Islamic eschatology

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Islamic eschatology
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{{Use dmy dates|date=July 2013}}{{Eschatology |Islamic |width=20.0em}}{{Islam |beliefs |width=20.0em}}{{Multiple issues|{{POV|date=February 2019}}{{faith primary|date=February 2019}}{{Fiction||date=February 2019}}}}Islamic eschatology is the aspect of Islamic theology concerning ideas of life after death, matters of the soul, and the "Day of Judgement," known as Yawm al-Qiyāmah (, {{IPA-ar|jawmu‿l.qijaːma|IPA}}, "the Day of Resurrection") or Yawm ad-Dīn (, {{IPA-ar|jawmu‿d.diːn|lIPA}}, "the Day of Judgment").WEB,weblink Islamic Eschatology, 29 August 2015, The Day of Judgement is characterized by the annihilation of all life, which will then be followed by the resurrection and judgment by God. It is not specified when al-Qiyamah will happen, but according to prophecy elaborated by hadith-literature, there are major and minor signs that will foretell its coming.WEB,weblink Major Signs before the Day of Judgment, Shaykh Ahmad Ali, WEB,weblink Signs of Qiyaamah, Multiple verses in the Qur'an mention the Last Judgment.BOOK, Last Judgment, Hasson, Isaac, Encyclopaedia of the Qurʾān, The main subject of Surat al-Qiyama is the resurrection. The Great Tribulation is described in the hadith and commentaries of the ulama, including al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al-Bukhari, and Ibn Khuzaymah.BOOK, Qiyama, Gardet, L., Encyclopaedia of the Qurʾān, QURAN, 74, 38, ns, The Day of Judgment is also known as the Day of Reckoning, the Last Day, and the Hour (al-sā'ah).QURAN, 71, 18, ns, QURAN, 31, 34, ns, QURAN, 74, 47, ns, QURAN, 2, 8, ns, Unlike the Qur'an, the hadith contains several events, happening before the Day of Judgment, which are described as several minor signs and twelve major signs. During this period, terrible corruption and chaos would rule the earth, caused by the Masih ad-Dajjal (the Antichrist in Islam), then Isa (Jesus) will appear, defeating the Dajjal and establish a period of peace, liberating the world from cruelty. These events will be followed by a time of serenity when people live according to religious values.BOOK, Portents And Features Of The Mahdi's Coming, Yahya, Harun, 12 May 2010, Global Publishing. Kindle Edition., Similar to other Abrahamic religions, Islam teaches that there will be a resurrection of the dead that will be followed by a final tribulation and eternal division of the righteous and wicked.WEB,weblink Eschatology - Oxford Islamic Studies Online, 2008-05-06,, 2017-07-03, Islamic apocalyptic literature describing Armageddon is often known as fitna, Al-Malhama Al-Kubra (The Great Massacre) or ghaybah in Shī'a Islam. The righteous are rewarded with the pleasures of Jannah (Paradise), while the unrighteous are punished in Jahannam (Hell).According to a 2012 poll by Pew research, found 50% or more Muslims in several Muslim-majority countries (Turkey, Malaysia, Afghanistan, Pakistan, Iraq, Tunisia, Lebanon, Morocco) expect the Mahdi to return in their lifetime.WEB, The World’s Muslims: Unity and Diversity. Chapter 3: Articles of Faith,weblink Pew Research Center. Religion & Public Life, 13 September 2019, 9 August 2012, NEWS, Akyol, v, The Problem With the Islamic Apocalypse,weblink 13 September 2019, New York Times, 3 October 2016,

Sources for Islamic Eschatology

{{See also|End time#Islam}}Islamic scripture has a plethora of content on the Last Judgment and the tribulation associated with it. The two sources which are primarily referred to when exploring the topic of Islamic eschatology are the Qur'an itself and the hadith, or accounts of the actions and sayings of Prophet Muhammad during his lifetime.BOOK,weblink Hadith as Scripture., 2008, Palgrave Macmillan, Musa, Aisha Y., 1282050737, 823841821, One of the functions of the Qur'an as it relates to eschatology and the Day of Judgement is to serve as a reminder of Allah's intentions for humanity and as a warning for those who do not abide by Him.BOOK,weblink The garden and the fire : heaven and hell in Islamic culture, Nerina., Rustomji,, 2009, Columbia University Press, 0231511833, New York, 807246704, Hadith are often referred to in tandem with the Qur'an in order to create a more detailed and comprehensive understanding of Islamic scripture. The compilation of hadith took place approximately two hundred years after the death of Muhammad.BOOK,weblink What does it mean that "the Mahdi will rule according to the Judgment of David and Solomon"?, Ben David, Mikhah, 20 Feb 2011, New Dawn Publications, The Last Judgment and the tribulation have also been discussed in the commentaries of ulama such as al-Ghazali, Ibn Kathir, and Muhammad al-Bukhari.QURAN, 74, 38, ns, Scholarly discourse on eschatology and its sub themes often includes an exploration of hadith as they pertain to matters in the Qur'an, and serve as a source for clarification.{{Citation|last=Melchert|first=Christopher|title=5 Locating Hell in Early Renunciant Literature|date=2015-09-25|url=|work=Locating Hell in Islamic Traditions|pages=101–123|editor-last=Lange|editor-first=Christian|publisher=Brill|language=en|doi=10.1163/9789004301368_006|isbn=9789004301368|access-date=2019-03-30}} Hadith are generally viewed as being second in authority to the Qur'an, as the Qur'an is generally understood to be the verbatim word of Allah.BOOK, Islamic Theological Themes: A Primary Source Reader, Renard, John, University of California Press, 2014, 978-0-520-28189-9, Oakland, California, 7–8,

