SUPPORT THE WORK

GetWiki

Remonstrants

ARTICLE SUBJECTS
aesthetics  →
being  →
complexity  →
database  →
enterprise  →
ethics  →
fiction  →
history  →
internet  →
knowledge  →
language  →
licensing  →
linux  →
logic  →
method  →
news  →
perception  →
philosophy  →
policy  →
purpose  →
religion  →
science  →
sociology  →
software  →
truth  →
unix  →
wiki  →
ARTICLE TYPES
essay  →
feed  →
help  →
system  →
wiki  →
ARTICLE ORIGINS
critical  →
discussion  →
forked  →
imported  →
original  →
Remonstrants
[ temporary import ]
please note:
- the content below is remote from Wikipedia
- it has been imported raw for GetWiki
File:Allegory of theological dispute-Abraham van der Eyk-MBA Lyon H1151-IMG 0428.jpg|thumb|400px|Allegory of the theological dispute between the Arminianists and their opponents by Abraham van der Eyk, 1721. Remonstrants can be seen on the left, while their Dutch Reformed opponents can be seen on the right. The scales shows the Calvinist cause as heavier than the Arminian one, but it has a sword on it. The sword symbolizes state support granted the Dutch Reformed Church by the Republic.]]{{Arminianism}}The Remonstrants are a historic community of mostlyToday, there are also Germans and Frisians among the Remonstrant community. Dutch Protestants who originally supported Jacobus Arminius, and after his death, continue to maintain his original views. In 1610, they presented to the States of Holland and Friesland a remonstrance in five articles formulating their points of disagreement with Calvinism as adopted by the Dutch Reformed Churchweblink Remonstrants, 23, 82, There are 10,000 Remonstrants in the world. According to 2010 statistics, a 6,000-strong Remonstrant community still remains in the Netherlands. There is also a single congregation in Friedrichstadt, Schleswig-Holstein in Germany. The remaining Remonstrants are dispersed internationallyweblink

Name

As historic supporters of his theological cause, Remonstrants declined to be called "Arminians" (after the Roman Catholic practice of "naming heresy after its founder") and adopted a designation of their own choice.

Remonstrant vs. Arminian

{{see also|Arminianism#Current landscape}}Despite following the pure version of Arminianism, they are not the only Protestants who can be considered Arminian or be called "Arminians", as the Arminian movement is a cross-denominational development which made inroads into the Church of England, Methodism, General Baptists, the Holiness movement, the Charismatic movement, Pentecostalism and a number of other Protestant denominations.

History

{{Five Articles}}(File:Friedrichstadt remonstrantenkirche.jpg|thumb|Remonstrant church of Friedrichstadt, Germany){{see also|Five articles of Remonstrance}}The five articles includeweblink
  • that the divine decree of predestination is conditional, not absolute;
  • that the Atonement is in intention universal;
  • that man cannot of himself exercise a saving faith;
  • that though the grace of God is a necessary condition of human effort, it does not act irresistibly in man; and
  • that believers are able to resist sin but are not beyond the possibility of falling from grace.
Their adversaries, inspired by Franciscus Gomarus, became known as Gomarists or Counter-Remonstrants. Although the States-General issued an edict tolerating both parties and forbidding further dispute, the conflict continued and became linked to political conflicts in the Dutch Republic. The Remonstrants were assailed both by personal enemies and by the political weapons of Maurice of Orange. Their foremost ally, Johan van Oldenbarnevelt, was executed, and other leaders were imprisoned.In 1618–19 the Synod of Dordrecht, after expelling the thirteen Arminian pastors headed by Simon Episcopius, established the victory of the Calvinist school. It drew up ninety-three canonical rules, and confirmed the authority of the Belgic Confession and the Heidelberg Catechism. The judgement of the synod was enforced through the deposition and in some cases banishment of Remonstrant ministers. An exile community was founded in Antwerp in 1619. In 1621 they were allowed to settle in Schleswig, where they built the town of Friedrichstadt.The doctrine of the Remonstrants was embodied in 1621 in a confessio written by Episcopius, their major theologian, while Jan Uytenbogaert gave them a catechism and regulated their church order. Their seminary in Amsterdam had distinguished pupils, including Curcellaeus, Limborch, Wetstein, and Le Clerc. Their school of theology, which grew more liberal and even rationalistic, forcefully debated the official Dutch Reformed state church and other Christian denominations.After the death of Maurice of Orange in 1625 some exiles returned. The government became convinced that they posed no danger to the state, and in 1630 they were formally allowed to reside again in all parts of the Republic. They were not, however, officially allowed to build churches until the establishment of the Batavian Republic in 1795. Until then they held their services in so-called Schuilkerken (house churches).BOOK, Christ's Churches Purely Reformed: A Social History of Calvinism, 2008, Philip, Benedict, 313,weblink

