charged in Umar's administrative court.Umar was known for this intelligence service through which he made his officials accountable.BOOK, Al-Buraey, Muhammad, Administrative Development: An Islamic Perspective, 2002, Routledge, 978-0-7103-0333-2,weblink 248–249, This service was also said to have inspired fear in his subjects.BOOK, Essid, Yassine, A Critique of the Origins of Islamic Economic Thought, 1995, Brill, 978-90-04-10079-4,weblink 24, 67, Umar was a pioneer in some affairs:
  1. Umar was the first to introduce the public ministry system, where the records of officials and soldiers were kept. He also kept a record system for messages he sent to Governors and heads of state.
  2. He was the first to appoint police forces to keep civil order.
  3. He was the first to discipline the people when they became disordered."The Precious Pearls" by Muhammad Ayub Sipra, Darussalam publishers and distributors, 2002, p. 57.
Another important aspect of Umar's rule was that he forbade any of his governors and agents from engaging in any sort of business dealings whilst in a position of power. An agent of Umar by the name of Al Harith ibn K'ab ibn Wahb was once found to have extra money beyond his salary and Umar enquired about his wealth. Al Harith replied that he had some money and he engaged in trade with it. Umar said: By Allah, we did not send you to engage in trade! and he took from him the profits he had made.WEB,weblink Umar Ibn Al-Khattab : His Life and Times, Volume 2,

Canals

Since Medina, with a rapidly growing population, was at risk of recurring famines when crops were lacking, Umar sought to facilitate the import of grain. He ordered the building of a canal connecting the Nile to the Red Sea and an improvement of port infrastructure on the Arabian coast. When Basra was established during Umar's rule, he started building a nine-mile canal from the Tigris to the new city for irrigation and drinking water.BOOK,weblink Early Islam and the Birth of Capitalism, Koehler, Benedikt, 2014-06-17, Lexington Books, 9780739188835, 78, en, Al-Tabari reports that 'Utba ibn Ghazwan built the first canal from the Tigris River to the site of Basra when the city was in the planning stage.{{Citation needed|date=December 2014}} After the city was built, Umar appointed Abu Musa Ashaari (17-29/638 – 650) as its first governor.{{Citation needed|date=December 2014}} He began building two important canals, the al-Ubulla and the Ma'qil, linking Basra with the Tigris River. These two canals were the basis for the agricultural development for the whole Basra region and used for drinking water. Umar also adopted a policy of assigning barren lands to those who undertook to cultivate them. This policy continued during the Umayyad period and resulted in the cultivation of large areas of barren lands through the construction of irrigation canals by the state and by individuals.WEB,weblink History Of Science And Technology In Islam, History-science-technology.com, 2019-01-29,

Reforms

Under Umar's leadership, the empire expanded; accordingly, he began to build a political structure that would hold together the vast territory.{{Citation needed|date=December 2014}} He undertook many administrative reforms and closely oversaw public policy, establishing an advanced administration for the newly conquered lands, including several new ministries and bureaucracies, and ordered a census of all the Muslim territories. During his rule, the garrison cities (amsar) of Basra and Kufa were founded or expanded. In 638, he extended and renovated the Masjid al-Haram (Grand Mosque) in Mecca and Al-Masjid al-Nabawi (Mosque of the Prophet) in Medina.Book of the Thousand Nights and One Night, E. P. Mathers, p. 471Umar also ordered the expulsion to Syria and Iraq of the Christian and Jewish communities of Najran and Khaybar. He also permitted Jewish families to resettle in Jerusalem, which had previously been barred from all Jews.Simha Assaf, Meqorot u-Meḥqarim be-Toldot Yisrael, Jerusalem 1946, pp. 20–21 (Hebrew and Judeo-Arabic) He issued orders that these Christians and Jews should be treated well and allotted them the equivalent amount of land in their new settlements. Umar also forbade non-Muslims from residing in the Hejaz for longer than three days.Giorgio Levi Della Vida and Michael Bonner, Encyclopaedia of Islam, and Madelung, p. 74.He was first to establish the army as a state department.Umar was founder of Fiqh, or Islamic jurisprudence.The origins of Islamic jurisprudence, Harald Motzki, Marion He is regarded by Sunni Muslims as one of the greatest Faqih, and, as such, he started the process of codifying Islamic Law.{{Citation needed|date=December 2014}}In 641, he established Bayt al-mal, a financial institution and started annual allowances for the Muslims.As a leader, 'Umar was known for his simple, austere lifestyle. Rather than adopt the pomp and display affected by the rulers of the time, he continued to live much as he had when Muslims were poor and persecuted.{{citation needed|date=July 2017}} In 638, his fourth year as caliph and the seventeenth year since the Hijra, he decreed that the Islamic calendar should be counted from the year of the Hijra of Muhammad from Mecca to Medina.