Signs of the End Times

In Islam, a number of major and minor signs foretell the end of days.WEB,weblink The lesser and greater signs of the Day of Resurrection -,, en, 2018-01-15, There is debate over whether they could occur concurrently or must be at different points in time, although Islamic scholars typically divide them into three major periods.BOOK,weblink End of Days: Predictions of the End From Ancient Sources, Hooper, Rev. Richard, 20 April 2011, Sedona, AZ, 156,
  1. Sexual immorality appears among people to such an extent that they commit it openly, except that they will be afflicted by plagues and diseases unknown to their forefathers;
  2. People cheat in weights and measures (business, trades, etc.) and are stricken with famine, calamity, and oppression as a result;
  3. They withhold charity and hoard their wealth, and rain is withheld from the sky from them; there is rain only for animals;
  4. They break their covenant with God and His Messenger and God enables their enemies to overpower them and take some of what is in their hands;
  5. God causes those who do not live according to His book to fight among themselves.Sunan Ibn Maajah 4019

Major Signs

Following the second period, the third will be marked by the ten major signs known as alamatu's-sa'ah al-kubra (the major signs of the end).Sahih Muslim, Book 41, Hadith 6931 They are as follows:
  1. The false messiah—anti-Christ, Masih ad-Dajjal—shall appear with great powers as a one-eyed man with his right eye blind and deformed like a grape. Although believers will not be deceived, he will claim to be God, to hold the keys to heaven and hell, and will lead many astray.BOOK,weblink The Everything Understanding Islam Book: A complete guide to Muslim beliefs, practices, and culture, Christine Huda Dodge, 182, In reality, his heaven is hell, and his hell is heaven. The Dajjal will be followed by seventy thousand Jews of Isfahan wearing Persian shawls.Muslim, Book 41, Hadith 7034
  2. The return of Isa (Jesus), from the fourth sky, to kill Dajjal.BOOK,weblink What Everyone Needs To Know About Islam, John L. Esposito, 28,
  3. Ya'jooj and Ma'jooj (Gog and Magog), a Japhetic tribe of vicious beings who had been imprisoned by Dhul-Qarnayn, will break out. They will ravage the earth, drink all the water of Lake Tiberias, and kill all believers in their way. Isa, Imam Al-Mahdi, and the believers with them will go to the top of a mountain and pray for the destruction of Gog and Magog. God eventually will send disease and worms to wipe them out.QURAN, 21, 96, ns, BOOK,weblink Islam: A Concise Introduction, Javed Ahmad Ghamidi, 46,
  4. A huge black cloud of smoke will cover the earth.Sahih Muslim
  5. The Dabbat al-ard, or Beast of the Earth, will come out of the ground to talk to people.QURAN, 27, 82, ns,
  6. The sun will rise from the west.WEB,weblink Arabic, ar:طلوع الشمس من مغربها, Rising of the sun from the west, BOOK,weblink Examining Islam in the West, Alwi Shihab, 16,
  7. Three sinkings of the earth, one in the east,Sahih Muslim one in the west,Sahih Muslim and one in Arabia.Sahih Muslim
  8. The second blow of the trumpet will be sounded, the dead will return to life, and a fire will come out of Yemen that shall gather all to Mahshar Al Qiy'amah (The Gathering for Judgment).BOOK, Clarity Amidst Confusion: Imam Mahdi and the End of Time, Yahya, Harun, 1 January 2008, Global Publishing. Kindle Edition., 64,

