Mahabodhi Temple

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Mahabodhi Temple
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| Year = 2002| Area = 4.86 ha| locmapin = Bihar#India| map_caption = Location of the temple}}The Mahabodhi Temple (literally: "Great Awakening Temple"), a UNESCO World Heritage Site, is an ancient, but much rebuilt and restored, Buddhist temple in Bodh Gaya, marking the location where the Buddha is said to have attained enlightenment.WEB,weblink World Heritage Day: Five must-visit sites in India, no,weblink" title="">weblink 2015-08-14, Bodh Gaya (in Gaya district) is about {{convert|96|km|0|abbr=on}} from Patna, Bihar state, India.The site contains a descendant of the Bodhi Tree under which Buddha gained enlightenment, and has been a major pilgrimage destination for Hindus and Buddhists for well over two thousand years, and some elements probably date to the period of Ashoka (died c. 232 BCE). What is now visible on the ground essentially dates from the 7th century CE, or perhaps somewhat earlier, as well as several major restorations since the 19th century. But the structure now may well incorporate large parts of earlier work, possibly from the 2nd or 3rd century CE.Harle, 201; Michell, 228–229Many of the oldest sculptural elements have been moved to the museum beside the temple, and some, such as the carved stone railing wall around the main structure, have been replaced by replicas. The main temple's survival is especially impressive, as it was mostly made of brick covered with stucco, materials that are much less durable than stone. However, it is understood that very little of the original sculptural decoration has survived.The temple complex includes two large straight-sided shikhara towers, the largest over 55 metres (180 feet) high. This is a stylistic feature that has continued in Jain and Hindu temples to the present day, and influenced Buddhist architecture in other countries, in forms like the pagoda.

The Buddha

File:Adoration_of_the_Diamond_Throne_and_the_Bodhi_Tree_Bharhut_relief.jpg|thumb|Ashoka's Mahabodhi Temple and Diamond throne in Bodh Gaya, built c. 250 BCE. The inscription between the Chaitya arches reads: "Bhagavato Sakamunino/ bodho" i.e. "The building round the Bodhi tree of the Holy Sakamuni (Shakyamuni)".BOOK, Luders, Heinrich, Corpus Inscriptionum Indicarum Vol. 2 Pt. 2 Bharhut Inscriptions, 1963, 95,weblink The elephant-crowned pillar of Ashoka (now lost) is visible. BharhutBharhutTraditional accounts say that, around 589 BCE,{{citation needed|date=September 2017}} Siddhartha Gautama, a young prince who saw the suffering of the world and wanted to end it, reached the forested banks of the Phalgu river, near the city of Gaya, India. There he sat in meditation under a peepul tree (Ficus religiosa or Sacred Fig) which later became known as the Bodhi tree. According to Buddhist scriptures, after three days and three nights, Siddharta attained enlightenment and the answers that he had sought. In that location, Mahabodhi Temple was built by Emperor Ashoka in around 260 BCE.File:Bharhut Mahabodhi Temple.jpg|thumb|upright|left|Another relief of the early circular Mahabodhi Temple, BharhutBharhut The Buddha then spent the succeeding seven weeks at seven different spots in the vicinity meditating and considering his experience. Several specific places at the current Mahabodhi Temple relate to the traditions surrounding these seven weeks:
  • The first week was spent under the Bodhi tree.
  • During the second week, the Buddha remained standing and stared, uninterrupted, at the Bodhi tree. This spot is marked by the Animeshlocha Stupa, that is, the unblinking stupa or shrine, to the north-east of the Mahabodhi Temple complex. There stands a statue of Buddha with his eyes fixed towards the Bodhi tree.
  • The Buddha is said to have walked back and forth between the location of the Animeshlocha Stupa and the Bodhi tree. According to legend, lotus flowers sprung up along this route; it is now called Ratnachakrama or the jewel walk.
  • He spent the fourth week near Ratnagar Chaitya, to the north-east side.
  • During the fifth week, Buddha answered in details to the queries of Brahmins under the Ajapala Nigodh tree, now marked by a pillar.
  • He spent the sixth week next to the Lotus pond.
  • He spent the seventh week under the Rajyatna tree.

