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Easter Island
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{{for|the album by Kris Kristofferson|Easter Island (album)}}{{Redirect|Rapa Nui|other uses under the name|Rapa Nui (disambiguation)}}{{pp-semi-indef}}{{Use dmy dates|date=September 2013}}







factoids
| coor_pinpoint = | coordinates_footnotes =| subdivision_type = Country| subdivision_name = ChileRegions of Chile>RegionValparaíso Region>ValparaísoProvinces of Chile>Province| subdivision_name2 = Isla de PascuaCommunes of Chile>Commune| subdivision_name3 = Isla de Pascua| established_title =| established_date =| established_title1 =| established_date1 =| established_title2 =| established_date2 =| established_title3 = Special territory status| established_date3 =| founder =| named_for =| seat_type =| seat = Hanga Roa| parts_type = | parts_style = | parts = | p1 =| p2 = | government_footnotes =| government_type = Municipality| governing_body = Municipal councilIndependent (politician)>IND| leader_title = Provincial Governor| leader_name = Laura Alarcón Rapu| leader_title1 = AlcaldePedro Edmunds Paoa (Progressive Party (Chile)>PRO)| total_type = | unit_pref = Metric WORK= NATIONAL STATISTICS INSTITUTE (CHILE) > ACCESSDATE= 1 MAY 2010 ARCHIVEURL= HTTPS://WEB.ARCHIVE.ORG/WEB/20100715195638/HTTP://WWW.INE.CL/CANALES/CHILE_ESTADISTICO/CENSOS_POBLACION_VIVIENDA/CENSO_POBL_VIVI.PHP DF= DMY-ALL, | area_magnitude = | area_total_km2 = 163.6| area_rank =| elevation_footnotes = | elevation_m = | elevation_ft =| elevation_max_footnotes =| elevation_max_m = 507| elevation_max_ft = 1,663| elevation_min_footnotes =| elevation_min_m = 0| elevation_min_ft = 0| population_footnotes =TITLE= CENSO 2017 NATIONAL STATISTICS INSTITUTE (CHILE)>NATIONAL STATISTICS INSTITUTE ARCHIVE-URL= HTTPS://WEB.ARCHIVE.ORG/WEB/20180511145942/HTTPS://RESULTADOS.CENSO2017.CL/HOME/DOWNLOAD URL-STATUS=DEAD, | population_as_of = 2017 census| population_rank =| population_density_km2 = auto | population_blank1_title = Urban| population_blank1 = | population_blank2_title = Rural| population_blank2 = | population_demonym = | population_note =| demographics_type1 =| demographics1_footnotes =| demographics1_title1 =| demographics1_info1 =| demographics1_title2 =| demographics1_info2 =Time in Chile>CLT| utc_offset = −6Time in Chile>CLST| utc_offset_DST = −5| postal_code_type = | postal_code =| postal2_code_type = | postal2_code =List of country calling codes>Country Code| area_code = +56| geocode =| registration_plate =| blank_name_sec1 = CurrencyChilean Peso>Peso (CLP)| blank1_name_sec1 = LanguageRapa Nui language>Rapa Nui| blank2_name_sec1 = Driving side| blank2_info_sec1 = right| blank_name_sec2 =| blank_info_sec2 =| blank1_name_sec2 =| blank1_info_sec2 =| blank2_name_sec2 =| blank2_info_sec2 =| website =weblinkNational Geospatial-Intelligence Agency>NGA UFI=-905269}}







factoids
Easter Island (, ) is a Chilean island in the southeastern Pacific Ocean, at the southeasternmost point of the Polynesian Triangle in Oceania. Easter Island is most famous for its nearly 1,000 extant monumental statues, called moai, created by the early Rapa Nui people. In 1995, UNESCO named Easter Island a World Heritage Site, with much of the island protected within Rapa Nui National Park.It is believed that Easter Island's Polynesian inhabitants arrived on Easter Island sometime near 1200 AD. They created a thriving and industrious culture, as evidenced by the island's numerous enormous stone moai and other artifacts. However, land clearing for cultivation and the introduction of the Polynesian rat led to gradual deforestation. By the time of European arrival in 1722, the island's population was estimated to be 2,000–3,000. European diseases, Peruvian slave raiding expeditions in the 1860s, and emigration to other islands, e.g. Tahiti, further depleted the population, reducing it to a low of 111 native inhabitants in 1877.JOURNAL, Peiser, B.,weblinkweblink" title="web.archive.org/web/20100610062402weblink">weblink dead, 2010-06-10, From Genocide to Ecocide: The Rape of Rapa Nui, 10.1260/0958305054672385, Energy & Environment, 16, 3&4, 513–539, 2005, 10.1.1.611.1103, Chile annexed Easter Island in 1888. In 1966, the Rapa Nui were granted Chilean citizenship. In 2007 the island gained the constitutional status of "special territory." Administratively, it belongs to the Valparaíso Region, constituting a single commune of the Province Isla de Pascua.{{citation |url=http://www.leychile.cl/Navegar?idNorma=1026285 |title=List of Chilean Provinces |publisher=Congreso Nacional |accessdate=20 February 2013 |url-status=live |archiveurl=https://web.archive.org/web/20120910034328weblink |archivedate=10 September 2012 |df=dmy-all }} The 2017 Chilean census registered 7,750 people on the island, of whom 3,512 (45%) considered themselves Rapa Nui.WEB,weblink Instituto Nacional de Estadísticas - REDATAM Procesamiento y diseminación, Redatam-ine.ine.cl, 11 January 2019,weblink 27 May 2019, live, Easter Island is one of the most remote inhabited islands in the world.{{citation|title=Welcome to Rapa Nui – Isla de Pascua – Easter Island|url=http://www.portalrapanui.cl/rapanui/informaciones.htm|work=Portal RapaNui, the island's official website|url-status=live|archiveurl=https://web.archive.org/web/20120114041943weblink|archivedate=14 January 2012|df=dmy-all}} The nearest inhabited land (around 50 residents in 2013) is Pitcairn Island, {{convert|2075|km|mi}} away;WEB,weblink Pitcairn Islands, Thomas Brinkhoff, 1 February 2013, Citypopulation.de, Thomas Brinkhoff, 8 November 2013, live,weblink" title="web.archive.org/web/20131015182546weblink">weblink 15 October 2013, dmy-all, the nearest town with a population over 500 is Rikitea, on the island of Mangareva, {{convert|2606|km|0|abbr=on}} away; the nearest continental point lies in central Chile, {{convert|3512|km|mi}} away.Easter Island is considered part of Insular Chile.