Visit to Jerusalem in 637 CE

Umar's visit to Jerusalem is documented in several sources. A recently discovered Judeo-Arabic text has disclosed the following anecdote:"Umar ordered Gentiles and a group of Jews to sweep the area of the Temple Mount. Umar oversaw the work. The Jews who had come sent letters to the rest of the Jews in Palestine and informed them that Umar had permitted resettlement of Jerusalem by Jews. Umar, after some consultation, permitted seventy Jewish households to return. They returned to live in the southern part of the city, i.e., the Market of the Jews. (Their aim was to be near the water of Silwan and the Temple Mount and its gates). Then the Commander Umar granted them this request. The seventy families moved to Jerusalem from Tiberias and the area around it with their wives and children."It is also reported in the name of the Alexandrian Bishop Eutychius (932–940 CE) that the rock known as the Temple Mount had been a place of ruins as far back as the time of the Empress Helena, mother of Constantine the Great, who built churches in Jerusalem. "The Byzantines," he said, "had deliberately left the ancient site of the Temple as it was, and had even thrown rubbish on it, so that a great heap of rubble formed." It was only when Umar marched into Jerusalem with an army that he asked Kaab, who was Jewish before he converted to Islam, "Where do you advise me to build a place of worship?" Kaab indicated the Temple Rock, now a gigantic heap of ruins from the temple of Jupiter.The History of al-Tabari, vol. XII, Albany: State University of New York Press 2007, pp. 194–195 The Jews, Kaab explained, had briefly won back their old capital a quarter of a century before (when Persians overran Syria and Palestine), but they had not had time to clear the site of the Temple, for the Rums (Byzantines) had recaptured the city. It was then that Umar ordered the rubbish on the Ṣakhra (rock) to be removed by the Nabataeans, and after three showers of heavy rain had cleansed the Rock, he instituted prayers there. To this day, the place is known as ḳubbat es ṣakhra, the Dome of the Rock.According to lexicographer David ben Abraham al-Fasi (died before 1026 CE), the Muslim conquest of Palestine brought relief to the country's Jewish citizens, who had previously been barred by the Byzantines from praying on the Temple Mount.BOOK, Al-Fasi, D., David ben Abraham al-Fasi, The Hebrew-Arabic Dictionary of the Bible, Known as `Kitāb Jāmiʿ al-Alfāẓ` (Agron), Yale University Press, Solomon L. Skoss, 1, xxxix - xl (Introduction), 1936, New Haven, he, 745093227,

Military expansion

{{Campaignbox Wars of Caliph Umar}}The military conquests were partially terminated between 638 and 639 during the years of great famine in Arabia and plague in the Levant. During his reign the Levant, Egypt, Cyrenaica, Tripolitania, Fezzan, Eastern Anatolia, almost the whole of the Sassanid Persian Empire including Bactria, Persia, Azerbaijan, Armenia, Caucasus and Makran were annexed to the Rashidun Caliphate. According to one estimate more than 4,050 cities were captured during these military conquests.Medieval Islamic Civilization, Josef W. Meri, Jere L. Bacharach, p. 844 Prior to his death in 644, Umar had ceased all military expeditions apparently to consolidate his rule in recently conquered Roman Egypt and the newly conquered Sassanid Empire (642–644). At his death in November 644, his rule extended from present day Libya in the west to the Indus river in the east and the Oxus river in the north.

Great famine

In 638 CE, Arabia fell into severe drought followed by a famine. Soon after, the reserves of food at Medina began to run out. Umar ordered caravans of supplies from Syria and Iraq, and personally supervised their distribution. His actions saved countless lives throughout Arabia.BOOK,weblink Umar: Makers of Islamic Civilization, Numani, Shibli, Numani, Muhammad Shibli, 2004-11-06, I.B.Tauris, 9781850436706, 44–45, en, The first governor to respond was Abu Ubaidah ibn al-Jarrah, the governor of Syria and supreme commander of the Rashidun army.{{Citation needed|date= December 2017}}Later, Abu Ubaidah paid a personal visit to Medina and acted as an officer of disaster management, which was headed personally by Umar. For internally displaced people, Umar hosted a dinner every night at Medina, which according to one estimate, had attendance of more than a hundred thousand people.Haykal, 1944. Chapter 22.