Mahabodhi Tree

(File:Bodhi Tree Distant View - panoramio.jpg|thumb|left|Bodhi Tree)The Bodhi tree at Bodhgaya is directly connected to the life of the historical Buddha, Siddhartha Gautama, who attained enlightenment or perfect insight when he was meditating under it. The temple was built directly to the east of the Bodhi tree, supposedly a direct descendant of the original Bodhi Tree.WEB
, Mahabodhi Temple Complex at Bodh Gaya
, 6 January 2015
, no
,weblink" title="">weblink
, 29 November 2014
, According to Buddhist mythology, if no Bodhi tree grows at the site, the ground around the Bodhi tree is devoid of all plants for a distance of one royal karīsa. Through the ground around the Bodhi tree no being, not even an elephant, can travel.WEB
, Tipitaka, Khuddaka Nikaya, Kaligga Bodhi Jataka, Jataka N:o 479
, Internet Sacred Text Archive
, 6 January 2015
, no
,weblink" title="">weblink
, 9 May 2015
, According to the Jatakas, the navel of the earth lies at this spot,J.iv.233 (puthuvinābhi) and no other place can support the weight of the Buddha's attainment.J.iv.229 Another Buddhist tradition claims that when the world is destroyed at the end of a kalpa, the Bodhimanda is the last spot to disappear, and will be the first to appear when the world emerges into existence again. Tradition also claims that a lotus will bloom there, and if a Buddha is born during that the new kalpa, the lotus flowers in accordance with the number of Buddhas expected to arise.DA.ii.412 According to legend, in the case of Gautama Buddha, a Bodhi tree sprang up on the day he was born.DA.ii.425; BuA.248

Temple construction

Mauryan establishment

File:Diamond throne discovery.jpg|thumb|left|Discovery of the Diamond throneDiamond throneIn approximately 250 BCE, about 200 years after the Buddha attained Enlightenment, Buddhist Emperor Asoka visited Bodh Gaya in order to establish a monastery and shrine on the holy site, which have today disappeared.There remains however the Diamond throne, which he had established at the foot of the Bodhi tree.Buddhist Architecture, Huu Phuoc Le, Grafikol, 2010 p. 240 The Diamond throne, or Vajrasana, is thought to have been built by Emperor Ashoka of the Maurya Empire between 250–233 BCE,.Buddhist Architecture, Huu Phuoc Le p. 240 at the location where the Buddha reached enlightenment.A Global History of Architecture, Francis D. K. Ching, Mark M. Jarzombek, Vikramaditya Prakash, John Wiley & Sons, 2017 pp. 570ff It is worshiped today, and is the center of many festivities at the Mahabodhi Temple.Representations of the early temple structure meant to protect the Bodhi tree are found at Sanchi, on the toraṇas of Stūpa I, dating from around 25 BCE, and on a relief carving from the stupa railing at Bhārhut, from the early Shunga period (c. 185–c. 73 BCE)."Sowing the Seeds of the Lotus: A Journey to the Great Pilgrimage Sites of Buddhism, Part I" by John C. Huntington. Orientations, November 1985 p. 61

Sunga structures

File:Bodh Gaya pillar reconstitution from archaeology and from artistic relief.jpg|thumb|300px|Reconstitution of the Sunga period pillars at Bodh Gaya, from archaeology (left) and from artistic relief (right). They are dated to the 1st century BCE. Reconstitution done by (Alexander Cunningham]].Mahâbodhi, or the great Buddhist temple under the Bodhi tree at Buddha-Gaya, Alexander Cunningham, 1892 weblink)

Columns with pot-shaped bases

Additional structures were brought in by the Sungas. In particular, columns with pot-shaped bases were found around the Diamond throne. These columns are thought to date to the 1st century BCE, towards the end of the Sungas. These columns, which were found through archaeological research at the Buddha's Walk in the Mahabodhi Temple, quite precisely match the columns described on the reliefs found on the gateway pillars.