Minor Signs

  1. The coming of fitna (tribulations) and removal of khushoo' (fearfulness of God, taqwah, reverence, etc.)Sahih Muslim, Book 1, Hadith 0213
  2. The coming of Dajjal, presuming himself as an apostle of God.Dawud, Book 37, Hadith 4319{{technical statement|reason=what is a Dajjal?|date=July 2017}}
  3. A person passing by a grave might say to another the following: "I wish it were my abode."Sahih Muslim, Book 41, Hadith 6947
  4. The loss of honesty, as well as authority put in the hands of those who do not deserve it.Sahih Bukhari, Volume 8, Book 076, Hadith 503
  5. The loss of knowledge and the prevalence of religious ignorance.Sahih Bukhari Volume 1, Book 3, Hadith Number 81
  6. Frequent, sudden, and unexpected deaths.Sahih Muslim Book 41, Hadith 7040
  7. Increase in pointless killings.Sahih Bukhari Volume 9, Book 88, Number 184
  8. Acceleration of time.Imam Ahmed, recorded in Muslim
  9. Rejection of Hadith.Abu Dawud Book 35, Hadith 4587
  10. The spread of riba (usury, interest), zina (adultery, fornication), and the drinking of alcohol.Sahih Muslim Book 41, Hadith 7015
  11. Widespread acceptance of music.Sahih Bukhari Volume 7, Book 69, Hadith 494
  12. Pride and competition in the decoration of mosques.Sahih ibn Majah 610
  13. Women will increase in number and men will decrease in number so much so that fifty women will be looked after by one man.Sahih Bukhari Volume 1, Book 3, Hadith 81
  14. Abundance of earthquakes.Sahih Bukhari Volume 9, Book 88, Hadith Number 237
  15. Frequent occurrences of disgrace, distortion, and defamation.Al-Adab Al-Mufrad 485, Book 1, Hadith 3
  16. When people wish to die because of the severe trials and tribulations that they are suffering.Sahih Bukhari Volume 9, Book 88, Hadith Number 231
  17. Jews fighting Muslims.Sahih Musim Book 41, Hadith Number 6985
  18. When paying charity becomes a burden.Sahih Bukhari Volume 009, Book 088, Hadith Number 236
  19. Nomads will compete in the construction of very tall buildings.Sahih Bukhari Volume 009, Book 088, Hadith Number 237
  20. Women will appear naked despite their being dressed.Sahih Muslim Book 40, Hadith Number 6840
  21. People will seek knowledge from misguided and straying scholars.Musnad Imam Ahmad (no.21,334 and no.21,335
  22. Liars will be believed, honest people disbelieved, and faithful people called traitors.Sunan At-Tirmidhi 2209
  23. The death of righteous, knowledgeable people.Sahih Bukhari Volume 1, Book 3, Hadith Number 81
  24. The emergence of indecency (obscenity) and enmity among relatives and neighbours.Musnad Ahmad
  25. The rise of idolatry and polytheists in the community.Abu-Dawud, Book 30, Number 4239 (and others)
  26. The Euphrates will uncover a mountain of gold.Sahih Muslim Book 041, Hadith Number 6918
  27. The land of the Arabs will return to being a land of rivers and fields.Sahih Muslim Book 5, Hadith 2208
  28. People will increasingly earn money by unlawful (Haram) ways.Al-Bukhari
  29. There will be much rain but little vegetation.Reported by Anas and declared Sahih by Hasan al Albani
  30. Evil people will be expelled from Al-Madinah.Sahih Muslim Book 7, Hadith Number 3188
  31. Wild animals will communicate with humans, and humans will communicate with objects.Musnad Ahmad
  32. Lightning and thunder will become more prevalent.Ahmad
  33. There will be a special greeting for people of distinction.Musnad Ahmad
  34. Trade will become so widespread that a woman will help her husband in business.Musnad Ahmad
  35. No truly honest man will remain and no one will be trusted.Sahih Bukhari
  36. Only the worst people will be left; they will not know any good nor forbid any evil (i.e. No one will say there is no god but Allah).Ahmad
  37. Nations will call each other to destroy Islam by any and every means.Musnad Ahmad
  38. Islamic knowledge will be passed on, but no one will follow it correctly.Tirmidhee 2653 and Ibn Maajah 4048
  39. Muslim rulers will come who do not follow the guidance and tradition of the Sunnah. Some of their men will have the hearts of devils in a human body.Sahih Muslim 1847
  40. Stinginess will become more widespread and honorable people will perish.Mujamma'uz-Zawaa'id 7/327
  41. A man will obey his wife and disobey his mother, and treat his friend kindly while shunning his father.Sunan al-Tirmidhi
  42. Voices will be raised in the mosques.Sunan al-Tirmidhi
  43. The leader of a people will be the worst of them.Sunan al-Tirmidhi
  44. People will treat a man with respect because they fear the evil he could do.Sunan al-Tirmidhi
  45. Much wine will be drunk.Sunan al-Tirmidhi
  46. Muslims shall fight against a nation who wear shoes made of hair and with faces like hammered shields, with red complexions and small eyes.Sahih Muslim, Book 41, Hadith 6960
  47. The emergence of the Sufyani within the Syria region.Sahih Muslim, Book 41, Hadith 6926
  48. The truce and joint Roman-Muslim campaign against a common enemy, followed by al-Malhama al-Kubra (Armageddon), a Roman vs. Muslim war.Narrated with sound chains from Dhu Mikhbar al-Najashi by Abu Dawud, Ahmad, Ibn Majah, Ibn Hibban, and al-Hakim who declared it sahih and al-Dhahabi concurred. See Shaykh Shu`ayb Arna'ut's documentation of this hadith in his edition of Sahih Ibn Hibban (15:101-103 6708-6709).
  49. The Black Standard will come from Khorasan, (see Hadith of black flags) nothing shall turn them back until it is planted in Jerusalem.Sunan At-Tirmidhi 2269 (Weak)weblink
  50. There will be disagreement concerning succession. Then a man will emerge from Madina. He will hurry to Makkah, and the people of Makkah will come out to him and urge him and try to force him to accept the Bai'aa.The Promised Deliverer (Kitab Al-Mahdi) Dawud : Book 36 : Hadith 4273
  51. Mecca will be attacked and the Kaaba will be destroyed.Muslim, Book 41, Hadith 6953
  52. The Moon will split in two, but non-believers will insist it isn't happening for real.Qu'ran Surah Al-Qamar 54:1-2
  1. Emergence of an army, from Yemen, that will make Islam dominant.Hadith of Aden-AbyanWEB,weblink Hadeeth about 12,000 coming out of Aden-Abyan,, 2018-12-18,

One of the last of the minor signs, and which will signal the coming of the 10 Major signs

  1. The appearance of the Mahdi.BOOK,weblink Antichrist: Islam's Awaited Messiah, Richardson, Joel, 7 April 2006, Pleasant Word-A Division of WinePress Publishing, 284, BOOK,weblink Expecting Armageddon: Essential Readings in Failed Prophecy, Jon R. Stone, WEB,weblink Hadith – Book of Tribulations – Sunan Ibn Majah – – Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم),, 2017-03-03, WEB,weblink Hadith – Book of Tribulations – Sunan Ibn Majah – – Sayings and Teachings of Prophet Muhammad (صلى الله عليه و سلم),, 2017-03-03,