Modern Remonstrant Brotherhood

File:Remonstrantsekerk Groningen.jpg|thumb|200px|A Remonstrant church in GroningenGroningenThe Remonstrant Brotherhood continues as a church in the Netherlands. It has its origins in the theology of Arminius and the signing of the "Five articles of Remonstrance" against a stricter form of Calvinism by 44 ministers. The Remonstrants proclaimed the responsibility of man, pre-ordination through foreknowledge of faith, and that Christ's death was sufficient for all. In line with the progressive views on religion, Remonstrants have been blessing same-sex partnerships on an equal footing as different sex weddings from 1986 onwards (church weddings have no legal status in the Netherlands, where the legally acknowledged civil same-sex marriages became possible in 2001).WEB,weblink advies aan commissie Kortmann, Remonstranten.org, 2012-09-09, WEB,weblink Kerken komen uit de kast, Kerknieuws.nl, 2012-09-09, In this the Remonstrants were the first Christian church in the world to bless same-sex relationships similar to other relations.WEB,weblink Remonstranten en Boomsma krijgen homo-emancipatieprijs - Nieuws - TROUW, nl, Trouw.nl, 2010-01-25, 2012-09-09, The Remonstrants first received official recognition in 1795. Their chief congregation has been in Rotterdam. Today, the Remonstrant Brotherhood has some 5,780 members and "friends", in 46 congregations in the Netherlands, and one congregation in Friedrichstadt, in northern Germany (2008). It keeps fellowship with the European Liberal Protestant Network.Remonstrants place big emphasis on personal faith and are not in agreement with one another on questions of faith and social issues. They consider that the message of the Gospel can not be separated from true choices in the struggle to live together, on the road to a world with peace and justice.WEB,weblink Remonstrant Church, en, Landelijk Bureau Remonstranten, 2016-01-23, What binds them is the Statement of Principle:The Remonstrant Church is a community of faith which, rooted in the gospel of Jesus Christ,and true to its principle of freedom and tolerance,seeks to worship and serve God.

Confessions of faith

In addition to Statement of Principle, most contemporary Remonstrants write their own declaration or profession of faith when they become a member of the community. The brotherhood did express at three times in their history the faith they share in a confessional statement, in 1621, 1940 and 2006. Remonstrants however, being a non-creedal denomination, consider no confession to have indisputable authority.WEB,weblink the Remonstrant Church - What we believe, Landelijk Bureau Remonstranten, 2007-05-29, 2016-01-23, {|! Confession 2006 !! Confession 1940 WEB,weblink Belijdenis, Landelijk Bureau Remonstranten, 2016-01-23, |We are aware and we affirm,that we do not find our peace in the certainty of what we confess,but in wonder of what befalls us and what we are given;that we do not find our destination in indifference and greed,but in vigilance and in connection with all that lives;that our existence is not fulfilled by who we are and what we possess,but by what is infinitely greater than we can contain.Guided by this awareness, we believe in God’s Spiritwho transcends all that divides peopleand inspires them to what is holy and good,that in singing and in silence, in prayer and in work,they worship and serve God.We believe in Jesus, a Spirit-filled human,the face of God, seeing us and disturbing us.He loved humanity and was crucifiedbut he lives, beyond his own and our death.He is our holy example of wisdom and courageand he brings God’s eternal love close to us.We believe in God, the Eternal, who is love unfathomed, the ground of being,who shows us the way of freedom and justiceand beckons us to a future of peace.We believe that weak and fallible though we are,we are called to be church, connected to Christand all who believe, in the sign of hope.For we believe in the future of God and the world,in a divine patience that gives timeto live and to die and to rise,in the kingdom that is and will come,where God will be for eternity: all in all.To God be the glory and honourin time and eternity. Amen|We believe in the holy, almighty God, our Creator and Lord,whose wisdom is unfathomable,whose judgement is about everything,He is just and merciful, our Heavenly Father,who wants to adopt all in His love; the Source of all good.We believe in Jesus Christ, Effigy of God's holy Beingand Revelation and His Grace.For all he came and for all he died.He brings God's eternal love close, which forgives and reconciles.He calls us to labor and strugglein the victorious sign of the Cross,and is for man and communitythe Way, the Truth and the Life.We believe in God's Holy Spirit,which opens our hearts to the Truthand inspiringly pours into us,so that we, in the freedom of the Spiritand in love towards one another,unite ourselves in worship and in holy service of God.We believe in the Communion of Saints,in which the Church of Christ is founded, which is one in diversity.As a witness of Christ on earththe Church has the sacred missionto preach the Gospel and lead souls on the eternal journey.We believe in the Kingdom of God, which is and will comethrough God's will and power.This kingdom breaks through where Christ reigns in the hearts,and it comes in its fullness when Christ has prevailed.Then God will be in His eternal glory forever: All in all.To Him be the glory and honourin time and eternity. Amen