The railing also around the Mahabodhi Temple at Bodh Gaya is quite ancient. These are old sandstone posts dating about 150 BCE, during the Sunga period. There are carved panels as well as medallions, with many scene similar to those of the contemporary Sunga railings at Bharhut (150 BCE) and Sanchi (115 BCE), although the reliefs at Sanchi Stupa No.2 are often considered as the oldest of all.Didactic Narration: Jataka Iconography in Dunhuang with a Catalogue of Jataka Representations in China, Alexander Peter Bell, LIT Verlag Münster, 2000 pp. 15ff"The railing of Sanchi Stupa No.2, which represents the oldest extensive stupa decoration in existence, (and) dates from about the second century B.C.E" Constituting Communities: Theravada Buddhism and the Religious Cultures of South and Southeast Asia, John Clifford Holt, Jacob N. Kinnard , Jonathan S. Walters, SUNY Press, 2012 p.197 The railing was extended during the following century, down to the end of Gupta period (7th century), with coarse granite decorated with elaborate foliate ornaments and small figures as well as stupas.British Library Online Gallery {{webarchive|url= |date=2018-05-10 }} Many parts of the initial railing have been dismantled and are now in museums, such as the Indian Museum in Kolkota, and have been replaced by plaster copies.{| class="wikitable" style="margin:0 auto;" align="center" colspan=2 cellpadding="3" style="font-size: 80%; width: 100%;" Sunga railings at Bodh Gaya Original railingsEarly photographs of the railings (Henry Baily Wade Garrick, 1880).|File:Bodh Gaya Sunga pillar.jpg|Bodh Gaya Sunga pillar.File:Bodh Gaya Sunga railing.jpg|Bodh Gaya Sunga railing.File:Bodh Gaya Sunga railings 4.jpg|Bodh Gaya Sunga railing.File:Bodh Gaya Sunga railing 5.jpg|Bodh Gaya Sunga railing.File:Bodh Gaya Sunga railings 3.jpg|Bodh Gaya Sunga railing.File:Winter India (1903) (14783119433).jpg|1903 photograph.Remains of the railings in the Indian Museum, Kolkata.|File:Bodh Gaya railings Indian Museum Calcutta.jpg|Bodh Gaya original railings, Indian Museum, Calcutta.File:Bodh Gaya railings corner.jpg |Bodh Gaya original railings, Indian Museum, Calcutta.File:Bodh Gaya pillar original Indian Museum Calcutta.jpg|Railing post.File:Bodh Gaya post relief 2.jpg|Another railing post. Devotion scenesIndian Museum Sculpture - Bodhi Tree (9220258094).jpg|Bodhi tree.Indian Museum Sculpture - Bodhi Tree (9220261312).jpg|Bodhi Tree.Indian Museum Sculpture - Dhammacakka (9220255132).jpg|Dharmacakra.Bodh Gaya medallion 3 Indian Museum Calcutta.jpg|Medallion.Bodh Gaya medallion 4 Indian Museum Calcutta.jpg |Adoration of the Bodhi tree. AnimalsBodh Gaya elephant.jpg |Elephant.Bodh Gaya Centaur medallion.jpg |Centaur.Bodh Gaya horse medallion.jpg|Horse.Bodh Gaya winged lion.jpg|Winged lion.Bodh Gaya Cow nourishing her calf.jpg|Cow nourishing her calf.Bodh Gaya Bull.jpg |Bull. StoriesJetavana Garden at Sravasti Bodh Gaya relief.jpg|The Jetavana Garden at Sravasti.Bodh Gaya Jataka.jpg|Padakusalamanava Jataka.The Padakusalamanava Jataka, in which a horse-headed ogress falls in love with one of her preys, and the Bodhisattva (the future Buddha) is born of their union. In: Didactic Narration: Jataka Iconography in Dunhuang with a Catalogue of Jataka Representations in China, Alexander Peter Bell, LIT Verlag Münster, 2000 pp. 15ffBodh Gaya Jataka 3.jpg|Padakusalamanava Jataka. Bodh Gaya medallion with goat.jpg |Woman with child and goat.Bodh Gaya Jataka medallion.jpg|Devotee and grottoe.Bodh Gaya amorous scene.jpg|Amorous scene (drawing).Bodh Gaya medallion Indian Museum Calcutta.jpg|Amorous scene.Mahabodhi River crossing.jpg|Miraculous River crossing.Bodh Gaya river scene.jpg|Miraculous river-crossing (drawing)Mahabodhi Devotion and Apsara.jpg|Devotee and apsara.Mahabodhi Indrasala Cave.jpg|Visit of Indra to the Indrasala Cave.Mahabodhi Kalpa Drum.jpg|Kalpa drum.Mahabodhi Lakshmi.jpg|Lakshmi lustrated by elephants.Mahabodhi Music scene.jpg|Music scene.Mahabodhi Palace scene.jpg|Palace scene, Sibi Jataka.Mahabodhi Ploughing scene.jpg|Ploughing scene. Individual elementsBodh Gaya devotee 3.jpg|Devotee.Bodh Gaya devotee in turban.jpg|Devotee.Bodh Gaya medallion devotee.jpg|Devotee.Bodh Gaya Apsara.jpg|Apsara. Bodh Gaya aspara.jpg|Apsara (drawing).Bodh Gaya medallion 5 Indian Museum Calcutta.jpg|Vegetal medallion. The railings today at Bodh Gaya(mainly plaster duplicates)File:Bodhgaya ei06-16.jpg|Plaster copy and reconstruction of original Sunga railing.Bodhgaya21.JPG|Railing.File:Bodhgaya ei06-29.jpg|Post relief (plaster copy).File:Bodh Gaya railing adoration of the wheel of the Law.jpg|Adoration of the wheel of the Law (plaster copy).