The Mahdi

File:Ibn-al-Arabi-Plain-of-Assembly.jpg|right|thumb|Diagram of "Plain of Assembly"(Ard al-Hashr) on the Day of Judgment, from autograph manuscript of Futuhat al-Makkiyya by Sufi mystic and philosopher Ibn Arabi, ca. 1238. Shown are the 'Arsh (Throne of God), pulpits for the righteous (al-Aminun), seven rows of angels, Gabriel (al-Ruh), A'raf (the Barrier), the Pond of Abundance, al-Maqam al-Mahmud (the Praiseworthy Station; where the prophet Muhammad will stand to intercede for the faithful), Mizan (the Scale), As-Sirāt (the Bridge), Jahannam (Hell) and Marj al-(Jannat]] (Meadow of Paradise).Begley, Wayne E. The Garden of the Taj Mahal: A Case Study of Mughal Architectural Planning and Symbolism, in: Wescoat, James L.; Wolschke-Bulmahn, Joachim (1996). Mughal Gardens: Sources, Places, Representations, and Prospects Dumbarton Oaks, Washington D.C., {{ISBN|0884022358}}. pp. 229-231.)Mahdi () meaning "guided one," is a messianic figure in Islamic tradition. He makes his first appearance in the hadiths and is thought as the first sign of the third period. Hadith reports state that he will be a descendant of Muhammad through Muhammad's daughter Fatimah and cousin Ali. The Mahdi will be looked upon to kill al-Dajjal,{{Citation needed|date=August 2016}} to end the disintegration of the Muslim community, and to prepare for the reign of Jesus, who will rule for a time thereafter. The Mahdi will fulfill his prophetic mission, a vision of justice and peace, before submitting to Jesus' rule.WEB,weblink Eschatology: Islamic Eschatology, Waldman, Marilyn Robinson, Encyclopedia of Religion, Detroit: Macmillan Reference (subscription required)., The physical features of Mahdi are described in the hadith—he will be of Arab complexion, of average height, with a big forehead, large eyes, and a sharp nose. He will have a mole on his cheek, the sign of the prophet on his shoulder, and be recognized by the caliphate while he sits in his own home. As written by Abu Dawud, "Our Mahdi will have a broad forehead and a pointed (prominent) nose. He will fill the earth with justice as it is filled with injustice and tyranny. He will rule for seven years."Abu Dawud, Sahih, 2.208 and Fusul al-muhimma, 275 In some accounts, after the seven years of peace, God will send a cold wind causing everyone with the smallest measure of human-kindness or faith, to die and carry them straight to heaven. Therefore, only the wicked will remain and be victims of terrible animals and Satan, until the day of resurrection.Hava Lazarus-Yafeh Some Religious Aspects of Islam: A Collection of Articles Brill Archive 1981 {{ISBN|9789004063297}} p.52 Otherwise, the Mahdi will kill Satan before the last day, in most Shia accounts.Though the predictions of the duration of his rule differ, hadith are consistent in describing that God will perfect him in a single night, imbuing him with inspiration and wisdom, and his name will be announced from the sky. The Mahdi will bring back worship of true Islamic values, and bring the Ark of the Covenant to light. He will conquer Istanbul and Mount Daylam and will regard Jerusalem and the Dome as his home. His banner will be that of the prophet Muhammad: black and unstitched, with a halo. Furled since the death of Muhammad, the banner will unfurl when the Mahdi appears. He will be helped by angels and others that will prepare the way for him. He will understand the secrets of abjad.

Sunni and Shia Perspectives on the Mahdi

Sunni and Shi'a Islam have different beliefs regarding the identity of Mahdi. Historically, Sunni Islam considers religious authority as being derived from the caliph, who was appointed by the companions of Muhammad at his death. The Sunnis view the Mahdi as the successor of Mohammad; the Mahdi is expected to arrive to rule the world and reestablish righteousness.JOURNAL, Arjomand, Said Amir, Dec 2007, Islam in Iran vi., the Concept of Mahdi in Sunni Islam,weblink Encyclopaedia Iranica, XIV, Fasc. 2, 134–136, Some Sunnis share a belief that there may be no actual Mahdi, but that a series of mujaddid will instead lead to an Islamic revolution of a renewal of faith and avoidance of deviation from God's path. Sunni tradition has attributed such intellectual and spiritual attributes to numerous Muslims at the end of each Muslim century from the origin of Islam to the present day. This classical interpretation is favored by Sunni scholars like Ghazali.{{Citation needed|reason=How can we know, which was a favorite interpretation or which scholars represents the classical opinnion without scholars, who analized it?|date=February 2019}}Contrarily, Shi'a Islam vested religious authority in those of the bloodline of Muhammad, favoring his cousin and son by marriage, Ali. Ali was appointed the first Imam; and according to Twelver interpretation, he was followed by eleven more. Muhammad al-Mahdi, otherwise known as the Twelfth Imam, went into hiding in 873 at the age of four. His father was al-`Askari, who had been murdered; and so he was hidden from the authorities of the Abbasid Caliphate. He maintained contact with his followers until 940, when he entered the Occultation. Twelverism believes that al-Mahdi is the current Imam, and will emerge at the end of the current age. Some scholars say that, although unnoticed by others present, the Mahdi of Twelver Islam continues to make an annual pilgrimage while he resides outside of Mecca.WEB,weblink Eschatology, Peterson, Daniel C., Oxford Islamic Studies, The Oxford Encyclopedia of Islamic Studies (subscription required)., In contradistinction, Sunni Islam foresees him as a separate and new person.BOOK,weblink Islam and the Last days, Rogers, Ed, 26 Oct 2011, Connection Publishing, The present Ayatollahs of Iran see themselves as joint caretakers of the office of the Imam until he returns.BOOK, (No god but Allah : the origins, evolution, and future of Islam), Aslan, Reza, Random House, 2006, 1-4000-6213-6, New York, Reza Aslan, The Mahdi is not described in the Qurʾān, only in hadith, with scholars suggesting he arose when Arabian tribes were settling in Syria under Muawiya. "They anticipated 'the Mahdi who will lead the rising people of the Yemen back to their country' in order to restore the glory of their lost Himyarite kingdom. It was believed that he would eventually conquer Constantinople."