Etymology

The name "Easter Island" was given by the island's first recorded European visitor, the Dutch explorer Jacob Roggeveen, who encountered it on Easter Sunday (5 April) in 1722, while searching for "Davis Land". Roggeveen named it Paasch-Eyland (18th-century Dutch for "Easter Island").An English translation of the originally Dutch journal by Jacob Roggeveen, with additional significant information from the log by Cornelis Bouwman, was published in: Andrew Sharp (ed.), The Journal of Jacob Roggeveen (Oxford 1970).BOOK,weblink Easter Island: Island of Enigmas, Dos Passos, John, 2011, Doubleday, 9780307787057, 773372948, 19 March 2019,weblink 9 December 2018, live, The island's official Spanish name, Isla de Pascua, also means "Easter Island".The current Polynesian name of the island, Rapa Nui ("Big Rapa"), was coined after the slave raids of the early 1860s, and refers to the island's topographic resemblance to the island of Rapa in the Bass Islands of the Austral Islands group.{{citation|author=Thompson, William |year=1891 |url=http://www.rongorongo.org/thomson/453.html |title=Invention of the name 'Rapa Nui' |url-status=dead |archiveurl=https://web.archive.org/web/20071224061303weblink |archivedate=24 December 2007 }} However, Norwegian ethnographer Thor Heyerdahl argued that Rapa was the original name of Easter Island and that Rapa Iti was named by refugees from there.{{harvnb|Heyerdahl|1961}} Heyerdahl's view was that the two islands were about the same size, and that "big" and "small" were not physical but historical attributes, "big" indicating the original. In reality, however, Easter Island is more than four times bigger than Rapa Iti. Heyerdahl also stated that there is an island called "Rapa" in Lake Titicaca in South America, but so far there is no map available showing an island of that name in the lake.The phrase Te pito o te henua has been said to be the original name of the island since French ethnologist Alphonse Pinart gave it the romantic translation "the Navel of the World" in his Voyage à l'Île de Pâques, published in 1877.JOURNAL, Pinart, Alphonse, 1877,weblink Voyage à l'Ile de Pâques (Océan Pacifique), Le Tour du Monde; Nouveau Journal des Voyags, 36, 225, live,weblink" title="web.archive.org/web/20170716210555weblink">weblink 16 July 2017, dmy-all, William Churchill (1912) inquired about the phrase and was told that there were three te pito o te henua, these being the three capes (land's ends) of the island. The phrase appears to have been used in the same sense as the designation of "Land's End" at the tip of Cornwall. He was unable to elicit a Polynesian name for the island and concluded that there may not have been one.BOOK, Churchill, William, 1912, The Rapanui Speech and the Peopling of Southeast Polynesia,weblink live,weblink 4 April 2016, dmy-all, According to Barthel (1974), oral tradition has it that the island was first named Te pito o te kainga a Hau Maka, "The little piece of land of Hau Maka".{{citation|last=Barthel |first=Thomas S. |title=The Eighth Land: The Polynesian Settlement of Easter Island |publisher= University of Hawaii |year=1974 |edition=1978}} However, there are two words pronounced pito in Rapa Nui, one meaning 'end' and one 'navel', and the phrase can thus also mean "The Navel of the World". Another name, Mata ki te rangi, means "Eyes looking to the sky".Islanders are referred to in Spanish as pascuense; however it is common to refer to members of the indigenous community as Rapa Nui.

History

Introduction

Oral tradition states the island was first settled by a two-canoe expedition, originating from Marae Renga (or Marae Toe Hau), and led by the chief Hotu Matu'a and his captain Tu'u ko Iho. The island was first scouted after Haumaka dreamed of such a far-off country; Hotu deemed it a worthwhile place to flee from a neighboring chief, one to whom he had already lost three battles. At their time of arrival, the island had one lone settler, Nga Tavake 'a Te Rona. After a brief stay at Anakena, the colonists settled in different parts of the island. Hotu's heir, Tu'u ma Heke, was born on the island. Tu'u ko Iho is viewed as the leader who brought the statues and caused them to walk.BOOK, Fischer, Steven Roger, Island at the End of the World, 2005, Reaktion Books Ltd., London, 9781861892829, 14, 38, The Easter Islanders are considered to be South-East Polynesians. Similar sacred zones with statuary (marae and ahu) in East Polynesia demonstrates homology with most of Eastern Polynesia. At contact, populations were about 3,000-4,000.{{rp|17–18,20–21,31,41–45}}By the 15th century, two confederations, hanau, of social groupings, mata, existed, based on lineage. The western and northern portion of the island belonged to the Tu'u, which included the royal Miru, with the royal center at Anakena, though Tahai and Te Peu served as earlier capitals. The eastern portion of the island belonged to the 'Otu 'Itu. Shortly after the Dutch visit, from 1724 until 1750, the 'Otu 'Itu fought the Tu'u for control of the island. This fighting continued until the 1860s. Famine followed the burning of huts and the destruction of fields. Social control vanished as the ordered way of life gave way to lawlessness and predatory bands as the warrior class took over. Homelessness prevailed, with many living underground. After the Spanish visit, from 1770 onwards, a period of statue toppling, huri mo'ai, commenced. This was an attempt by competing groups to destroy the socio-spiritual power, or mana, represented by statues, making sure to break them in the fall to ensure they were dead and without power. None were left standing by the time of the arrival of the French missionaries in the 1860s.{{rp|21–24,27,54–56,64–65}}Between 1862 and 1888, about 94% of the population perished or emigrated. The island was victimized by blackbirding from 1862 to 1863, resulting in the abduction or killing of about 1,500, with 1,408 working as indentured servants in Peru. Only about a dozen eventually returned to Easter Island, but they brought smallpox, which decimated the remaining population of 1,500. Those who perished included the island's tumu ivi 'atua, bearers of the island's culture, history, and genealogy besides the rongorongo experts.{{rp|86–91}}