Current pyramidal temple

{{multiple image| align = right| image1 = Kumrahar Mahabodhi plaque.jpg| width1 = 170| caption1 = The Mahabodhi Temple in 150–200 CE. Recent images of the plaque weblinkweblink| image2 = Top of Temple.jpg| width2 = 142| caption2 = The Mahabodhi Temple: a stepped pyramid with round stupa on top.}}While Asoka is considered the Mahabodhi temple's founder, the current pyramidal structure dates from the Gupta Empire, in the 5th–6th century CE.However this may represent a restoration of earlier work of the 2nd or 3rd century: a plaque from Kumrahar dated 150–200 CE, based on its dated Kharoshthi inscriptions and combined finds of Huvishka coins, already shows the Mahabodhi Temple in its current shape with a stepped truncated pyramid and a small hemipherical stupa with finals on top.Buddhist Architecture, Le Huu Phuoc, Grafikol 2009, p. 242 This is confirmed by archaeological excavations in Bodh Gaya,File:Maha Bodhi Temple Bodh Gaya India - panoramio (20).jpg|thumb|left|upright|The stupa finialfinialIt is thought that the temple in the shape of a truncated pyramid was derived from the design of the stepped stupas which had developed in Gandhara. The Mahabodhi Temple adapted the Gandharan design of a succession of steps with niches containing Buddha images, alternating with Greco-Roman pillars, and top by a stupa, as seen in the stupas of Jaulian.Le Huu Phuoc, Buddhist Architecture, pp. 238–248BOOK, Ching, Francis D. K., Jarzombek, Mark M., Prakash, Vikramaditya, A Global History of Architecture, 2010, John Wiley & Sons, 978-1118007396, 231,weblink en, The structure is crowned by the shape of an hemispherical stupa topped by finials, forming a logical elongation of the stepped Gandharan stupas.This truncated pyramid design also marked the evolution from the aniconic stupa dedicated to the cult of relics, to the iconic temple with multiple images of the Buddha and Bodhisattvas. This design was very influential in the development of later Hindu temples.Le Huu Phuoc, Buddhist Architecture, p. 234 The "shikhara" tower with an amalaka near the top is today considered more characteristic of Hindu temples.The Temple was restored by the British and India post independence.


Buddhism declined when the dynasties patronizing it declined, following Huna invasions and the early Arab Islamic invasions such as that of Muhammad bin Qasim. A strong revival occurred under the Pala Empire in the northeast of the subcontinent (where the temple is situated). Mahayana Buddhism flourished under the Palas between the 8th and the 12th century. However, after the defeat of the Palas by the Hindu Sena dynasty, Buddhism's position again began to erode and became nearly extinct in India.BOOK, Richard Maxwell Eaton, Professor Richard M Eaton, The Rise of Islam and the Bengal Frontier, 1204–1760,weblink 1993, University of California Press, 978-0-520-08077-5, 14, During the 12th century CE, Bodh Gaya and the nearby regions were invaded by Muslim Turk armies, led by Delhi Sultanate's Qutb al-Din Aibak and Bakhtiyar Khilji. During this period, the Mahabodhi Temple fell into disrepair and was largely abandoned. Over the following centuries, the monastery's abbot or mahant position became occupied by the area's primary landholder, who claimed ownership of the Mahabodhi Temple grounds. In the 13th century, Burmese Buddhists built a temple with the same name and modelled on the original Mahabodhi Temple.Coedès, George (1968). Walter F. Vella, ed. The Indianized States of Southeast Asia. trans.Susan Brown Cowing. University of Hawaii Press. {{ISBN|978-0-8248-0368-1}}.{{Page needed|date=September 2017}}