Great plague

While famine was ending in Arabia, many districts in Syria and Palestine were devastated by plague. While Umar was on his way to visit Syria, at Elat, he was received by Abu Ubaidah ibn al-Jarrah, governor of Syria, who informed him about the plague and its intensity, and suggested that Umar go back to Medina. Umar tried to persuade Abu Ubaidah to come with him to Medina, but he declined to leave his troops in that critical situation. Abu Ubaidah died in 639 of the plague, which also cost the lives of 25,000 Muslims in Syria. After the plague had weakened, in late 639, Umar visited Syria for political and administrative re-organization, as most of the veteran commanders and governors had died of the plague.Haykal, 1944. Chapter 21.

Welfare state

To be close to the poor, Umar lived in a simple mud hut without doors and walked the streets every evening. After consulting with the poor, Umar established the first welfare state, Bayt al-mal.WEB,weblink Umar bin Al Khattab - The Second Caliph of Islam, Abdul Basit, Ahmad, 6 September 2017, Darussalam, Google Books, WEB,weblink Men Around the Messenger, Khālid Muḥammad, Khālid, 1 February 2005, The Other Press, Google Books, WEB,weblink The Living Thoughts of the Prophet Muhammad, google.co.uk, The Bayt al-mal aided the Muslim and non-Muslim poor, needy, elderly, orphans, widows, and the disabled. The Bayt al-mal ran for hundreds of years, from the Rashidun Caliphate in the 7th century through the Umayyad period (661–750) and well into the Abbasid era. Umar also introduced a child benefit and pensions for the children and the elderly.WEB,weblink Administrative Development: An Islamic Perspective, Muhammad, Al-Buraey, 6 September 1985, KPI, Google Books, The challenge of Islamic renaissance By Syed Abdul QuddusWEB,weblink Administrative Development: An Islamic Perspective, Muhammad, Al-Buraey, 6 September 1985, KPI, Google Books, WEB,weblink Ottoman History, google.co.uk,

Free trade

Local populations of Jews and Christians, persecuted as religious minorities and taxed heavily to finance the Byzantine–Sassanid Wars, often aided Muslims to take over their lands from the Byzantines and Persians, resulting in exceptionally speedy conquests.{{Harvtxt|Esposito|2010|p=38}}Hofmann (2007), p.86 As new areas were attached to the Caliphate, they also benefited from free trade, while trading with other areas in the Caliphate (to encourage commerce, in Islam trade is not taxed, but wealth is subject to the zakat).Islam: An Illustrated History By Greville Stewart Parker Freeman-Grenville, Stuart Christopher Munro-Hay, p. 40 Since the so-called Constitution of Medina, drafted by Muhammad, the Jews and the Christians continued to use their own laws in the Caliphate and had their own judges.R. B. Serjeant, "Sunnah Jami'ah, pacts with the Yathrib Jews, and the Tahrim of Yathrib: analysis and translation of the documents comprised in the so-called 'Constitution of Medina'", Bulletin of the School of Oriental and African Studies (1978), 41: 1–42, Cambridge University Press.Watt. Muhammad at Medina and R. B. Serjeant "The Constitution of Medina." Islamic Quarterly 8 (1964) p.4.WEB,weblink Madinah Peace Treaty, scribd.com,