Discussion

Estimated dates of initial settlement of Easter Island have ranged from 300 to 1200 AD, though the current best estimate for colonization is in the 12th century AD. Easter Island colonization likely coincided with the arrival of the first settlers in Hawaii. Rectifications in radiocarbon dating have changed almost all of the previously posited early settlement dates in Polynesia. Ongoing archaeological studies provide this late date: "Radiocarbon dates for the earliest stratigraphic layers at Anakena, Easter Island, and analysis of previous radiocarbon dates imply that the island was colonized late, about 1200 AD. Significant ecological impacts and major cultural investments in monumental architecture and statuary thus began soon after initial settlement."JOURNAL, Hunt, T. L., Lipo, CP, Late Colonization of Easter Island, Science, 311, 5767, 1603–6, 2006, 16527931, 10.1126/science.1121879, 2006Sci...311.1603H, FREE PRESS> ISBN = 978-1-4391-5031-3 FIRST1 = TERRY FIRST2 = CARL YEAR = 2011, According to oral tradition, the first settlement was at Anakena. Researchers have noted that the Caleta Anakena landing point provides the island's best shelter from prevailing swells as well as a sandy beach for canoe landings and launchings, so it is a likely early place of settlement. However radiocarbon dating concludes that other sites preceded Anakena by many years, especially the Tahai by several centuries.The island was most likely populated by Polynesians who navigated in canoes or catamarans from the Gambier Islands (Mangareva, {{convert|2600|km|mi|abbr=on}} away) or the Marquesas Islands, {{convert|3200|km|mi|abbr=on}} away. According to some theories, such as the Polynesian Diaspora Theory, there is a possibility that early Polynesian settlers arrived from South America due to their remarkable sea-navigation abilities. Theorists have supported this through the agricultural evidence of the sweet potato. The sweet potato was a favoured crop in Polynesian society for generations but it originated in South America, suggesting interaction between these two geographic areas.Rank, Michael (2013) Lost Civilizations. Seattle: CreateSpace Independent Publishing Platform. pp. 46–47. However, recent research suggests that sweet potatoes may have spread to Polynesia by long distance dispersal long before the Polynesians arrived.JOURNAL, Muñoz-Rodríguez, Pablo, Carruthers, Tom, Wood, John R.I., Williams, Bethany R.M., Weitemier, Kevin, Kronmiller, Brent, Ellis, David, Anglin, Noelle L., Longway, Lucas, Harris, Stephen A., Rausher, Mark D., Kelly, Steven, Liston, Aaron, Scotland, Robert W., Reconciling Conflicting Phylogenies in the Origin of Sweet Potato and Dispersal to Polynesia, Current Biology, 28, 8, 2018, 1246–1256.e12, 0960-9822, 10.1016/j.cub.2018.03.020, 29657119, When James Cook visited the island, one of his crew members, a Polynesian from Bora Bora, Hitihiti, was able to communicate with the Rapa Nui.{{rp|296–297}} The language most similar to Rapa Nui is Mangarevan, with an estimated 80% similar vocabulary. In 1999, a voyage with reconstructed Polynesian boats was able to reach Easter Island from Mangareva in 19 days.WEB, The Voyage to Rapa Nui 1999–2000,weblink Polynesian Voyaging Society, dead,weblink" title="web.archive.org/web/20101112064209weblink">weblink 12 November 2010, dmy-all, File:Hodges easter-island.jpg|thumb|A View of the Monuments of Easter Island, Rapanui, c. 1775–1776 by (William Hodges]].More information at the picture's page at the National Maritime Museum's collections' web site {{webarchive|url=https://web.archive.org/web/20141031094104weblink |date=31 October 2014 }}.)According to oral traditions recorded by missionaries in the 1860s, the island originally had a strong class system: an ariki, or high chief, wielded great power over nine other clans and their respective chiefs. The high chief was the eldest descendant through first-born lines of the island's legendary founder, Hotu Matu'a. The most visible element in the culture was the production of massive moai statues that some believe represented deified ancestors. According to National Geographic, "Most scholars suspect that the moai were created to honor ancestors, chiefs, or other important personages, However, no written and little oral history exists on the island, so it’s impossible to be certain."Easter Island {{webarchive|url=https://web.archive.org/web/20140403193826weblink |date=3 April 2014 }}. National Geographic.It was believed that the living had a symbiotic relationship with the dead in which the dead provided everything that the living needed (health, fertility of land and animals, fortune etc.) and the living, through offerings, provided the dead with a better place in the spirit world. Most settlements were located on the coast, and most moai were erected along the coastline, watching over their descendants in the settlements before them, with their backs toward the spirit world in the sea.Jared Diamond suggested that cannibalism took place on Easter Island after the construction of the moai contributed to environmental degradation when extreme deforestation destabilized an already precarious ecosystem.Rothstein, Bo (2005). Social traps and the problem of trust {{Webarchive|url=https://web.archive.org/web/20160413093535weblink |date=13 April 2016 }}. Cambridge University Press. p. 20. {{ISBN|0-521-84829-6}} Archeological record shows that at the time of the initial settlement the island was home to many species of trees, including at least three species which grew up to {{convert|15|m|ft}} or more: Paschalococos (possibly the largest palm trees in the world at the time), Alphitonia zizyphoides, and Elaeocarpus rarotongensis. At least six species of land birds were known to live on the island. A major factor that contributed to the extinction of multiple plant species was the introduction of the Polynesian rat. Studies by paleobotanists have shown rats can dramatically affect the reproduction of vegetation in an ecosystem. In the case of Rapa Nui, recovered plant seed shells showed markings of being gnawed on by rats. Barbara A. West wrote, "Sometime before the arrival of Europeans on Easter Island, the Rapanui experienced a tremendous upheaval in their social system brought about by a change in their island's ecology... By the time of European arrival in 1722, the island's population had dropped to 2,000–3,000 from a high of approximately 15,000 just a century earlier."West, Barbara A. (2008) Encyclopedia of the Peoples of Asia and Oceania {{Webarchive|url=https://web.archive.org/web/20160412174820weblink |date=12 April 2016 }}. Infobase Publishing. p. 684. {{ISBN|0-8160-7109-8}}By that time, 21 species of trees and all species of land birds became extinct through some combination of over-harvesting, over-hunting, rat predation, and climate change. The island was largely deforested, and it did not have any trees taller than 3 metres (10 feet). Loss of large trees meant that residents were no longer able to build seaworthy vessels, significantly diminishing their fishing abilities. One theory is that the trees were used as rollers to move the statues to their place of erection from the quarry at Rano Raraku.Stephen A. Royale, Islands: Nature and Culture (Reaktion Books Ltd., 2014), 65. Deforestation also caused erosion which caused a sharp decline in agricultural production.JOURNAL,weblinkweblink" title="web.archive.org/web/20150926004911weblink">weblink 2015-09-26, dead, 10.1511/2006.61.1002, Rethinking the Fall of Easter Island, American Scientist, 94, 5, 412, 2006, Hunt, T., Corrections in radiocarbon dating suggests that the first settlers arrived from other Polynesia islands around 1200 A.D., This was exacerbated by the loss of land birds and the collapse in seabird populations as a source of food. By the 18th century, islanders were largely sustained by farming, with domestic chickens as the primary source of protein.{{harvnb|Diamond|2005|pp=103–107}}As the island became overpopulated and resources diminished, warriors known as matatoa gained more power and the Ancestor Cult ended, making way for the Bird Man Cult. Beverly Haun wrote, "The concept of mana (power) invested in hereditary leaders was recast into the person of the birdman, apparently beginning circa 1540, and coinciding with the final vestiges of the moai period."Haun, Beverley (2008). Inventing 'Easter Island' {{webarchive|url=https://web.archive.org/web/20160412205947weblink |date=12 April 2016 }}. University of Toronto Press. p. 8. {{ISBN|0-8020-9888-6}} This cult maintained that, although the ancestors still provided for their descendants, the medium through which the living could contact the dead was no longer statues but human beings chosen through a competition. The god responsible for creating humans, Makemake, played an important role in this process. Katherine Routledge, who systematically collected the island's traditions in her 1919 expedition,{{harvnb|Routledge|1919}} showed that the competitions for Bird Man (Rapa Nui: tangata manu) started around 1760, after the arrival of the first Europeans, and ended in 1878, with the construction of the first church by Roman Catholic missionaries who formally arrived in 1864. Petroglyphs representing Bird Men on Easter Island are the same as some in Hawaii, indicating that this concept was probably brought by the original settlers; only the competition itself was unique to Easter Island.File:Rano-Kau-2b-Birdman-Cult.JPG|thumb|upright|Motu NuiMotu NuiAccording to Diamond and Heyerdahl's version of the island's history, the huri mo'ai—"statue-toppling"—continued into the 1830s as a part of fierce internal wars. By 1838, the only standing moai were on the slopes of Rano Raraku, in Hoa Hakananai'a in Orongo, and Ariki Paro in Ahu Te Pito Kura. A study headed by Douglas Owsley published in 1994 asserted that there is little archaeological evidence of pre-European societal collapse. Bone pathology and osteometric data from islanders of that period clearly suggest few fatalities can be attributed directly to violence.{{harvnb|Owsley, Douglas W. et al. "Biological effects of European contact on Easter Island" C.S. Larson and G.R. Milner, eds. In the Wake of Contact: Biological Responses to Conquest |1994}}