Mucalinda Lake

(File:Mucalinda protecting Buddha.jpg|alt=A statue of Mucalinda protecting the Buddha in Mucalinda Lake, Mahabodhi Temple|thumb|224x224px|A statue of Mucalinda protecting the Buddha in Mucalinda Lake, Mahabodhi Temple)It is said that four weeks after the Buddha began meditating under the Bodhi Tree, the heavens darkened for seven days, and a prodigious rain descended. However, the mighty king of serpents, Mucalinda, came from beneath the earth and protected with his hood the one who is the source of all protection. When the great storm had cleared, the serpent king assumed his human form, bowed before the Buddha, and returned in joy to his palace.The subject of Buddha meditating under the protection of Mucalinda is very common in Lao Buddhist art. One modern rendition is present in Bunleua Sulilat's sculpture park Sala Keoku.


(File:Bodh gaya before restoration.jpg|thumb|Temple before restoration|293x293px)(File:Bodh Gaya 1899.jpg|thumb|The temple as it appeared in 1899, shortly after its restoration in the 1880s)During the 11th century and the 19th century, Burmese rulers undertook restoration of the temple complex and surrounding wall.WEB,weblink 2014-03-03, History of Bodh Gaya, India, Place of Buddhas Enlightenment, BuddhaNet, no,weblink" title="">weblink 2013-10-06, In the 1880s, the then-British colonial government of India began to restore Mahabodhi Temple under the direction of Sir Alexander Cunningham and Joseph David Beglar. In 1885, Sir Edwin Arnold visited the site and under guidance from Ven. Weligama Sri Sumangala published several articles drawing the attention of the Buddhists to the deplorable conditions of Buddhagaya. India Revisited by Sri Edwin Arnold {{webarchive|url= |date=2012-03-25 }}Dipak K. Barua, "Buddha Gaya Temple: its history"

Architectural style

File:Bodh Gaya quadriga relief.jpg|thumb|Bodh Gaya quadriga relief of the sun god SuryaSuryaMahabodhi Temple is constructed of brick and is one of the oldest brick structures to have survived in eastern India. It is considered to be a fine example of Indian brickwork, and was highly influential in the development of later architectural traditions. According to UNESCO, "the present temple is one of the earliest and most imposing structures built entirely in brick from Gupta period" (300–600 CE). Mahabodhi Temple's central tower rises {{convert|55|m|ft|0}}, and were heavily renovated in the 19th century. The central tower is surrounded by four smaller towers, constructed in the same style.The Mahabodhi Temple is surrounded on all four sides by stone railings, about two metres high. The railings reveal two distinct types, both in style as well as the materials used. The older ones, made of sandstone, date to about 150 BCE, and the others, constructed from unpolished coarse granite, are believed to be of the Gupta period. The older railings have scenes such as Lakshmi, the Hindu/Buddhist goddess of wealth, being bathed by elephants; and Surya, the Hindu sun god, riding a chariot drawn by four horses. The newer railings have figures of stupas (reliquary shrines) and garudas (eagles). Images of lotus flowers also appear commonly.Images of the site include Avalokiteśvara (Padmapani, Khasarpana), Vajrapani, Tara, Marichi, Yamantaka, Jambhala and Vajravārāhī. Images of Vishnu, Shiva, Surya and other Vedic deities are also associated with the site.BOOK, Geary, David, Sayers, Matthew R., Amar, Abhishek Singh, Cross-disciplinary perspectives on a contested Buddhist site : Bodh Gaya jataka, 2012, Routledge, London, 978-0-415-68452-1, 29–40,