Assassination

File:Tombstone of Umar (r.a) by mohammad adil rais.JPG|thumb|Tombstone of caliph Umar, in Al-Masjid al-NabawiAl-Masjid al-NabawiIn 644, Umar was assassinated by a Persian slave named Abu Lulu by later accounts. His motivation for the assassination is not clear.WEB,weblink ABŪ LOʾLOʾA – Encyclopaedia Iranica, electricpulp.com, www.iranicaonline.org, en, 2017-08-22, One possible explanation was that it was done in response to the Muslim conquest of Persia.Modern reformist thought in the Muslim world. By Mazheruddin Siddiqi, Adam Publishers & Distributors, p. 147 The assassination was planned several months earlier. In October 644, Umar undertook a Hajj to Mecca, during which the assassins pronounced Umar's imminent death that year, and the massive crowd of the congregation was used by the conspirators as a veil to hide themselves.{{citation needed|date=June 2017}}During one of rituals of Hajj, the Ramy al-Jamarat (stoning of the Devil), someone threw a stone at Umar that wounded his head; a voice was heard that Umar will not attend the Hajj ever again.{{citation needed|date=July 2017}}The Persian slave Piruz Nahavandi (also known as Abu Lulu) brought a complaint to Umar about the high tax charged by his master Mughirah. Umar wrote to Mughirah and inquired about the tax; Mughirah's reply was satisfactory, but Umar held that the tax charged to Abu Lulu was reasonable, owing to his daily income. Umar then is reported to have asked Abu Lulu: "I heard that you make windmills; make one for me as well." In a sullen mood, Piruz said, "Verily I will make such a mill for you, that the whole world would remember it".WEB,weblink Khalifa Umar bin al-Khattab – Death of Umar, 2015-01-19, It was Piruz who was assigned the mission of assassinating Umar. According to the plan, before the Fajr prayers (the morning prayers before the dawn) Piruz would enter Al-Masjid al-Nabawi, the main mosque of Medina where Umar led the prayers and would attack Umar during the prayers, and then flee or mix with the congregation at the mosque.On 31 October 644, Piruz attacked Umar while he was leading the morning prayers, stabbing him six times in the belly and finally in the navel, that proved fatal. Umar was left profusely bleeding while Piruz tried to flee, but people from all sides rushed to capture him; in his efforts to escape he is reported to have wounded twelve other people, six or nine of whom later died, before slashing himself with his own blade to commit suicide.Umar died of the wounds three days later on Wednesday 3 November 644 (26th Dhū al-Ḥijja 23).Haykal, 1944. Chapter "Death of Umar".WEB,weblink Archived copy, 2012-12-01, dead,weblink" title="web.archive.org/web/20121022164654weblink">weblink 2012-10-22, As per Umar's will, he was buried next to Al-Masjid al-Nabawi alongside Muhammad and caliph Abu Bakr by the permission of Aisha.{{citation needed|date=July 2017}}

Aftermath

On his deathbed, Umar vacillated on his succession. However, it has been reported that he said that if Abu Ubaidah ibn al-Jarrah, Khalid ibn Walid or Salim, the mawla and freed Persian slave, were alive he would have appointed one of them his successor.{{Citation needed|date=December 2014}} Umar finally appointed a committee of six persons to choose a caliph from amongst them: Abdur Rahman bin Awf, Saad ibn Abi Waqqas, Talha ibn Ubaidullah, Uthman ibn Affan, Ali ibn Abi Talib and Zubayr ibn al-Awwam.WEB,weblink Umar Ibn Al-Khattab : His Life and Times, Volume 2, archive.org, All six are among the ten people promised paradise according to Sunnis.WEB,weblink Hadith - Book of Model Behavior of the Prophet (Kitab Al-Sunnah) - Sunan Abi Dawud - Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم), sunnah.com, The only one out of the 'famous ten' left out of the committee who was still alive at the time was Saeed ibn Zaid, the cousin and brother-in-law of Umar. He was excluded on the basis of being related by blood and of the same tribe as Umar. Umar had a policy of not appointing anyone related to him to a position of authority even if they were qualified by his standards.WEB,weblink Umar Ibn Al-Khattab : His Life and Times, Volume 2, archive.org, Umar appointed a band of fifty armed soldiers to protect the house where the meeting was proceeding.Until the appointment of the next caliph, Umar appointed a notable Sahabi and mawla, Suhayb ar-Rumi (Suhayb the Roman), as a caretaker caliph.{{Citation needed|date= December 2017}}While the meeting for selection of a caliph was proceeding, Abdulrehman ibn Abu Bakr and Abdur Rahman bin Awf revealed that they saw the dagger used by Piruz, the assassin of Umar. A night before Umar's assassination, reported Abdur Rahman bin Awf, he saw Hurmuzan, Jafina and Abu Lulu, while they were suspiciously discussing something.{{Citation needed|date= December 2017}} Surprised by his presence, the dagger fell; it was the same two-sided dagger used in the assassination. Abdulrehman ibn Abu Bakr, son of the late caliph Abu Bakr, confirmed that, a few days before Umar's assassination, he saw this dagger in Hurmuzan's possession. After this revelation, it seemed clear that it had been planned by the Persians residing in Medina. Infuriated by this, Umar's younger son Ubaidullah ibn Umar sought to kill all the Persians in Medina.{{Citation needed|date= December 2017}} He killed Hurmuzan, Jafinah, and the daughter of Umar's assassin Abu Lulu, who is believed to have been a Muslim. Ubaidullah was intercepted by the people of Medina, who prevented him from continuing the massacre. Amr ibn al-Aas is said to have intercepted him and convinced him to hand over his sword. The murder of Jafinah enraged Saad ibn Abi Waqqas, his foster brother, and he assaulted Ubaidullah ibn Umar; again the companions intervened. When Umar was informed about the incident, he ordered Ubaidullah imprisoned, and that the next caliph should decide his fate.Umar died on 3 November 644; on 7 November Uthman succeeded him as caliph. After prolonged negotiations, the tribunal decided to give blood money to the victims, and released Umar's son Ubaidullah on the ground that, after the tragedy of Umar's assassination, people would be further infuriated by the execution of his son the very next day.

