Marsilio Ficino

aesthetics  →
being  →
complexity  →
database  →
enterprise  →
ethics  →
fiction  →
history  →
internet  →
knowledge  →
language  →
licensing  →
linux  →
logic  →
method  →
news  →
perception  →
philosophy  →
policy  →
purpose  →
religion  →
science  →
sociology  →
software  →
truth  →
unix  →
wiki  →
essay  →
feed  →
help  →
system  →
wiki  →
critical  →
discussion  →
forked  →
imported  →
original  →
Marsilio Ficino
[ temporary import ]
please note:
- the content below is remote from Wikipedia
- it has been imported raw for GetWiki
{{Use dmy dates|date=June 2016}}

Careggi, Republic of Florence}} occupation = nationality = Republic of Florence>Florentine alma_mater = | period = Italian Renaissance| genre = Neoplatonism movement = | notableworks = * 1489  De vita libri tres partner = | children = Diotifeci d'AgnoloAlessandra di Nanoccio (parents)}} signature = years_active = website = | portaldisp = }}{{Neoplatonism |people}}File:Portrait of Marsilio Ficino at the Duomo Firence.jpg|thumb|250px|right|Bust of Ficino by Andrea Ferrucciin Florence CathedralFlorence CathedralMarsilio Ficino ({{IPA-it|marˈsiːljo fiˈtʃiːno|lang}}; Latin name: Marsilius Ficinus; 19 October 1433 â€“ 1 October 1499) was an Italian scholar and Catholic priest who was one of the most influential humanist philosophers of the early Italian Renaissance. He was an astrologer, a reviver of Neoplatonism in touch with the major academics of his day and the first translator of Plato's complete extant works into Latin.BOOK,weblink Marsilio Ficino, 2006, North Atlantic Books, Voss, Angela., 1556435606, Berkeley, Calif., ix-x, 65407018, His Florentine Academy, an attempt to revive Plato's Academy, influenced the direction and tenor of the Italian Renaissance and the development of European philosophy.


Ficino was born at Figline Valdarno. His father Diotifeci d'Agnolo was a physician under the patronage of Cosimo de' Medici, who took the young man into his household and became the lifelong patron of Marsilio, who was made tutor to his grandson, Lorenzo de' Medici. Giovanni Pico della Mirandola, the Italian humanist philosopher and scholar was another of his students.During the sessions at Florence of the Council of Ferrara-Florence in 1438–1445, during the failed attempts to heal the schism of the Orthodox and Catholic churches, Cosimo de' Medici and his intellectual circle had made acquaintance with the Neoplatonic philosopher George Gemistos Plethon, whose discourses upon Plato and the Alexandrian mystics so fascinated the learned society of Florence that they named him the second Plato.EB1911, Ficino, Marsilio, 10, 317–319, John Addington, Symonds, In 1459 John Argyropoulos was lecturing on Greek language and literature at Florence, and Ficino became his pupil.When Cosimo decided to refound Plato's Academy at Florence he chose Ficino as its head. In 1462, Cosimo supplied Ficino with Greek manuscripts of Plato's work, whereupon Ficino started translating the entire corpus to LatinBOOK,weblink The Civilization of the Italian Renaissance: A Sourcebook, Kenneth R. Bartlett, K. R., Bartlett, University of Toronto Press, 2011, 1442604859, (draft translation of the dialogues finished 1468–9;BOOK, J., Hankins,weblink Plato in the Italian Renaissance, 1990, 300, published 1484). Ficino also produced a translation of a collection of Hellenistic Greek documents found by Leonardo da Pistoia later called Hermetica,Yates, Frances A. (1964) Giordano Bruno and the Hermetic Tradition. University of Chicago Press 1991 edition: {{ISBN|0-226-95007-7}} and the writings of many of the Neoplatonists, including Porphyry, Iamblichus and Plotinus.Among his many students was Francesco Cattani da Diacceto, who was considered by Ficino to be his successor as the head of the Florentine Platonic Academy.Marsilio Ficino, entry by Christopher Celenza in the Stanford Encyclopedia of Philosophy Diacceto's student, Giovanni di Bardo Corsi, produced a short biography of Ficino in 1506.Annotated English translation of Corsi's biography of Ficino {{webarchive|url= |date=15 October 2011 }}A physician and a vegetarian, Ficino became a priest in 1473.Christiane L. Joost-Gaugier, Pythagoras and Renaissance Europe: Finding Heaven, Cambridge University Press, 2009.Oskar, Kristeller Paul. Studies in Renaissance thought and letters. IV. Roma: Edizioni di Storia e letteratura, 1996: 565.WEB, Three Books on Life, World Digital Library, 2014-03-01, 26 February 2014,weblink