Control of the site

In 1891, a campaign to return control of the temple to Buddhists, over the objections of the Hindu mahant.The campaign was partially successful in 1949, when control passed from the Hindu mahant to the state government of Bihar, which established a Bodh Gaya Temple Management Committee (BTMC) under the Bodh Gaya Temple Act of 1949.Amendment allows non-Hindu to head Bodh Gaya temple committee {{webarchive|url= |date=2013-12-08 }}, The Hindu, August 1, 2013 The committee has nine members, a majority of whom, including the chairman, must by law be Hindus.BOOK, D.C.Ahir, Buddha Gaya Through the Ages, 1994, Sri Satguru Publications, Delhi, 81-7030-409-1, 127–133, Mahabodhi's first head monk under the management committee was Anagarika Munindra, a Bengali man who had been an active member of the Maha Bodhi Society. In 2013, the Bihar government amended the Bodh Gaya Temple Act of 1949, allowing for a non-Hindu to head the temple committee.

Current status and management

(File:Mahabodhi.jpg|thumb|150px|The temple undergoing repairs (from January, 2006).)The Bihar state government assumed responsibility for the protection, management, and monitoring of temple and its properties when India gained its independence. Pursuant to the Bodh Gaya Temple Act of 1949, such responsibilities are shared with the Bodhgaya Temple Management Committee, and an advisory board. By law, the Committee must consist of four Buddhist and four Hindu representatives, including the head of Sankaracharya Math monastery as an ex-officio Hindu member.Buddhists seek control over Mahabodhi temple management {{webarchive|url= |date=2008-03-30 }} IANS. March 28, 2008. Retrieved March 29, 2008. The Committee serves for a three-year term. A 2013 Amendment to Bodhgaya Temple Management Act allows the Gaya District Magistrate to be the Chairman of committee, even if he is not Hindu.WEB, The Controversial Bodhgaya Temple (Amendment) Bill 2013,weblink 1 October 2013, yes,weblink" title="">weblink August 7, 2013, The Advisory Board consists of the governor of Bihar and twenty to twenty-five other members, half of them from foreign Buddhist countries.In June 2002, the Mahabodhi Temple became a UNESCO World Heritage Site. All finds of religious artifacts in the area are legally protected under the Treasure Trove Act of 1878.The temple's head monk, Bhikkhu Bodhipala, resigned in 2007 after he was charged with cutting the branches of Holy Bodhi Tree on a regular basis and selling them to foreigners for significant amounts of money. A newspaper alleged that wealthy Thai buyers bought a branch with the cooperation of senior members of the temple's management committee.Scandal gnaws at Buddha's holy tree in India {{webarchive|url= |date=2008-04-09 }}. Denyer, Simon. Reuters News Service. February 3, 2008. Retrieved March 27, 2008. While the temple's spokesman stated that botanists had pruned the tree, the Bihar home secretary ordered the tree examined.No damage to Bodhi tree: Govt {{webarchive|url= |date=2009-02-14 }}. Singh, Sanjay. July 21, 2006. Retrieved March 27, 2008. A criminal charge was filed against Bodhipala.{{citation needed|date=July 2013}} If convicted, Bodhipala would be subject to at least 10 years' imprisonment.Following the expiration of the Committee's term in September 2007, Bihar's government delayed appointing a new Committee and the district magistrate administered the temple pending such appointment. Eventually, on May 16, 2008 the government announced the appointment of a new Temple Management Committee.WEB,weblink Holiest Buddhist shrine gets governing panel, finally,, 2008-05-17, 2010-04-24, no,weblink" title="">weblink 2010-06-23, {{as of|2017|June|}}, the temples head monk was Bhikkhu Chalinda.weblink

Recent events

In 2013, the upper portion of the temple was covered with 289 kg of gold. The gold was a gift from the King of Thailand and devotees from Thailand, and installed with the approval of the Archaeological Survey of India.WEB
, 300 kg gold gift from Thailand gives Bodhgaya temple a new look
, India Today
, 2014-03-04
, no
,weblink" title="">weblink
, 2014-03-04