Physical appearance

Umar was strong, fit, athletic and good at wrestling. He is said to have participated in the wrestling matches on the occasion of the annual fair of Ukaz."Hadrat Umar Farooq" by Masud-Ul-Hasan From first hand accounts of his physical appearance Umar is said to be vigorous, robust and a very tall man; in markets he would tower above the people. The front part of his head was bald, always A'sara Yusran (working with two hands),Lisan al-Arab 4/196 both his eyes were black, with yellow skin; however, ibn Sa'ad in his book stated that he never knew that 'Umar had yellow skin, except for a certain part of Umar's life where his color changed due to his frequent consumption of oil. Others{{who|date=January 2015}} say he had reddish-white skin.{{citation needed|date=January 2015}} His teeth were ashnabul asnan (very white shining). He would always color his beard and take care of his hair using a type of plant.ibn Sa'ad, 3/ 324History of the Prophets and Kings (Tarikh ar-Rusul wa al-Muluk) 4/ 196 by Muhammad ibn Jarir al-TabariEarly Muslim historians Ibn Saad and Al-Hakim mention that Abu Miriam Zir, a native of Kufa, described Umar as being "advanced in years, bald, of a tawny colour – a left handed man, tall and towering above the people". Umar's eldest son Abdullah described his father as "a man of fair complexion, a ruddy tint prevailing, tall, bald and grey".{{Citation needed|date= December 2017}} Historian Salima bin al-Akwa'a said that "Umar was ambidextrous, he could use both his hands equally well". On the authority of Abu Raja al-U'taridi, Ibn Asakir records that "Umar was a man tall, stout, very bald, very ruddy with scanty hair on the cheeks, his moustaches large, and the ends thereof reddish".