European contact

File:L'écriture, p. 127.jpg|thumb|left|upright|Jacob Roggeveen analyzing a MoaiMoaiThe first recorded European contact with the island was on 5 April 1722, Easter Sunday, by Dutch navigator Jacob Roggeveen.BOOK, Salmond, Anne, Aphrodite's Island, 2010, University of California Press, Berkeley, 9780520261143, 238,weblink His visit resulted in the death of about a dozen islanders, including the tumu ivi 'atua, and the wounding of many others.{{rp|46–53}}The next foreign visitors (on 15 November 1770) were two Spanish ships, San Lorenzo and Santa Rosalia, under the command of Captain Don Felipe Gonzalez de Ahedo.{{rp|238,504}} The Spanish were amazed by the "standing idols", all of which were erect at the time.{{rp|60–64}}Four years later, in 1774, British explorer James Cook visited Easter Island; he reported that some statues had been toppled. Through the interpretation of Hitihiti, Cook learned the statues commemorated their former high chiefs, including their names and ranks.{{rp|296–297}}On 10 April 1776 French Admiral Jean-François de Galaup, comte de Lapérouse anchored at Hanga Roa at the start of a circumnavigation of the Pacific. He made a detailed map of the bay, including his anchorage points, as well as a more generalised map of the island, plus some illustrations.published in Paris in 1797 as "Voyage de La Perouse autour du monde", 1-4, available at the Biodiversity Heritage Library {{Webarchive|url=https://web.archive.org/web/20181003223241weblink |date=3 October 2018 }}

19th century

A series of devastating events killed or removed most of the population in the 1860s. In December 1862, Peruvian slave raiders struck. Violent abductions continued for several months, eventually capturing around 1,500 men and women, half of the island's population.{{harvnb|Diamond|2005|p=171}} Among those captured were the island's paramount chief, his heir, and those who knew how to read and write the rongorongo script, the only Polynesian script to have been found to date, although debate exists about whether this is proto-writing or true writing.When the slave raiders were forced to repatriate the people they had kidnapped, carriers of smallpox disembarked together with a few survivors on each of the islands.WEB, Sentinels in Stone – The Collapse of Easter Island's Culture,weblink Bradshaw Foundation, 2015-11-04, live,weblink" title="web.archive.org/web/20151119130525weblink">weblink 19 November 2015, dmy-all, This created devastating epidemics from Easter Island to the Marquesas islands. Easter Island's population was reduced to the point where some of the dead were not even buried.{{rp|91}}Tuberculosis, introduced by whalers in the mid-19th century, had already killed several islanders when the first Christian missionary, Eugène Eyraud, died from this disease in 1867. About a quarter of the island's population succumbed along with him. In the following years, the managers of the sheep ranch and the missionaries started buying the newly available lands of the deceased, and this led to great confrontations between natives and settlers.(File:Queen of Easter Island meets Pinart in 1877.jpg|thumb|"Queen Mother" Koreto with her daughters "Queen" Caroline and Harriette in 1877)Jean-Baptiste Dutrou-Bornier bought up all of the island apart from the missionaries' area around Hanga Roa and moved a few hundred Rapa Nui to Tahiti to work for his backers. In 1871 the missionaries, having fallen out with Dutrou-Bornier, evacuated all but 171 Rapa Nui to the Gambier islands.{{harvnb|Routledge|1919|p=208}} Those who remained were mostly older men. Six years later, only 111 people lived on Easter Island, and only 36 of them had any offspring.WEB,weblink Collapse of island's demographics in the 1860s and 1870s, Rongorongo.org, 23 June 2012, live,weblink" title="web.archive.org/web/20110927153809weblink">weblink 27 September 2011, dmy-all, From that point on, the island's population slowly recovered. But with over 97% of the population dead or gone in less than a decade, much of the island's cultural knowledge had been lost.Alexander Salmon, Jr., a son of an English Jewish merchant and a Pōmare Dynasty prince, eventually worked to repatriate workers from his inherited copra plantation. He eventually bought up all lands on the island with the exception of the mission, and was its sole employer. He worked to develop tourism on the island and was the principal informant for the British and German archaeological expeditions for the island. He sent several pieces of genuine Rongorongo to his niece's husband, the German consul in Valparaíso, Chile. Salmon sold the Brander Easter Island holdings to the Chilean government on 2 January 1888, and signed as a witness to the cession of the island. He returned to Tahiti in December 1888. He effectively ruled the island from 1878 until his cession to Chile in 1888.Easter Island was annexed by Chile on 9 September 1888 by Policarpo Toro by means of the "Treaty of Annexation of the Island" (Tratado de Anexión de la isla). Toro, representing the government of Chile, signed with Atamu Tekena, designated "King" by the Roman Catholic missionaries after the paramount chief and his heir had died. The validity of this treaty is still contested by some Rapa Nui. Officially, Chile purchased the nearly all encompassing Mason-Brander sheep ranch, comprised from lands purchased from the descendants of Rapa Nui who died during the epidemics, and then claimed sovereignty over the island.

20th century

Until the 1960s, the surviving Rapa Nui were confined to Hanga Roa. The rest of the island was rented to the Williamson-Balfour Company as a sheep farm until 1953, this exemplified the introduction of private property into Rapa Nui.WEB,weblink Annexation by Chile, dead,weblink" title="web.archive.org/web/20081104020405weblink">weblink 4 November 2008, The island was then managed by the Chilean Navy until 1966, at which point the island was reopened in its entirety. In 1966, the Rapanui were colonized, and given Chilean citizenship.{{harvnb|Diamond|2005|p=112}}File:General Pinochet junto a una pascuense.jpg|thumb|right|200px|General Pinochet posing with a native Rapa Nui woman]]Following the 1973 Chilean coup d'état that brought Augusto Pinochet to power, Easter Island was placed under martial law. Tourism slowed, land was broken up, and private property was distributed to investors. During his time in power, Pinochet visited Easter Island on three occasions. The military built military facilities and a city hall.Lewis, Raymond J. (1994) Review of Rapanui; Tradition and Survival on Easter Island {{webarchive|url=https://web.archive.org/web/20130520071110weblink |date=20 May 2013 }}.After an agreement in 1985 between Chile and United States, the runway at Mataveri International Airport was enlarged and was inaugurated in 1987. The runway was expanded {{convert|423|m}} reaching {{convert|3353|m}}. Pinochet is reported to have refused to attend the inauguration in protest at pressures from the United States over human rights.Délano, Manuel (17 August 1987) Pinochet no asiste a la inauguración de la pista de la isla de Pascua {{webarchive|url=https://web.archive.org/web/20130430074613weblink |date=30 April 2013 }}. El Pais.

21st century

Fishers of Rapa Nui have shown their concern of illegal fishing on the island. “Since the year 2000 we started to lose tuna, which is the basis of the fishing on the island, so then we began to take the fish from the shore to feed our families, but in less than two years we depleted all of it,” Pakarati said.{{citation|author=Pablo Hernandez Mares|title=Illegal Fishing Threatens Easter Island's Natural Resources|publisher=Mongabay|url=https://news.mongabay.com/2016/11/illegal-fishing-threatens-easter-islands-natural-resources/|date=November 2016|access-date=16 November 2016|archive-url=https://web.archive.org/web/20170719002939weblink|archive-date=19 July 2017|url-status=live}} On 30 July 2007, a constitutional reform gave Easter Island and the Juan Fernández Islands (also known as Robinson Crusoe Island) the status of "special territories" of Chile. Pending the enactment of a special charter, the island continues to be governed as a province of the V Region of Valparaíso.WEB,weblinkweblink" title="web.archive.org/web/20071001104310weblink">weblink dead, 1 October 2007, Wayback Machine, 1 October 2007, 11 January 2019, Species of fish were collected in Easter Island for one month in different habitats including shallow lava pools and deep waters. Within these habitats, two holotypes and paratypes, Antennarius randalli and Antennarius moai, were discovered. These are considered frog-fish because of their characteristics: "12 dorsal rays, last two or three branched; bony part of first dorsal spine slightly shorter than second dorsal spine; body without bold zebra-like markings; caudal peduncle short, but distinct; last pelvic ray divided; pectoral rays 11 or 12".JOURNAL, Allen, Gerald R., Two New Species of Frogfishes (Antennaridae) from Easter Island, Pacific Science, 24, 4, 1970, 521,weblink dead,weblink" title="web.archive.org/web/20111026115104weblink">weblink 26 October 2011, In 2018, the government decided to limit the stay period for tourists from 90 days to 30 days because of social and environmental issues faced by the Island to preserve its historical importance.NEWS,weblink Why Easter Island is limiting the number of days tourists can stay, The Independent, 2018-08-01, en-GB,weblink 30 July 2018, live,