{{Refimprove section|date=October 2014}}File:Angel Appearing to Zacharias (detail) - 1486-90.JPG|thumb|250px|right|Zachariah in the Temple (detail), a fresco by Domenico Ghirlandaio (1486–1490) in the Tornabuoni Chapel, Florence, showing (L-R): Marsilio Ficino, Cristoforo Landino, Angelo Poliziano and Gentile de' Becchi or Demetrios ChalkondylesDemetrios ChalkondylesFile:Corpus Hermeticum.jpg|thumb|Corpus Hermeticum: first Latin edition, by Marsilio Ficino, 1471, at the Bibliotheca Philosophica Hermetica, AmsterdamAmsterdamIn 1474 Ficino completed his treatise on the immortality of the soul, Theologia Platonica de immortalitate animae (Platonic Theology).JOURNAL, Deitz, Luc, Kraye, Jill, Marsilio Ficino, 1997, 147–155, 10.1017/CBO9780511803048.014, In the rush of enthusiasm for every rediscovery from Antiquity, he exhibited a great interest in the arts of astrology, which landed him in trouble with the Roman Catholic Church. In 1489 he was accused of magic before Pope Innocent VIII and needed strong defense to preserve him from the condemnation of heresy.Writing in 1492 Ficino proclaimed: "This century, like a golden age, has restored to light the liberal arts, which were almost extinct: grammar, poetry, rhetoric, painting, sculpture, architecture, music ... this century appears to have perfected astrology."Ficino's letters, extending over the years 1474–1494, survive and have been published. He wrote De amore (1484). De vita libri tres (Three books on life), or De triplici vita,BOOK, Daniel Pickering Walker, Spiritual and Demonic Magic: From Ficino to Campanella,weblink January 2000, Penn State Press, 0-271-02045-8, 3, published in 1489, provides a great deal of medical and astrological advice for maintaining health and vigor, as well as espousing the Neoplatonist view of the world's ensoulment and its integration with the human soul:One metaphor for this integrated "aliveness" is Ficino's astrology. In the Book of Life, he details the interlinks between behavior and consequence. It talks about a list of things that hold sway over a man's destiny.Probably due to early influences from his father Diotifeci, who was a doctor to Cosimo de' Medici, Ficino published Latin and Italian treatises on medical subjects such as Consiglio contro la pestilenza (Recommendations for the treatment of the plague) and De vita libri tres (Three books on life). His medical works exerted considerable influence on Renaissance physicians such as Paracelsus, with whom he shared the perception on the unity of the micro- and macrocosmos, and their interactions, through somatic and psychological manifestations, with the aim to investigate their signatures to cure diseases. Those works, which were very popular at the time, dealt with astrological and alchemical concepts. Thus Ficino came under the suspicion of heresy; especially after the publication of the third book in 1489, which contained specific instructions on healthful living.Marsilio Ficino. Biography and introduction to The Letters of Marsilio Ficino, Volume 1 {{webarchive|url= |date=22 July 2014 }} 1975 Fellowship of the School of Economic Science, London. Retrieved 26 April 2014.Ficino introduced the term and concept of "platonic love" in the West. It first appeared in a letter to Alamanno Donati in 1476, but was later fully developed all along his work, mainly his famous De amore. He also practiced this love metaphysic with Giovanni Cavalcanti, whom he made the principal character in his commentary on the Convivio, and to whom he wrote ardent love letters in Latin that were published in his Epistulae in 1492; there are also numerous other indications to suggest that Ficino's erotic impulses were directed exclusively towards men. After his death his biographers had a difficult task trying to refute those who spoke of his homosexual tendencies. But his sincere and deep faith, and membership of the clergy, put him beyond the reach of gossip, and while praising love for the same sex, he also condemned sodomy in the Convivium.Giovanni Dall'Orto, Socratic love as a disguise for same sex love in the Italian Renaissance, Journal of Homosexuality, 16G. Hekma (ed), The pursuit of sodomy: male homosexuality in the renaissance and enlightenment, Haworth Press, 1989 His Latin translations of Plato's texts put into practice the theories of anti-homosexuality in his Convivium.Chapters 3 and 4 in Todd W. Reeser, Setting Plato Straight: Translating Ancient Sexuality in the Renaissance. Chicago: UChicagoP, 2016.Marsilio Ficino was ever able to place women on an equal level with men in the cosmological hierarchyBOOK,weblink The letters of Marsilio Ficino, 1433-1499., Ficino, Marsilio,, 1975-, Shepheard-Walwyn, 9780856830105, London, 1899379, .