See also

References

{{reflist}}
  • Aken, Lucie J N K van, 1947. De Remonstrantse Broederschap in Verleden en Heden. Historische Schets, Arnhem: Van Loghum Slaterus
  • Brouwers, J F e.a. (red), 2005. Wat We Nog Weten. Amsterdamse Remonstranten in de 20ste eeuw. 375-jarig Bestaan Remonstrantse Gemeente Amsterdam, Amsterdam: Remonstrantse Gemeente Amsterdam
  • Barnard, T, 2006. Van verstoten kind tot belijdende kerk: de Remonstrantse Broederschap tussen 1850 en 1940, Amsterdam: De Bataafsche Leeuw
  • Barnard, T en E Cossee, 2007. Arminianen in de Maasstad: 375 jaar Remonstrantse Gemeente Rotterdam, Amsterrdam: De Bataafsche Leeuw
  • Cossee, E, 1988. Abraham des Amorie van der Hoeven, 1798-1855: een Remonstrants theoloog in de Biedermeiertijd, Kampen: Kok
  • Cossee, E, Th M van Leeuwen, M A Bosman-Huizinga, 2000. De remonstranten, Kampen: Kok
  • Episcopius, Simon, 1627. Vrye godes-dienst, of t'Samen-spreeckinghe tusschen Remonstrant en Contra-Remonstrant, over de vrye godts-dienstighe vergaderinghen der Remonstranten.: Met wederlegginge van Douchers oproerighe predicatie: C. Dungani redeloose salvatien, &c.
  • Goud, J en K Holtzapffel (red), 2004. Wij Geloven - Wat Geloven Wij?. Remonstrants Belijden in 1940 en Nu. Zoetermeer: Meinema
  • Keune, W T, C Ginjaar, J Schaafstra, 1978. Doopsgezind en Remonstrant in Dokkum, Van der Helm
  • Sirks, G J, 1955. Verantwoording en verantwoordelijkheid van ons Remonstrant-zijn, Lochum: De Tijdstroom
  • Slis, P L, 2006. De Remonstrantse Broederschap: Biografische Naamlijst, 1905-2005 : Gemeenten, Landelijke Organen, Predikanten en Proponenten, Publicaties, Eburon
  • Vuyk, Simon, 2002. De Dronken Arminiaanse Dominee. Over de Schaduwzijde der Verlichte Remonstranten, Amsterdam: De Bataafsche Leeuw

External links



- content above as imported from Wikipedia
- "Remonstrants" does not exist on GetWiki (yet)
- time: 1:11pm EDT - Tue, Sep 25 2018
[ this remote article is provided by Wikipedia ]
LATEST EDITS [ see all ]
GETWIKI 09 MAY 2016
GETWIKI 18 OCT 2015
M.R.M. Parrott
Biographies
GETWIKI 20 AUG 2014
GETWIKI 19 AUG 2014
GETWIKI 18 AUG 2014
Wikinfo
Culture
CONNECT