Shi'i Eschatology

Various eschatological interpretations exist within Shi'i Islam. The concept of seven celestial Hells, as well as the idea that one's souls temporarily wait in either Paradise or Hellfire until the End Times, are accounted for throughout Isma'ili Shi'i literature.BOOK,weblink Locating Hell in Islamic traditions, Lange, Christian,, 9789004301214, [Place of publication not identified], 945783598, Shi'i tradition broadly tends to recognize the coming of the Mahdi as signifying punishment to come for non-believers. Twelver Shi'i scholar 'Allama al-Hilli expressed that it is not possible for any Muslim to be ignorant of "the imamate and of the Return" and thus "whoever is ignorant of any of them is outside the circle of believers and worthy of eternal punishment." This statement is not indicative of all Shi'i eschatological thought, but does note the existence of a form of eternal punishment, or realm that is opposite Paradise.


Raj`a()in Islamic terminology, refers to the Second Coming, or the return to life of a given past historical figure after that person's physical death.BOOK,weblink An Introduction to Shi`i Islam: The History and Doctrines of Twelve, Momen, Moojan, 1985, Yale University Press, 0300035314, Shia believe that before the Day of Judgement, Muhammad al-Mahdi will return with a group of chosen companions. This return is more properly known as zuhur or 'appearance,' as the Hidden Imam is believed to have remained alive during his period of occultation, since the year 874. The return of these historical figures will signify the beginning of the Last Judgment. The purpose of this return is to establish justice for those who were oppressed in their lifetime up until their death: the oppressors are punished directly by the oppressed during this future reappearance.Islam and the Modern Age, Volume 24, Page 61, Zakir Hussain Institute of Islamic Studies, 1993.Some Sunni scholars do believe in Raj’a, citing the return of numerous people, such as the Seven Sleepers, synchronous with the appearance of the Mahdi.WEB,weblink Raj'a in view of Sunni Islam, Staff, Writer, eshia, encyclopaedia of Mahdiism, According to Jalaluddin Al-Sayuti, in contrast to Shia belief, the return of the Prophet Muhammad is not limited to a specific time in the future. Al-Sayuti did not mention if any other religious figures will return after death before the resurrection.Marwan Khlifat, Warakibtu Assafeena 1st Ed P.644 مروان خليفات. وركبت السفينة: 644 According to Abu 'Abdullah Al-Qurtubi, raj`a is understood to be the lack of physical presence of a prophet, who marks his apparent death by absence in the physical world but will reappear, from time to time, to those who are pure in heart.Al Tathkira Fi Ahwal Al Mawta Vol 1.P212, ar. التذكرة في أحوال الموتى وأمور الآخرة. 1/212


{{Jesus|expanded=in Islam}}Isa is the Arabic name for Jesus, and his return is considered the third major sign of the last days (the second being the appearance of Jesus's nemesis Masih ad-Dajjal). Although Muhammad is the preeminent Prophet in Islam, Jesus is mentioned in the Quran, and so is Idris (Enoch), who is said not to have died but to have been raised up by God.WEB,weblink al-Imran 3:55, Quran, Thus, in accordance with post-Quranic hadith, Jesus conceivably will return to Earth as a just judge before the Day of Judgment.JOURNAL, Poston, Larry, January 2010, The Second Coming of 'Isa: an Exploration of Islamic Premillennialism, The Muslim World, 100, 108–109, 10.1111/j.1478-1913.2009.01304.x, As written in hadith:Hadith reference both the Mahdi and Isa simultaneously and the return of the Mahdi will coincide with the return of Isa, who will descend from the heavens in al-Quds at dawn. The two will meet, and the Mahdi will lead the people in fajr prayer. After the prayer, they will open a gate to the west and encounter Masih ad-Dajjal. After the defeat of ad-Dajjal, Isa will lead a peaceful forty-year reign until his death. He will be buried in a tomb beside Muhammad in Medina.WEB,weblink Eschatology, Oxford Islamic Studies Online, Oxford University Press (subscription required)., Though the two certainly differ regarding their role and persona in Islamic eschatology, the figures of the Mahdi and Isa are ultimately inseparable, according to the Prophet. Though Isa is said to descend upon the world once again, the Mahdi will already be present.
What will be your reaction when the son of Mary (Jesus) descends and your Imam is from among yourselves? (Sahih Muslim, bab nuzul 'isa, Vol. 2; Sahih Bukhari, kitab bad' al-khalq wa nuzul 'isa, Vol. 4)

Resurrection and Final Judgement (Ma'ad)

The resurrection and final judgement are fundamental beliefs in Islam. According to the Quran, without them, the creation of humanity would be in vain.{{quran-usc|23|115-116}}Sebastian Günther, Todd Lawson Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam (2 vols): Volume 1: Foundations and the Formation of a Tradition. Reflections on the Hereafter in the Quran and Islamic Religious Thought / Volume 2: Continuity and Change. The Plurality of Eschatological Representations in the Islamicate World Thought (SET) BRILL 2016 9789004333154 page 50 Thus the Day of Judgment, al-Qiyāmah, (also known as the Day of Reckoning or Resurrection, the Last Day, or the Hour) is one of the six articles of faith in Sunni Islam, and one of seven in Shia Islam.QURAN, 71, 18, ns, QURAN, 31, 34, ns, QURAN, 74, 47, ns, QURAN, 2, 8, ns, WEB,weblink Six Articles of Faith in Islam, 29 August 2015, It is believed in Islam that the Qur'an states Allah will resurrect everyone from their graves on the day of judgement.BOOK, Arthur, Jeffery, Islam: Muhammad and his religion,weblink 1958, Bobbs-Merrill, 0672603489, Indianapolis, 846858, It is believed that the time is coming and that there shall be no doubt that Allah will do as promised. Just as Allah created the people, they will be brought back to the same form. Allah will double the deeds of his most faithful servants.