Assessments

Political legacy

One writer states that Umar was a political genius and, as an architect of the Islamic Empire, rates him as the 52nd most influential figure in history.The 100, Michael H. Hart Umar was one of Muhammad's chief advisers. After Muhammad's passing, it was Umar who reconciled the Medinan Muslims to accept Abu Bakr, a Meccan, as the caliph.NEWS,weblink Umar I {{!, Muslim caliph|work=Encyclopedia Britannica|access-date=2017-08-22|language=en}} During Abu Bakr's era, he actively participated as his secretary and main adviser.WEB,weblink Umar ibn al-Khattab, www.jewishvirtuallibrary.org, en, 2017-08-22, After succeeding Abu Bakr as caliph, Umar won over the hearts of Bedouin tribes by emancipating all their prisoners and slaves taken during the Ridda wars.BOOK,weblink The War of the Three Gods: Romans, Persians and the Rise of Islam, Crawford, Peter, 2013-07-16, Pen and Sword, 9781473828650, 119, en, He built up an efficient administrative structure that held together his vast realm. He organized an effective intelligence network, one of the reasons for his strong grip on his bureaucracy.Islamic Imperialism, Efraim Karsh, p. 25Umar never appointed governors for more than two years, for they might amass too much local power. He dismissed his most successful general, Khalid ibn Walid, because he wanted people to know that it is Allah who grants victory, and to counter the cult of personality that had built up around Khalid, for the sake of the Muslim faith.{{Harvnb|Allenby|2003|p=70}}He would patrol the streets of Medina with a whip in his hand, ready to punish any offenders he might come across. It is said that Umar's whip was feared more than the sword of another man. But with all of this, he was also known for being kindhearted, answering the needs of the fatherless and widows.BOOK,weblink Entrepreneurship and Management in an Islamic Context, Ramadani, Veland, Dana, Léo-Paul, Gërguri-Rashiti, Shqipe, Ratten, Vanessa, 2016-09-02, Springer, 9783319396798, 27, en, Umar's swift imposition of justice against his governors for misdeeds made even powerful governors such as Muawiyah scared of him. Ali ibn Abu Talib, during the later rule of Uthman ibn Affan, wanted Uthman to be more strict with his governors, saying, "I adjure you by God, do you know that Mu'awiyah was more afraid of Umar than was Umar's own servant Yarfa?"WEB,weblink'awiyah%20was%20more%20afraid%20of%20Umar%20than%20was%20Umar's%20own%20slave%20Yarfa%E2%80%99&source=bl&ots=l-Uy69OvrV&sig=hGsYiQ2hS-Y7noTXEv_aT1MVE-k&hl=en&sa=X&ved=0CCIQ6AEwAGoVChMI6avGsaWkxwIVQSrbCh3MEQHT#v=onepage&q=%20&f=false, History of al-Tabari Vol. 15, The Crisis of the Early Caliphate: The Reign of 'Uthman A.D. 644-656/A.H. 24-35, 16 June 2015, SUNY Press, Google Books, Under Umar's rule, in order to promote strict discipline, Arab soldiers were settled outside of cities, between the desert and cultivated lands in special garrison towns known as "amsar". Known examples of such settlements are Basra and Kufa, in Iraq, and Fustat south of what would later become Cairo. His soldiers were forbidden to own land outside of Arabia. There were restrictions on their right to seize buildings and other immovable things usually thought of as prizes of war. Movable spoils were shared with the people of the umma, regardless of their social stratum.BOOK,weblink A Concise History of the Middle East, Jr, Arthur Goldschmidt, Boum, Aomar, 2015-07-07, Avalon Publishing, 9780813349633, 48–49, en, A modern researcher writes about this:Mohtsham, Saeed M., Vision and Visionary Leadership – An Islamic PerspectiveIn The Decline and Fall of the Roman Empire, Gibbon refers to Umar in the following terms:}}His rule was one of the few moments in the history of Islam where Muslims were united as a single community. Abdullah ibn Masʿud would often weep whenever the subject of Umar was brought up. He said: "Umar was a fortress of Islam. People would enter Islam and not leave. When he died, the fortress was breached and now people are going out of Islam".WEB,weblink Umar Ibn Al-Khattab : His Life and Times, Volume 2, Abu Ubaidah ibn al-Jarrah before Umar died famously said: "If Umar dies, Islam would be weakened". People asked him why and his reply was "You will see what I am speaking about if you survive."His greatest achievement from a religious perspective was the compilation of the Qur'an.WEB,weblink Umar Ibn Al-Khattab: His Life and Times, Volume 1, archive.org, This had not been done during the time of Muhammad. However, during the Battle of Yamama a great number of the memorizers of the Quran perished in the battle. On the advice of Umar, Abu Bakr tasked Zayd ibn Thabit with the momentous task of compiling the Quran into a single Book.