Indigenous rights movement

Starting in August 2010, members of the indigenous Hitorangi clan occupied the Hangaroa Eco Village and Spa.NEWS, Police evict Rapa Nui clan from Easter Island hotel,weblink 29 November 2011, BBC, 6 February 2011, live,weblink" title="web.archive.org/web/20120223135407weblink">weblink 23 February 2012, dmy-all, NEWS, Rapanui: Protests Continue Against The Hotel Hanga Roa,weblink 28 July 2013, IPIR, 17 April 2012, dead,weblink" title="web.archive.org/web/20140413123719weblink">weblink 13 April 2014, The occupiers allege that the hotel was bought from the Pinochet government, in violation of a Chilean agreement with the indigenous Rapa Nui, in the 1990s.WEB, Indian Law.org,weblink Congressman Faleomavaega to Visit Rapa Nui, 29 November 2011, live,weblink" title="web.archive.org/web/20120117230505weblink">weblink 17 January 2012, dmy-all, The occupiers say their ancestors had been cheated into giving up the land.WEB, Hinto, Santi, Giving Care to the Motherland: conflicting narratives of Rapanui,weblink Save Rapanui, 29 November 2011, live,weblink" title="archive.is/20120713123040weblink">weblink 13 July 2012, dmy-all, According to a BBC report, on 3 December 2010, at least 25 people were injured when Chilean police using pellet guns attempted to evict from these buildings a group of Rapa Nui who had claimed that the land the buildings stood on had been illegally taken from their ancestors.NEWS,weblink Easter Island land dispute clashes leave dozens injured, BBC, 4 December 2010, live,weblink" title="web.archive.org/web/20110210105843weblink">weblink 10 February 2011, dmy-all, In January 2011, the UN Special Rapporteur on Indigenous People, James Anaya, expressed concern about the treatment of the indigenous Rapa Nui by the Chilean government, urging Chile to "make every effort to conduct a dialogue in good faith with representatives of the Rapa Nui people to solve, as soon as possible the real underlying problems that explain the current situation". The incident ended in February 2011, when up to 50 armed police broke into the hotel to remove the final five occupiers. They were arrested by the government, and no injuries were reported.

Geography

(File:Easter island and south america.jpg|thumb|Easter Island, Salas y Gómez Islands, South America and the islands in between)Easter Island is one of the world's most isolated inhabited islands. Its closest inhabited neighbour are the Chilean Juan Fernandez Islands, {{convert|1850|km|mi|abbr=on}} to the east, with approximately 850 inhabitants.{{citation needed|date=March 2018}} The nearest continental point lies in central Chile near Concepción, at {{convert|3512|km|mi}}. Easter Island's latitude is similar to that of Caldera, Chile, and it lies {{convert|3510|km|mi|abbr=on}} west of continental Chile at its nearest point (between Lota and Lebu in the Biobío Region). Isla Salas y Gómez, {{convert|415|km|mi|abbr=on}} to the east, is closer but is uninhabited. Archipelago Tristan da Cunha in the southern Atlantic competes for the title of the most remote island, lying {{convert|2430|km|mi|0}} from Saint Helena island and {{convert|2816|km|mi|0}} from the South African coast.The island is about {{convert|24.6|km|mi|abbr=on}} long by {{convert|12.3|km|mi|abbr=on}} at its widest point; its overall shape is triangular. It has an area of {{convert|163.6|km²}}, and a maximum elevation of {{convert|507|m|ft}} above mean sea level. There are three Rano (freshwater crater lakes), at Rano Kau, Rano Raraku and Rano Aroi, near the summit of Terevaka, but no permanent streams or rivers.

Geology

(File:Rapa-Nui-Landscape.jpg|thumb|Typical landscape on Easter Island; rounded extinct volcanoes covered in low vegetation.)Easter Island is a volcanic high island, consisting mainly of three extinct coalesced volcanoes: Terevaka (altitude 507 metres) forms the bulk of the island, while two other volcanoes, Poike and Rano Kau, form the eastern and southern headlands and give the island its roughly triangular shape. Lesser cones and other volcanic features include the crater Rano Raraku, the cinder cone Puna Pau and many volcanic caves including lava tubes.
GVP
, 356011
, Easter Island
, 18 March 2010, Poike used to be a separate island until volcanic material from Terevaka united it to the larger whole. The island is dominated by hawaiite and basalt flows which are rich in iron and show affinity with igneous rocks found in the Galápagos Islands.JOURNAL, Baker, P. E., Buckley, F., Holland, J. G., Petrology and geochemistry of Easter Island, Contributions to Mineralogy and Petrology, 44, 85–100, 1974, 10.1007/BF00385783, 1974CoMP...44...85B, 2,
Easter Island and surrounding islets, such as Motu Nui and Motu Iti, form the summit of a large volcanic mountain rising over {{convert|2000|m}} from the sea bed. The mountain is part of the Sala y Gómez Ridge, a (mostly submarine) mountain range with dozens of seamounts, formed by the Easter hotspot. The range begins with Pukao and next Moai, two seamounts to the west of Easter Island, and extends {{convert|2700|km|mi|abbr=on}} east to the Nazca Ridge. The ridge was formed by the Nazca Plate moving over the Easter hotspot.JOURNAL, 10.1093/petroj/38.6.785, The Petrogenetic Evolution of Lavas from Easter Island and Neighbouring Seamounts, Near-ridge Hotspot Volcanoes in the SE Pacific, Journal of Petrology, 38, 6, 785, 1997, Haase, K. M., Stoffers, P., Garbe-Schonberg, C. D., 1997JPet...38..785H, Located about 350 km east of the East Pacific Rise, Easter Island lies within the Nazca Plate, bordering the Easter Microplate. The Nazca-Pacific relative plate movement due to the seafloor spreading, amounts to about 150 mm per year. This movement over the Easter hotspot has resulted in the Easter Seamount Chain, which merges into the Nazca Ridge further to the east. Easter Island and Sala y Gómez are surface representations of that chain. The chain has progressively younger ages to the west. The current hotspot location is speculated to be west of Easter Island, amidst the Ahu, Umu and Tupa submarine volcanic fields and the Pukao and Moai seamounts.JOURNAL, Vezzoli, Luigina, Acocella, Valerio, Easter Island, SE Pacific: An end-member typr of hotspot volcanism, Geological Society of America Bulletin, 2009, 121, 5/6, 869–886, 10.1130/b26470.1, 2009GSAB..121..869V, Easter Island lies atop the Rano Kau Ridge, and consists of three shield volcanoes with parallel geologic histories. Poike and Rano Kau exist on the east and south slopes of Terevaka, respectively. Rano Kau developed between 0.78 and 0.46 Ma from tholeiitic to alkalic basalts. This volcano possesses a clearly defined summit caldera. Benmoreitic lavas extruded about the rim from 0.35 to 0.34 Ma. Finally, between 0.24 and 0.11 Ma, a 6.5 km fissure developed along a NE-SW trend, forming monogenetic vents and rhyolitic intrusions. These include the cryptodome islets of Motu Nui and Motu Iti, the islet of Motu Kao Kao, the sheet intrusion of Te Kari Kari, the perlitic obsidian Te Manavai dome and the Maunga Orito dome.Poike formed from tholeiitic to alkali basalts from 0.78 to 0.41 Ma. Its summit collapsed into a caldera which was subsequently filled by the Puakatiki lava cone pahoehoe flows at 0.36 Ma. Finally, the trachytic lava domes of Maunga Vai a Heva, Maunga Tea Tea, and Maunga Parehe formed along a NE-SW trending fissure.Terevaka formed around 0.77 Ma of tholeiitic to alkali basalts, followed by the collapse of its summit into a caldera. Then at about 0.3Ma, cinder cones formed along a NNE-SSW trend on the western rim, while porphyritic benmoreitic lava filled the caldera, and pahoehoe flowed towards the northern coast, forming lava tubes, and to the southeast. Lava domes and a vent complex formed in the Maunga Puka area, while breccias formed along the vents on the western portion of Rano Aroi crater. This volcano's southern and southeastern flanks are composed of younger flows consisting of basalt, alkali basalt, hawaiite, mugearite, and benmoreite from eruptive fissures starting at 0.24 Ma. The youngest lava flow, Roiho, is dated at 0.11 Ma. The Hanga O Teo embayment is interpreted to be a 200 m high landslide scarp.Rano Raraku and Maunga Toa Toa are isolated tuff cones of about 0.21 Ma. The crater of Rano Raraku contains a freshwater lake. The stratified tuff is composed of sideromelane, slightly altered to palagonite, and somewhat lithified. The tuff contains lithic fragments of older lava flows. The northwest sector of Rano Raraku contains reddish volcanic ash. According to Bandy, "...all of the great images of Easter Island are carved from" the light and porous tuff from Rano Raraku. A carving was abandoned when a large, dense and hard lithic fragment was encountered. However, these lithics became the basis for stone hammers and chisels. The Puna Pau crater contains an extremely porous pumice, from which was carved the Pukao "hats". The Maunga Orito obsidian was used to make the "mataa" spearheads.JOURNAL, Bandy, Mark, Geology and Petrology of Easter Island, Bulletin of the Geological Society of America, 1937, 48, 11, 1599–1602, 1605–1606, Plate 4, 1937GSAB...48.1589B, 10.1130/GSAB-48-1589, In the first half of the 20th century, steam reportedly came out of the Rano Kau crater wall. This was photographed by the island's manager, Mr. Edmunds.Rapanui: Edmunds and Bryan Photograph Collection {{webarchive|url=https://web.archive.org/web/20080403002327weblink |date=3 April 2008 }}. Libweb.hawaii.edu. Retrieved 6 November 2010.