Major Events

Destruction of the Kaaba and the Beast of the Earth

Before doomsday, an Abyssinian, with short legs, will attack Mecca and destroy the Kaaba.Muslim, Book 41, Hadith 6951 Another sign is the appearance of the da'ba-tul-ard, or the Beast of the Earth.The entire world will be engulfed by dukhan or smoke,QURAN, 44, 10, ns, for forty days,{{citation needed|date=April 2014}} and there will be three huge earthquakes.{{citation needed|date=April 2014}} The Qur'an will be taken to heaven and even the huffaz will not recall its verses. Finally, a pleasant breeze will blow that shall cause all believers to die, but infidels and sinners will remain alive. A fire will start, from Hadramawt in Yemen, that will gather all the people of the world in the land of Mahshar, and al-Qiyamah will commence.

Resurrection of the Dead

In the Qur'an, barzakh () is the intermediate state for the soul, until the day of resurrection.The eighth sign is a breeze bearing a pleasant scent, which will emanate from Yemen, causing the awliya, sulaha and the pious to die peacefully once they inhale it.{{citation needed|date=April 2014}} After the believers die, there will be a period of 120 years during which the world will contain only kafirs, sinners, oppressors, liars, and adulterers; and there will be a reversion to idolatry.{{citation needed|date=April 2014}}The ninth sign is the rising of the sun from the west after a long night. After midday, the sun will set again. According to hadith:}}The final signs will be nafkhatu'l-ula, when a trumpet will be sounded for the first time, and which will result in the death of the remaining sinners. Then there will be a period of forty years, after which the eleventh sign is the sounding of a second trumpet to signal the resurrection as ba'as ba'da'l-mawt. As written in the Qur'an:}} All will be naked and running to the Place of Gathering, while the enemies of God will be travelling on their faces with their legs upright.Finally, there will be no more injustice: }}

Separation of the Righteous and the Damned at al-Qiyamah

At divine judgment, each person's Book of Deeds will be read, in which "every small and great thing is recorded,"QURAN, 54, 52, 53, ns, but with actions before adolescence omitted. Records shall be given with the right hand if they are good, and the left if they are evil. Even the smallest acts will not be ignored: |source=}} This will be followed by perfect, divine, and merciful justice. The age of the hereafter, or the rest of eternity, is the final stage after the Day of Judgment, when all will receive their judgment from God.The dead will stand in a grand assembly, awaiting a scroll detailing their righteous deeds, sinful acts, and ultimate judgment.{{Quran-usc|74|38}}BOOK, Muslims' Eschatological Discourses on Colonialism in Northern Nigeria, Muhammad, S. Umar, Oxford University Press, 1999, 59–84, 1466033, Muhammad will be the first to be resurrected.Esposito, John (2003). The Oxford Dictionary of Islam. Oxford University Press. {{ISBN|0-19-512558-4}}, p.264If one did good deeds, one would go to Jannah, and if unrighteous, would go to Jahannam. Punishments will include adhab, or severe pain, and khizy or shame."Reward and Punishment", Encyclopedia of the Qur'an(2005) There will also be a punishment of the grave (for those who disbelieved) between death and the resurrection.Leor Halevi, weblink.

Resurrection Theories

Although Islamic philosophers and scholars were in general agreement on a bodily resurrection after death, interpretations differ in regard to the specifications of bodily resurrection. Some of the theories are the following:
  • The return to the same material body, someone had during lifetime, that will be restored.Joseph Hell Die Religion des Islam Motilal Banarsidass Publishe 1915 page 201
  • Conjunction of the soul with a Mithali body, which is congenial to the worlds of Barzakh and the Akhirah.Zailan Moris Revelation, Intellectual Intuition and Reason in the Philosophy of Mulla Sadra: An Analysis of the al-hikmah al-'arshiyyah Routledge {{ISBN|978-1-136-85866-6}} page 107
  • Resurrection with a Hurqaliyati body, accordingly a second invisible body, that survives death.Juan Cole Sacred Space And Holy War: The Politics, Culture and History of Shi'ite Islam I.B.Tauris 2002 {{ISBN|978-1-860-64736-9}} page 55

Eschatological Views in the Early Muslim Period

One of the primary beliefs pertaining to Islamic eschatology during the Early Muslim Period was that all humans could receive Allah's Mercy and were worthy of salvation. These early depictions even show how small, insignificant deeds were enough to warrant mercy. Most early depictions of the end of days depict only those who reject Tawhid, the concept of monotheism, are subject to eternal punishment. However, everybody is held responsible for their own actions. Concepts of rewards and punishments were seen as beyond this world, a view that is also held today.