Military legacy

Along with Khalid ibn Walid, Umar was influential in the Ridda wars.WEB,weblink Umar Ibn Al-Khattab : His Life and Times, Volume 2, archive.org, One strategic success was his sundering of the Byzantine-Sassanid alliance in 636, when Emperor Heraclius and Emperor Yazdegerd III allied against their common enemy.{{Citation needed|date= December 2017}} He was lucky in that the Persian Emperor Yazdegerd III couldn't synchronize with Heraclius as planned. Umar fully availed himself of the opportunity by inducing the Byzantines to act prematurely.{{Citation needed|date= December 2017}} This was contrary to the orders of Emperor Heraclius, who presumably wanted a coordinated attack along with the Persians. Umar did this by sending reinforcements to the Roman front in the Battle of Yarmouk, with instructions that they should appear in the form of small bands, one after the other, giving the impression of a continuous stream of reinforcements that finally lured the Byzantines to an untimely battle.{{Citation needed|date= December 2017}} On the other hand, Yazdegerd III was engaged in negotiations that further gave Umar time to transfer his troops from Syria to Iraq. These troops proved decisive in the Battle of Qadisiyyah.{{Citation needed|date= December 2017}}His strategy resulted in a Muslim victory at the Second Battle of Emesa in 638, where the pro-Byzantine Christian Arabs of Jazira, aided by the Byzantine Emperor, made an unexpected flanking movement and laid siege to Emesa (Homs).{{Citation needed|date= December 2017}}Umar issued an order to invade the very homeland of the Christian Arab forces besieging Emesa, the Jazirah. A three-pronged attack against Jazirah was launched from Iraq. To further pressure the Christian Arab armies, Umar instructed Saad ibn Abi Waqqas, commander of Muslim forces in Iraq, to send reinforcements to Emesa. Umar himself led reinforcements there from Medina. Under this unprecedented pressure, the Christian Arabs retreated from Emesa before Muslim reinforcements could arrive. The Muslims annexed Mesopotamia and parts of Byzantine Armenia.{{citation needed|date=June 2017}}After the Battle of Nahavand, Umar launched a full-scale invasion of the Sassanid Persian Empire. The invasion was a series of well-coordinated multi-pronged attacks designed to isolate and destroy their targets. Umar launched the invasion by attacking the very heart of Persia, aiming to isolate Azerbaijan and eastern Persia.{{Citation needed|date= December 2017}} This was immediately followed by simultaneous attacks on Azerbaijan and Fars. Next, Sistan and Kirman were captured, thus isolating the stronghold of Persia, the Khurasan. The final expedition was launched against Khurasan, where, after the Battle of Oxus River, the Persian empire ceased to exist, and Yazdegerd III fled to Central Asia.{{Citation needed|date= December 2017}}

Religious legacy

Sunni views

Umar is remembered by Sunnis as a rigid Muslim of a sound and just disposition in matters of religion; a man they title Farooq, meaning "leader, jurist and statesman", and the second of the rightly guided caliphs. He patched his clothes with skin, took buckets on his two shoulders, always riding his donkey without the saddle, rarely laughing and never joking with anyone. On his ring is written the words "Enough is Death as a reminder to you O' 'Umar".Tartib wa Tahthib Kitab al-Bidayah wa al-Nihayah by ibn Kathir, published by Dar al-Wathan publications, Riyadh, Saudi Arabia, 1422 AH (2002), compiled by Muhammad ibn Shamil as-Sulami, p. 168 He did not seek advancement for his own family, but rather sought to advance the interests of the Muslim community, the ummah. According to one of Muhammad's companions, Abd Allah ibn Mas'ud:

Shia views

Umar is viewed very negatively in the literature of Twelver Shi'a (the main branch of Shia IslamWEB,weblink Shia Islam's Holiest Sites, {{Harvnb|The World Factbook 2010|Retrieved 2010-08-25.}}) and is often regarded as a usurper of Ali's right to the Caliphate. After the Saqifah assembly chose Abu Bakr as caliph, Umar marched with armed men to Ali's house in order to get the allegiance of Ali and his supporters. Sources indicate that a threat was made to burn Ali's house if he refused, but the encounter ended when Fatimah, wife of Ali, intervened.BOOK,weblink An Introduction to Shiʻi Islam: The History and Doctrines of Twelver Shiʻism, 978-0-300-03531-5, Momen, Moojan, 1985, 19, According to the majority of Twelver scholar writings, Fatimah was physically assaulted by Umar, that this caused her to miscarry her child, Muhsin ibn Ali, and led to her death soon after.BOOK,weblink The Conference of Baghdad's Ulema, 45, (see Umar at Fatimah's house). However, some Twelver scholars, such as Fadhlalla, reject these accounts of physical abuse as a "myth",BOOK, Oxford University Press, 9780195137996, Walbridge, Linda S., The Most Learned of the Shiʻa: The Institution of the Marjaʻ Taqlid, 2001-08-30, 211, although Fadlallah mentioned that his speech is a probability, and not a certain reason to reject that event.WEB,weblink تدلیس شبکه وهابی در سخنان آقای محمد حسین فضل الله, آپارات, {{better source|date=September 2017}}WEB,weblink شایعات - کلیپ رد هجوم به منزل حضرت زهرا(س)، توسط آیت الله سید حسین فضل الله ! / شایعه 0717, shayeaat.ir, {{better source|date=September 2017}}Another Shia sect, the Zaidiyyah followers of Zaid ibn Ali, generally has two views about that. Some branches, such as Jaroudiah (Sarhubiyya), don't accept Umar and Abu Bakr as legitimate caliphs. For instance, Jarudiyya believes that Muhammad appointed Ali and believes that the denial of the Imamate of Ali after Muhammad's passing would lead to infidelity and deviation from the right path.Saberi, Tarikh Feragh Islami, Vol. 2, P. 95 The other view accepts Umar and Abu Bakr as legitimate caliphs, albeit inferior to Ali.BOOK, Oxford University Press, 9780195305036, Ruthven, Malise, Islam in the World, 2006-04-20, 186, According to al-Tabari (and Ibn A'tham),BOOK, 1st, Dār al-ḍwāʾ, Alī Shīrī, Kitāb al-Futūḥ by Aḥmad ibn Aʿtham al-Kūfī, Lebanon, 1991, 8, 289, when asked about Abu Bakr and Umar, Zayd ibn Ali replied: "I have not heard anyone in my family renouncing them both nor saying anything but good about them...when they were entrusted with government they behaved justly with the people and acted according to the Qur'an and the Sunnah.".The waning of the Umayyad caliphate by Tabarī, Carole Hillenbrand, 1989, pp. 37–38The Encyclopedia of Religion Vol. 16, Mircea Eliade, Charles J. Adams, Macmillan, 1987, p. 243. "They were called "Rafida by the followers of Zayd"

Family

Umar married nine women in his lifetime and had fourteen children: ten sons and four daughters.{{Citation needed|date= December 2017}}

See also

{hide}Wikipedia books
|1=Sahabah
{edih}

References

{{reflist|30em}}

Bibliography

  • Donner, Fred, The Early Islamic Conquests, Princeton University Press, 1981.
  • Guillaume, A., The Life of Muhammad, Oxford University Press, 1955.
  • Albert Hourani, A History of the Arab Peoples, Faber and Faber, 1991.
  • Madelung, Wilferd, The Succession to Muhammad, Cambridge University Press, 1997.
  • G. Levi Della Vida and M. Bonner, "Umar" in Encyclopedia of Islam, CD-ROM Edition v. 1.0, Koninklijke Brill NV, Leiden, The Netherlands, 1999.
  • Previte-Orton, C. W. (1971). The Shorter Cambridge Medieval History. Cambridge: Cambridge University Press.
  • weblink" title="web.archive.org/web/20080526093705weblink">How Many Companions Do You Know? By Ali Al-Halawani.
  • {{Citation|title=Conquerors of Palestine Through Forty Centuries|given=Viscount|surname=Allenby|publisher=Kessinger Publishing|year=2003|isbn=0-7661-3984-0}}
  • BOOK, ibn Sa'ad, The Book of the Major Classes (Tabaqat al-Kubra),
  • {{citation |author=Barnaby Rogerson|url=https://books.google.com/books?id=ExbdVf5fFmUC&dq|title=The Heirs Of The Prophet Muhammad: And the Roots of the Sunni-Shia Schism|date=4 November 2010|publisher=Little, Brown Book Group|isbn=978-0-74-812470-1|ref={{sfnref|Barnaby Rogerson|2010}}}}
  • {{citation |author=Barnaby Rogerson|url=https://books.google.com/books?id=qzyBPwAACAAJ&dq|title=The Heirs of Muhammad: Islam's First Century and the Origins of the Sunni-Shia Split|date=2008|publisher=Overlook|isbn=978-1-59-020022-3|ref={{sfnref|Barnaby Rogerson|2008}}}}
  • {{citation |author=Wilferd Madelung|url=https://books.google.com/books?id=2QKBUwBUWWkC&printsec=frontcover&dq|title=The Succession to Muhammad: A Study of the Early Caliphate|date=15 October 1998|publisher=Cambridge University Press|isbn=978-0-52-164696-3|ref={{sfnref|Wilferd Madelung|1998}}}}

External links

{{commons category}} {{Rashidun Caliphs}}{{Ten companions of Muhammad}}{{Authority control}}

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