Ficino died on 1 October 1499 at Careggi. In 1521 his memory was honored with a bust sculpted by Andrea Ferrucci, which is located in the south side of the nave in the Cathedral of Santa Maria del Fiore.


(File:Ficino - De triplici vita, 1560 - 3042759 V00227 00000002.tif|thumb|De triplici vita, 1560)
  • Theologia Platonica de immortalitate animae (Platonic Theology). Harvard University Press, Latin with English translation.
    • vol. I, 2001. {{ISBN|0-674-00345-4}}
    • vol. II, 2002. {{ISBN|0-674-00764-6}}
    • vol. III, 2003. {{ISBN|0-674-01065-5}}
    • vol. IV, 2004. {{ISBN|0-674-01482-0}}
    • vol. V, 2005. {{ISBN|0-674-01719-6}}
    • vol. VI with index, 2006. {{ISBN|0-674-01986-5}}
  • The Letters of Marsilio Ficino. Shepheard-Walwyn Publishers. English translation with extensive notes; the Language Department of the School of Economic Science.
(File:Delle divine lettere del gran Marsilio Ficino.tif|thumb|Delle divine lettere del gran Marsilio Ficino (1563))
    • vol. I, 1975. {{ISBN|978-0-85683-010-5}}
    • vol. II, 1978. {{ISBN|978-0-85683-036-5}}
    • vol. III, 1981. {{ISBN|978-0-85683-045-7}}
    • vol. IV, 1988. {{ISBN|978-0-85683-070-9}}
    • vol. V, 1994. {{ISBN|978-0-85683-129-4}}
    • vol. VI, 1999. {{ISBN|978-0-85683-167-6}}
    • vol. VII, 2003 {{ISBN|978-0-85683-192-8}}
    • vol. VIII, 2010 {{ISBN|978-0-85683-242-0}}
    • vol. IX, 2013 {{ISBN|978-0-85683-289-5}}
  • Commentaries on Plato. I Tatti Renaissance Library. Bilingual, annotated English/Latin editions of Ficino's commentaries on the works of Plato.
    • vol. I, 2008, Phaedrus, and Ion, tr. by Michael J. B. Allen, {{ISBN|0-674-03119-9}}
    • vol. II, 2012, Parmenides, part I, tr. by Maude Vanhaelen, {{ISBN|0-674-06471-2}}
    • vol. III, 2012, Parmenides, part II, tr. by Maude Vanhaelen, {{ISBN|0-674-06472-0}}
  • Icastes. Marsilio Ficino's Interpretation of Plato's Sophist, edited and translated by Michael J. B. Allen, Berkeley: University of California Press, 1989.
  • De vita libri tres (Three Books on Life, 1489) translated by Carol V. Kaske and John R. Clarke, Tempe, Arizona: The Renaissance Society of America, 2002. With notes, commentaries and Latin text on facing pages. {{ISBN|0-86698-041-5}}
    • WEB, De triplici vita, World Digital Library, Latin, 2014-03-01, 16 September 1489,weblink
  • De religione Christiana et fidei pietate (1475–6), dedicated to Lorenzo de' Medici.
  • In Epistolas Pauli commentaria, Marsilii Ficini Epistolae (Venice, 1491; Florence, 1497).
  • Meditations on the Soul: Selected letters of Marsilio Ficino, tr. by the Language Department of the School of Economic Science, London. Rochester, Vermont: Inner Traditions International, 1996. {{ISBN|0-89281-658-9}}. Note for instance, letter 31: A man is not rightly formed who does not delight in harmony, pp. 5–60; letter 9: One can have patience without religion, pp. 16–18; Medicine heals the body, music the spirit, theology the soul, pp. 63–64; letter 77: The good will rule over the stars, p. 166.
  • Commentary on Plato's Symposium on Love, tr. by Sears Jayne. Spring Publications, 2nd edition, 2000. {{ISBN|0-88214-601-7}}
  • Collected works: Opera (Florence,1491, Venice, 1516, Basel, 1561).