Limbo Theory of Islam

In terms of classical Islam, the Limbo Theory of Islam, as described by Jane Smith and Yvonne Haddad, implies that some individuals are not immediately sent to the afterlife, but are held in a state of limbo. The fate awaiting all people after their death is either Gardens, or heaven, and the Fire, or hell. Traditional interpretations agree that, at minimum, these are two of the possible fates that await the dead.BOOK,weblink The Islamic understanding of death and resurrection, Smith, Jane I., 1981, State University of New York Press, Haddad, Yvonne Yazbeck, 1935-, 0873955064, Albany, 90, 6666779, However, some have interpreted 7:46, "And there will be a veil between them. And upon the Heights are men who know all by their marks. They will call out to the inhabitants of the Garden, 'peace be upon you!' They will not have entered it, though they hope".BOOK,weblink The study Quran : a new translation and commentary, Nasr, Seyyed Hossein,, Dagli, Caner K.,, Dakake, Maria Massi, 1968-, Lumbard, Joseph E. B., 1969-, Rustom, Mohammed,, 9780061125867, First, New York, NY, 91, 879553018, Some have taken the mention of this veil between heaven and hell as an allusion to there being individuals who are not immediately sent to their ultimate destination.

The Current Existence of the Afterlife

There was considerable debate regarding whether heaven and hell exists at the current moment.BOOK,weblink The Islamic understanding of death and resurrection, Smith, Jane I., 1981, State University of New York Press, Haddad, Yvonne Yazbeck, 1935-, 0873955064, Albany, 92, 6666779, The Mu'tazila argued that heaven and hell both cannot exist until the trumpet blasts that bring in the end times occurs, as the Qur'an states that once the trumpet sounds, all except Allah will be destroyed. However, the Ash'ariya argued that although the trumpet's sounding will precede all being destroyed, creation was a constant process. Furthermore, as Adam and Eve once resided in the Garden of Eden, the garden already exists. Also, hadith reports pertaining to the Night Journey state that Muhammad saw visions of both destinations. Thus, heaven and hell already exist.

The Concept of Eternity

In Classical Islam, there was a consensus among the theological community regarding the finality of the Gardens; faithful servants of Allah would find themselves in this heaven for eternity.BOOK,weblink The Islamic understanding of death and resurrection, Smith, Jane I., 1981, State University of New York Press, Haddad, Yvonne Yazbeck, 1935-, 0873955064, Albany, 93, 6666779, However, some practitioners in the early Muslim community held a concept that stated that hell may not be eternal in and of itself. These views were based upon interpretations that viewed the upper levels of Hell as only lasting for as long as Allah deemed necessary. Once Muslims had their sins purged, these levels would be closed. These interpretations are centered on verses 11:106-107 in the Qur'an, stating, "As for those who are wretched, they shall be in the Fire, wherein there shall be for them groaning and wailing, abiding therein for so long as the heavens and the earth endure, save as thy Lord wills. Surely thy Lord does whatsoever He wills".BOOK,weblink The study Quran : a new translation and commentary, Nasr, Seyyed Hossein,, Dagli, Caner K.,, Dakake, Maria Massi, 1968-, Lumbard, Joseph E. B., 1969-, Rustom, Mohammed,, 9780061125867, First, New York, NY, 585, 879553018, To this end, the Qur'an itself gives a conflicting account of Hell, stating that Hell will endure as long as Heaven will, which has been established as eternal, but also the Qur'an maintains the possibility that Allah may yet commute a sentence to Hell. In a sense, these levels of Hell were interpreted to have a similar function as Purgatory in Christianity, with the exception to this comparison being that Hell in this context is for the punishment of the sinner's complete body, as opposed to the only the soul being punished in Purgatory. Arguments questioning the permanence of Hell take the view that Hell is not necessarily solely there to punish the evil, but to purify their souls. To clarify, the Garden is the reward while the Fire is for purification.BOOK,weblink The Islamic understanding of death and resurrection, Smith, Jane I., 1981, State University of New York Press, Haddad, Yvonne Yazbeck, 1935-, 0873955064, Albany, 94, 6666779,

Gender and Islamic Eschatology

Eschatological beliefs in Islam do not tend to distinguish the afterlife on the basis of gender. Amina Wadud discusses Hell and Paradise in her book "Qur'an and Woman" very briefly. Wadud mentions that the Qur'an does not mention any specific gender when talking about Hell. All genders have an equal chance and consequence to experience hell and one is not over the other. The Qur'an 43:74-76 states that "the guilty are immortal in hell's torment," not he or she. It is directed to the individual and "the basis of faith and deeds," not gender. This is consistent in the Qur'an. Amina Wadud goes on to discuss paradise, and how the Qur'an describes it with such detail in order to "entice" the readers and make it sound pleasing. Wadud states what the Qur'an says about good earthly things, and eternal things which includes women. 3:14-15 states "Beautiful of mankind is love of the joys (that come) from women and offspring..." BOOK,weblink Qurʼan and woman : rereading the sacred text from a woman's perspective, Wadud, Amina,, 1999, Oxford University Press, 9780198029434, [2nd ed.], New York, 252662926,
Qurʼan and woman : rereading the sacred text from a woman's perspective ([2nd.] ed.). Oxford University Press. {{ISBN|9780195128369}}.
PredestinationTraditional Islam teaches predestination for both good and evil, and that everything that has happened and will happen has already been determined. Free will and predestination have been discussed by many Muslim theologians, but the free will believers, also known as al-qadariyya, have been overruled. The prophet Muhammad expressed predestination multiple times during his mission. Death is also seen as a homecoming. When people visit tombs, they are having a specific spiritual routine. The correct way to visit someones tomb is to recite parts of the Qur'an and pray for the deceased.