2013 attack

On 7 July 2013, ten low-intensity bombs exploded in the temple complex, injuring 5 people. One bomb was near the statue of Buddha and another was near the Mahabodhi tree. Three unexploded bombs were also found and defused. The blasts took place between 5.30 a.m. and 6.00 a.m.NEWS, Serial Blasts rock Mahabodhi temple in Bodha gaya: terror attack, Center says,weblink 7 July 2013, The Times of India, 7 July 2013, no,weblink" title="">weblink 9 July 2013, NEWS, Law, Kumar Mishra, 5 injured in multiple blasts at Mahabodhi temple in Bodh Gaya,weblink 7 July 2013, The Times of India, 7 July 2013, no,weblink" title="">weblink 23 October 2015, The main temple was undamaged. The Intelligence Bureau of India may have alerted state officials of possible threats around 15 days prior to the bombing.NEWS,weblink The Times Of India, Security beefed up in city, Bodh Gaya – The Times of India, On 4 November 2013, the National Investigation Agency announced that the Islamic terrorist group Indian Mujahideen was responsible for the bombings.NEWS, Tiwari, Deeptiman, Ranchi document helps NIA crack Bodh Gaya blast case,weblink 6 November 2013, Times of India, 6 November 2013, no,weblink" title="">weblink 6 November 2013, NEWS, Gaikwad, Rahi, Patna terror cell behind Bodh Gaya strike too: NIA,weblink 7 November 2013, The Hindu, 7 November 2013, Yadav Anumeha, Pandey Devesh, The Hindu, Patna, Ranchi, New Delhi, no,weblink" title="">weblink 9 November 2013,

Mahabodhi Temple replica

Mahabodhi Temple is one of the most replicated Buddhist structures, both as temples and miniature replicas. The Mahabodhi temple: pilgrim souvenirs of Buddhist, J. Guy, Burlington Magazine, 1991, 133, 3560357

See also





  • Harle, J.C., The Art and Architecture of the Indian Subcontinent, 2nd edn. 1994, Yale University Press Pelican History of Art, {{ISBN|0300062176}}
  • Michell, George, The Penguin Guide to the Monuments of India, Volume 1: Buddhist, Jain, Hindu, 1989, Penguin Books, {{ISBN|0140081445}}

Further reading

  • Horner, I.B. (trans.) (1975; reprinted 2000). The Minor Anthologies of the Pali Canon (Part III): 'Chronicle of Buddhas' (Buddhavamsa) and 'Basket of Conduct' (Cariyapitaka). Oxford: Pali Text Society. {{ISBN|0-86013-072-X}}.
  • BOOK, Doyle, Tara N., Liberate the Mahabodhi Temple! Socially Engaged Buddhism, Dalit-Style. In: Steven Heine, Charles Prebish (eds), Buddhism in the Modern World, Oxford University Press, 249–280,weblink 0-19-514698-0, 2003-09-11,
  • Kinnard, Jacob N. (1998). When Is The Buddha Not the Buddha? The Hindu/Buddhist Battle over Bodhgayā and Its Buddha Image, Journal of the American Academy of Religion 66 (4), 817–839
  • Knopf, Rainer (2000). Bodh-Gaya: Ein internationales Zentrum des Buddhismus in nicht-buddhistischer Umgebung, Internationales Asienforum 31 (3–4), 289–314
  • BOOK, An Introduction to Indian Art,weblink 2012, NCERT, 978-93-5007-187-8, harv,
  • von Schroeder, Ulrich (2001). Buddhist Sculptures in Tibet. Vol. One: India & Nepal; Vol. Two: Tibet & China. Hong Kong: Visual Dharma Publications, Ltd. {{ISBN|962-7049-07-7}}. Mahãbodhi temple, known to the Tibetans as rDo rje gdan («dorje den») (Skt.: Vajrāsana), pp. 103, 212, 216, 219, 246, 320–351, 356, 360, 369, 395–396, 677, 707–708, 870, 1242; Fig. IV–1. Replicas of the Mahābodhi temple in Tibet, pp. 321–351; Figs. IV–2–5; Pls. 111, 112, 113A–C, 113D–F, 114A–C, 114D–F, 115A–C, 115D–F.

External links

{{Commons and category|Mahabodhi Temple|Mahabodhi Temple}} {{World Heritage Sites in India}}{{Buddhism topics}}{{Gautama Buddha}}{{Tourist sites in Bihar}}{{Authority control}}

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