Climate

{{See also|Climate of Chile}}Under the Köppen climate classification, the climate of Easter Island is classified as a tropical rainforest climate (Af) that borders on a humid subtropical climate (Cfa). The lowest temperatures are recorded in July and August (minimum {{convert|15|°C|0|disp=or}}) and the highest in February (maximum temperature {{convert|28|°C|0|disp=or}}WEB,weblink Enjoy Chile – climate, Enjoy-chile.org, 23 June 2012,weblink" title="web.archive.org/web/20090929020038weblink">weblink 29 September 2009, dead, dmy-all, ), the summer season in the southern hemisphere. Winters are relatively mild. The rainiest month is May, though the island experiences year-round rainfall.Easter Island Article {{webarchive|url=https://web.archive.org/web/20170603195715weblink |date=3 June 2017 }} in Letsgochile.com Easter Island's isolated location exposes it to winds which help to keep the temperature fairly cool. Precipitation averages {{convert|1118|mm|0|disp=or}} per year. Occasionally, heavy rainfall and rainstorms strike the island. These occur mostly in the winter months (June–August). Since it is close to the South Pacific High and outside the range of the intertropical convergence zone, cyclones and hurricanes do not occur around Easter Island.{{citation|url=http://www.islandheritage.org/vg/vg06.html |title=Weather |publisher=Easter Island Foundation |url-status=dead |archiveurl=https://web.archive.org/web/20091002040056weblink |archivedate=2 October 2009 |df=dmy }} There is significant temperature moderation due to its isolated position in the middle of the ocean.{{Clear}}{{Weather box|location = Easter Island (Mataveri International Airport) 1981–2010, extremes 1912–1990|metric first = Y|single line = Y|Jan record high C = 32.0|Feb record high C = 31.0|Mar record high C = 32.0|Apr record high C = 31.0|May record high C = 30.0|Jun record high C = 29.0|Jul record high C = 31.0|Aug record high C = 28.3|Sep record high C = 30.0|Oct record high C = 29.0|Nov record high C = 33.0|Dec record high C = 34.0|year record high C = 34.0|Jan high C = 26.9|Feb high C = 27.4|Mar high C = 26.8|Apr high C = 25.3|May high C = 23.3|Jun high C = 21.9|Jul high C = 21.0|Aug high C = 21.0|Sep high C = 21.5|Oct high C = 22.4|Nov high C = 23.8|Dec high C = 25.4|year high C = 23.9|Jan mean C = 23.3|Feb mean C = 23.7|Mar mean C = 23.1|Apr mean C = 21.9|May mean C = 20.1|Jun mean C = 18.9|Jul mean C = 18.0|Aug mean C = 17.9|Sep mean C = 18.3|Oct mean C = 19.0|Nov mean C = 20.4|Dec mean C = 21.8|year mean C = 20.5|Jan low C = 20.0|Feb low C = 20.6|Mar low C = 20.3|Apr low C = 19.3|May low C = 17.8|Jun low C = 16.8|Jul low C = 15.9|Aug low C = 15.6|Sep low C = 15.8|Oct low C = 16.2|Nov low C = 17.4|Dec low C = 18.7|year low C = 17.9|Jan record low C = 12.0|Feb record low C = 14.0|Mar record low C = 11.0|Apr record low C = 12.7|May record low C = 10.0|Jun record low C = 7.0|Jul record low C = 9.4|Aug record low C = 7.0|Sep record low C = 8.0|Oct record low C = 8.0|Nov record low C = 8.0|Dec record low C = 12.0|year record low C = 7.0|precipitation colour = green|Jan precipitation mm = 70.4|Feb precipitation mm = 80.2|Mar precipitation mm = 99.2|Apr precipitation mm = 139.9|May precipitation mm = 143.4|Jun precipitation mm = 110.3|Jul precipitation mm = 130.1|Aug precipitation mm = 104.8|Sep precipitation mm = 108.5|Oct precipitation mm = 90.6|Nov precipitation mm = 75.4|Dec precipitation mm = 75.6|year precipitation mm = 1228.1|Jan humidity = 77|Feb humidity = 79|Mar humidity = 79|Apr humidity = 81|May humidity = 81|Jun humidity = 81|Jul humidity = 80|Aug humidity = 80|Sep humidity = 79|Oct humidity = 77|Nov humidity = 77|Dec humidity = 78|year humidity = 79|Jan sun = 291.4|Feb sun = 245.8|Mar sun = 238.7|Apr sun = 195.0|May sun = 176.7|Jun sun = 155.0|Jul sun = 151.9|Aug sun = 173.6|Sep sun = 183.0|Oct sun = 220.1|Nov sun = 219.0|Dec sun = 263.5|year sun = 2513.7|Jand sun = 9.4|Febd sun = 8.7|Mard sun = 7.7|Aprd sun = 6.5|Mayd sun = 5.7|Jund sun = 5.0|Juld sun = 4.9|Augd sun = 5.6|Sepd sun = 6.1|Octd sun = 7.1|Novd sun = 7.3|Decd sun = 8.5|yeard sun = |source 1 = Dirección Meteorológica de ChileWEB,weblink Datos Normales y Promedios Históricos Promedios de 30 años o menos, Dirección Meteorológica de Chile, Spanish, 6 December 2018,weblink 17 September 2018, live, |source 2 = Universidad de Chile (sunshine hours),WEB
,weblink
,weblink" title="archive.is/20130116014724weblink">weblink
, dead
, 16 January 2013
, Información climatológica de estaciones chilenas-Chile Norte
, Universidad de Chile
, Spanish
, 10 March 2013
, WEB,weblink Tabla 4.6: Medias mensuales de horas de sol diarias extraídas del WRDC ruso (en (hrs./dia)), Elementos Para La Creación de Un Manual de Buenas Prácticas Para Instalaciones Solares Térmicas Domiciliarias, Universidad de Chile, Spanish, PDF, 81, 21 January 2015, September 2007,weblink 22 January 2015, live, Deutscher Wetterdienst (extremes and humidity)WEB,weblink Klimatafel von Mataveri / Osterinsel (Isla de Pascua) / Chile, Baseline climate means (1961–1990) from stations all over the world, Deutscher Wetterdienst, German, 24 January 2016, | date = November 2011}}