See also



Further reading

  • BOOK, Allen, Michael J.B., Rees, V., Davies, Martin, Marsilio Ficino: his theology, his philosophy, his legacy,weblink 26 May 2013, 2002, BRILL, 9789004118553,
  • Allen, Michael J. B., Nuptial Arithmetic: Marsilio Ficino's Commentary on the Fatal Number in Book VIII of Plato's Republic. Berkeley: University of California Press, 1994. {{ISBN|0-520-08143-9}}
  • Ernst Cassirer, Paul Oskar Kristeller, John Herman Randall, Jr., The Renaissance Philosophy of Man. The University of Chicago Press (Chicago, 1948.) Marsilio Ficino, Five Questions Concerning the Mind, pp. 193–214.
  • BOOK, Clucas, Stephen, Forshaw, Peter J., Rees, Valery, Laus Platonici Philosophi: Marsilio Ficino and his Influence,weblink 2011, BRILL, 9789004188976,
  • Anthony Gottlieb, The Dream of Reason: A History of Western Philosophy from the Greeks to the Renaissance (Penguin, London, 2001) {{ISBN|0-14-025274-6}}
  • James Heiser, Prisci Theologi and the Hermetic Reformation in the Fifteenth Century (Repristination Press, Malone, Texas, 2011) {{ISBN|978-1-4610-9382-4}}
  • Paul Oskar Kristeller, Eight Philosophers of the Italian Renaissance. Stanford University Press (Stanford California, 1964) Chapter 3, "Ficino," pp. 37–53.
  • Raffini, Christine, "Marsilio Ficino, Pietro Bembo, Baldassare Castiglione: Philosophical, Aesthetic, and Political Approaches in Renaissance Platonism", Renaissance and Baroque Studies and Texts, v.21, Peter Lang Publishing, 1998. {{ISBN|0-8204-3023-4}}
  • Robb, Nesca A., Neoplatonism of the Italian Renaissance, New York: Octagon Books, Inc., 1968.
  • Reeser, Todd W. Setting Plato Straight: Translating Ancient Sexuality in the Renaissance. Chicago: UChicagoP, 2016.
  • Field, Arthur, The Origins of the Platonic Academy of Florence, New Jersey: Princeton, 1988.
  • Allen, Michael J.B., and Valery Rees, with Martin Davies, eds. Marsilio Ficino : His Theology, His Philosophy, His Legacy.Leiden : E.J.Brill, 2002. A wide range of new essays.{{ISBN|9004118551}}
  • Voss, Angela, Marsilio Ficino, Western Esoteric Masters series. North Atlantic Books, 2006. {{ISBN|978-1-5564-35607}}

External links

{{commons category}} {{Medici}}{{History of Catholic theology}}{{Authority control}}

- content above as imported from Wikipedia
- "Marsilio Ficino" does not exist on GetWiki (yet)
- time: 8:54pm EDT - Wed, May 22 2019
[ this remote article is provided by Wikipedia ]
LATEST EDITS [ see all ]
M.R.M. Parrott