The fate of non-Muslims

Abu Hamid al-Ghazali categorized non-Muslims into three categories:"1. People who never heard of the message, who live in far away lands, such as the Byzantines ("Romans".) These will be forgiven.2. People who were exposed to a distorted understanding of Islam and have no recourse to correct that information. These too will be forgiven.3. People who heard of Islam because they live in neighboring lands and mix with Muslims. These have no hope of salvation".BOOK,weblink Between heaven and hell : Islam, salvation, and the fate of others, 2013, Oxford University Press, Khalil, Mohammad Hassan., 9780199945412, Oxford, 111, 793726652, Although many argue that anybody who thinks logically would eventually find that there is only one true, all-powerful God, However, others argue that if one has never received the message, they are not liable for not following it. This debate has been going on for centuries, however both sides generally agree that Islam is the only path, no other religion, even the other Abrahamic faiths, are proper paths to salvation. Although the Qur'an acknowledges the Bible as gospel, rejecting Muhammad and his message was, by and large, a rejection of Islam, and therefore a rejection of salvation.BOOK,weblink Between heaven and hell : Islam, salvation, and the fate of others, 2013, Oxford University Press, Khalil, Mohammad Hassan., 9780199945412, Oxford, 113, 793726652,

The fate of Jews

The Qur'an makes a variety of statements on the state of the Jewish community, praising their dedication to monotheism in one line and criticizing their rejection of Muhammad the next.BOOK,weblink Between heaven and hell : Islam, salvation, and the fate of others, 2013, Oxford University Press, Khalil, Mohammad Hassan., 9780199945412, Oxford, 207, 793726652, An example of a line criticizing the Jews can be found at 5:60-61: "Say, 'Shall I inform you of something worse than that by way of recompense from God? Whomsoever God has cursed and upon whom is His Wrath, and among whom He has made some to be apes and swine, and who worship false deities, such are in a worse situation, and further astray from the right way.' When they come to you, they say, 'We believe.' But they are certainly entered with disbelief and they have certainly left with it, and God knows best what they were concealing. Thou seest many of them hastening to sin and enmity and consuming what is forbidden. Evil indeed is that which they were doing.".BOOK,weblink The study Quran : a new translation and commentary, Nasr, Seyyed Hossein,, Dagli, Caner K.,, Dakake, Maria Massi, 1968-, Lumbard, Joseph E. B., 1969-, Rustom, Mohammed,, 9780061125867, First, New York, NY, 309–312, 879553018, Another example is 5:64: "The Jews say, 'God's Hand is shackled.' Shackled are their hands, and they are cursed for what they say. Nay, but His two Hands are outstretched, He bestows as He wills. Surely that which has been sent down unto thee from thy Lord will increase many of them in rebellion and disbelief. And we cast enmity and hatred among them till the Day of Resurrection. As often they ignite a flame for war, God extinguishes it. They endeavor to work corruption upon the earth. And God loves not thee workers of corruption." However, the Qur'an also takes a more reconciliatory tone in other lines. An example of this is in 3:113-115: "They are not all alike. Among the People of the Book is an upright community who recite God's signs in the watches of the night, while they prostrate. They believe in God and the Last Day, enjoin right and forbid wrong, and hasten unto good deeds. And they are among the righteous. Whatsoever good they do, they will not be denied it. And God knows the reverent".BOOK,weblink The study Quran : a new translation and commentary, Nasr, Seyyed Hossein,, Dagli, Caner K.,, Dakake, Maria Massi, 1968-, Lumbard, Joseph E. B., 1969-, Rustom, Mohammed,, 9780061125867, First, New York, NY, 162–163, 879553018, After reconciling the different descriptions, one can gather the conclusion that some Jews are considered worthy of damnation, while others are righteous and capable of salvation.BOOK,weblink Between heaven and hell : Islam, salvation, and the fate of others, 2013, Oxford University Press, Khalil, Mohammad Hassan., 9780199945412, Oxford, 231, 793726652, The transgressions of the "apes and pigs" are not indicative of the entire community.

Islamic eschatology in literature

Ibn al-Nafis wrote of Islamic eschatology in Theologus Autodidactus (circa AD 1270), where he used reason, science, and early Islamic philosophy to explain how he believed al-Qiyamah would unfold, told in the form of a theological fiction novel.Dr. Abu Shadi Al-Roubi (1982), "Ibn Al-Nafis as a philosopher", Symposium on Ibn al-Nafis, Second International Conference on Islamic Medicine: Islamic Medical Organization, Kuwait (cf. weblink" title="">Ibn al-Nafis As a Philosopher, Encyclopedia of Islamic World)Imran Nazar Hosein wrote numerous books that deal with Islamic eschatology (Ilmu Ākhir al-Zamān – Knowledge of the later days), among which the most famous is Jerusalem in the Qur'an.Jerusalem in the Qur'an by Imran N. Hosein.


Some (like Mustafa Akyol) criticize the current focus by the Muslim community on apocalypticism and the use of the forces of the Dajjal to explain stagnation in the Muslim world in the past two centuries vis-à-vis the West (and now East Asia). They complain that if supernatural evil is believed to be the cause of the problems of Muslims, then practical solutions such as "science, economic development and liberal democracy" will be ignored in favor of divinely intervention.

See also






  • "Fath al-Bari" (from Sahih al-Bukhari by ibn Hajar al-Asqalani).
  • Esposito, John, The Oxford Dictionary of Islam, Oxford University Press, 2003, {{ISBN|0-19-512558-4}}.
  • Richard C. Martin, Said Amir Arjomand, Marcia Hermansen, Abdulkader Tayob, Rochelle Davis, John Obert Voll, Encyclopedia of Islam and the Muslim World, MacMillan Reference Books, 2003, {{ISBN|978-0028656038}}.
{{Islamic theology}}{{Doomsday}}{{Theology}}

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