Ecology

Easter Island, together with its closest neighbour, the tiny island of Isla Sala y Gómez {{convert|415|km|mi}} farther east, is recognized by ecologists as a distinct ecoregion, the Rapa Nui subtropical broadleaf forests. The original subtropical moist broadleaf forests are now gone, but paleobotanical studies of fossil pollen, tree moulds left by lava flows, and root casts found in local soils indicate that the island was formerly forested, with a range of trees, shrubs, ferns, and grasses. A large extinct palm, Paschalococos disperta, related to the Chilean wine palm (Jubaea chilensis), was one of the dominant trees as attested by fossil evidence. Like its Chilean counterpart it probably took close to 100 years to reach adult height. The Polynesian rat, which the original settlers brought with them, played a very important role in the disappearance of the Rapa Nui palm. Although some may believe that rats played a major role in the degradation of the forest, less than 10% of palm nuts show teeth marks from rats. The remains of palm stumps in different places indicate that humans caused the trees to fall because in large areas, the stumps were cut efficiently.JOURNAL, 10.1016/j.jas.2009.10.006, Humans, climate or introduced rats – which is to blame for the woodland destruction on prehistoric Rapa Nui (Easter Island)?, Journal of Archaeological Science, 37, 2, 417, 2010, Mieth, A., Bork, H. R., In 2018, a New York Times article announced that Easter Island is eroding.NEWS, Casey, Nicholas, Easter Island Is Eroding,weblink The New York Times, 16 March 2018, 14 March 2018,weblink 16 March 2018, live, The clearance of the palms to make the settlements led to their extinction almost 350 years ago.Hogan, C. Michael. (2008). Chilean Wine Palm: Jubaea chilensis {{webarchive |url=https://web.archive.org/web/20121017013207weblink |date=17 October 2012 }}. GlobalTwitcher.com, ed. N. Stromberg The toromiro tree (Sophora toromiro) was prehistorically present on Easter Island, but is now extinct in the wild. However the Royal Botanic Gardens, Kew and the Göteborg Botanical Garden are jointly leading a scientific program to reintroduce the toromiro to Easter Island. With the palm and the toromiro virtually gone, there was considerably less rainfall as a result of less condensation. After the island was used to feed thousands of sheep for almost a century, by the mid-1900s the island was mostly covered in grassland with nga'atu or bulrush (Schoenoplectus californicus tatora) in the crater lakes of Rano Raraku and Rano Kau. The presence of these reeds, which are called totora in the Andes, was used to support the argument of a South American origin of the statue builders, but pollen analysis of lake sediments shows these reeds have grown on the island for over 30,000 years.{{Citation needed|date=November 2009}} Before the arrival of humans, Easter Island had vast seabird colonies containing probably over 30 resident species, perhaps the world's richest.{{harvnb|Steadman|2006|pp=251, 395}} Such colonies are no longer found on the main island. Fossil evidence indicates six species of landbirds (two rails, two parrots, one owl, and one heron), all of which have become extinct.{{harvnb|Steadman|2006|pp=248–252}} Five introduced species of landbird are known to have breeding populations (see List of birds of Easter Island).Lack of studies results in poor understanding of the oceanic fauna of Easter Island and waters in its vicinity; however, possibilities of undiscovered breeding grounds for humpback, southern blue and pygmy blue whales including Easter Island and Isla Salas y Gómez have been considered.JOURNAL, Hucke-Gaete R., Aguayo-Lobo A., Yancovic-Pakarati S., Flores M., Marine mammals of Easter Island (Rapa Nui) and Salas y Gómez Island (Motu Motiro Hiva), Chile: a review and new records,weblink Lat. Am. J. Aquat. Res., 42, 4, 743–751, 2014, 10.3856/vol42-issue4-fulltext-5, live,weblink" title="web.archive.org/web/20160313031935weblink">weblink 13 March 2016, dmy-all, Potential breeding areas for fin whales have been detected off northeast of the island as well.JOURNAL, Acevedo J., O’Grady M., Wallis B., 2012, Sighting of the fin whale in the Eastern Subtropical South Pacific: Potential breeding ground?,weblink pdf, Revista de Biología Marina y Oceanografía Vol. 47, Nº3, 47, 3, 559–563, 2016-03-31, live,weblink" title="web.archive.org/web/20160413234108weblink">weblink 13 April 2016, dmy-all, 10.4067/S0718-19572012000300017, File:Easter Island ESA419941 (cropped, lightened).jpg|Satellite view of Easter Island 2019. The Poike peninsula is on the right.File:RAPA NUI.JPG|Digital recreation of its ancient landscape, with tropical forest and palm treesFile:EasterIslandInterior.jpg|View toward the interior of the islandFile:Easter Island.jpg|View of Rano Kau and Pacific OceanThe immunosuppressant drug sirolimus was first discovered in the bacterium Streptomyces hygroscopicus in a soil sample from Easter Island. The drug is also known as rapamycin, after Rapa Nui.WEB,weblink Rapamycin – Introduction, 10 July 2009, live,weblink" title="web.archive.org/web/20090726073222weblink">weblink 26 July 2009, dmy-all, It is now being studied for extending longevity in mice.WEB, Rapamycin Extends Longevity in Mice,weblink live,weblink" title="web.archive.org/web/20100529174122weblink">weblink 29 May 2010, dmy-all, {{Clear}}Trees are sparse, rarely forming natural groves, and it has been argued whether native Easter Islanders deforested the island in the process of erecting their statues,NEWS,weblinkweblink" title="web.archive.org/web/20071128045603weblink">weblink dead, 2007-11-28, Easter Island, What to learn from the puzzles?, American Diplomacy, Jones, David T., 2007, and in providing sustenance for an overpopulated island.{{Citation needed|date=March 2009}} Experimental archaeology demonstrated that some statues certainly could have been placed on "Y" shaped wooden frames called miro manga erua and then pulled to their final destinations on ceremonial sites. Other theories involve the use of "ladders" (parallel wooden rails) over which the statues could have been dragged.{{harvnb|Diamond|2005|p=107}} Rapa Nui traditions metaphorically refer to spiritual power (mana) as the means by which the moai were "walked" from the quarry. Recent experimental recreations have proven that it is fully possible that the moai were literally walked from their quarries to their final positions by use of ropes, casting doubt on the role that their existence plays in the environmental collapse of the island.NEWS,weblink Easter Island Statues Could Have 'Walked' Into Position, Wired, 6 March 2017,weblink" title="web.archive.org/web/20130530032450weblink">weblink 30 May 2013, live, Given the island's southern latitude, the climatic effects of the Little Ice Age (about 1650 to 1850) may have exacerbated deforestation, although this remains speculative. Many researchersFinney (1994), Hunter Anderson (1998); P.D. Nunn (1999, 2003); Orliac and Orliac (1998) point to the climatic downtrend caused by the Little Ice Age as a contributing factor to resource stress and to the palm tree's disappearance. Experts, however, do not agree on when the island's palms became extinct.Jared Diamond dismisses past climate change as a dominant cause of the island's deforestation in his book Collapse which assesses the collapse of the ancient Easter Islanders.{{sfn |Diamond |2005 |pp=79–119}} Influenced by Heyerdahl's romantic interpretation of Easter's history, Diamond insists that the disappearance of the island's trees seems to coincide with a decline of its civilization around the 17th and 18th centuries. He notes that they stopped making statues at that time and started destroying the ahu. But the link is weakened because the Bird Man cult continued to thrive and survived the great impact caused by the arrival of explorers, whalers, sandalwood traders, and slave raiders.Midden contents show that the main source of protein was tuna and dolphin. With the loss of the trees, there was a sudden drop in the quantities of fish bones found in middens as the islanders lost the means to construct fishing vessels, coinciding with a large increase in bird bones. This was followed by a decrease in the number of bird bones as birds lost their nesting sites or became extinct. A new style of art from this period shows people with exposed ribs and distended bellies, indicative of malnutrition, and it is around this time that many islanders moved to living in fortified caves and the first signs of warfare and cannibalism appear.Soil erosion because of lack of trees is apparent in some places. Sediment samples document that up to half of the native plants had become extinct and that the vegetation of the island drastically altered. Polynesians were primarily farmers, not fishermen, and their diet consisted mainly of cultivated staples such as taro root, sweet potato, yams, cassava, and bananas. With no trees to protect them, sea spray led to crop failures exacerbated by a sudden reduction in fresh water flows. There is evidence that the islanders took to planting crops in caves beneath collapsed ceilings and covered the soil with rocks to reduce evaporation. Cannibalism occurred on many Polynesian islands, sometimes in times of plenty as well as famine. Its presence on Easter Island (based on human remains associated with cooking sites, especially in caves) is supported by oral histories.{{Citation needed|date=July 2010}}Benny Peiser noted evidence of self-sufficiency when Europeans first arrived. The island still had smaller trees, mainly toromiro, which became extinct in the wild in the 20th century probably because of slow growth and changes in the island's ecosystem. Cornelis Bouman, Jakob Roggeveen's captain, stated in his logbook, "... of yams, bananas and small coconut palms we saw little and no other trees or crops." According to Carl Friedrich Behrens, Roggeveen's officer, "The natives presented palm branches as peace offerings." According to ethnographer Alfred Mètraux, the most common type of house was called "hare paenga" (and is known today as "boat house") because the roof resembled an overturned boat. The foundations of the houses were made of buried basalt slabs with holes for wooden beams to connect with each other throughout the width of the house. These were then covered with a layer of totora reed, followed by a layer of woven sugarcane leaves, and lastly a layer of woven grass.Peiser claims that these reports indicate that large trees existed at that time, which is perhaps contradicted by the Bouman quote above. Plantations were often located farther inland, next to foothills, inside open-ceiling lava tubes, and in other places protected from the strong salt winds and salt spray affecting areas closer to the coast. It is possible many of the Europeans did not venture inland. The statue quarry, only one kilometre ({{convert|1|km|abbr=off|disp=output only}}) from the coast with an impressive cliff {{convert|100|m|abbr=on}} high, was not explored by Europeans until well into the 19th century.{{wide image|Pano Anakena beach.jpg|800px|Panorama of Anakena beach, Easter Island. The moai pictured here was the first to be raised back into place on its ahu in 1955 by Thor Heyerdahl{{harvnb|Heyerdahl|1961}} using the labor of islanders and wooden levers.}}Easter Island has suffered from heavy soil erosion in recent centuries, perhaps aggravated by agriculture and massive deforestation. This process seems to have been gradual and may have been aggravated by sheep farming throughout most of the 20th century. Jakob Roggeveen reported that Easter Island was exceptionally fertile. "Fowls are the only animals they keep. They cultivate bananas, sugar cane, and above all sweet potatoes." In 1786 Jean-François de La Pérouse visited Easter Island and his gardener declared that "three days' work a year" would be enough to support the population. Rollin, a major in the Pérouse expedition, wrote, "Instead of meeting with men exhausted by famine... I found, on the contrary, a considerable population, with more beauty and grace than I afterwards met in any other island; and a soil, which, with very little labor, furnished excellent provisions, and in an abundance more than sufficient for the consumption of the inhabitants."{{harvnb|Heyerdahl|1961|p=57}}According to Diamond, the oral traditions (the veracity of which has been questioned by Routledge, Lavachery, Mètraux, Peiser and others) of the current islanders seem obsessed with cannibalism, which he offers as evidence supporting a rapid collapse. For example, he states, to severely insult an enemy one would say, "The flesh of your mother sticks between my teeth." This, Diamond asserts, means the food supply of the people ultimately ran out.{{harvnb|Diamond|2005|p=109}} Cannibalism, however, was widespread across Polynesian cultures.WEB,weblink Introduction to Pacific Islands Archaeology, Kirch, Patrick, Patrick Vinton Kirch, 2003, Social Science Computing Laboratory, University of California, Berkeley, Berkeley,weblink" title="web.archive.org/web/20081206100604weblink">weblink 6 December 2008, 21 December 2014, Human bones have not been found in earth ovens other than those behind the religious platforms, indicating that cannibalism in Easter Island was a ritualistic practice. Contemporary ethnographic research has proven there is scarcely any tangible evidence for widespread cannibalism anywhere and at any time on the island.{{harvnb|Flenley|Bahn|2003}} The first scientific exploration of Easter Island (1914) recorded that the indigenous population strongly rejected allegations that they or their ancestors had been cannibals.

Culture

(File:Easter Island cave.jpg|thumb|upright|Bird paintings in the cave called "Cave of the Men Eaters")

Mythology

The most important myths are:{{citation needed|date=April 2018}}
  • Tangata manu, the Birdman cult which was practised until the 1860s.
  • Makemake, an important god.
  • Aku-aku, the guardians of the sacred family caves.
  • Moai-kava-kava a ghost man of the Hanau epe (long-ears.)
  • Hekai ite umu pare haonga takapu Hanau epe kai noruego, the sacred chant to appease the aku-aku before entering a family cave.

Stone work

The Rapa Nui people had a Stone Age culture and made extensive use of local stone:
  • Basalt, a hard, dense stone used for toki and at least one of the moai.
  • Obsidian, a volcanic glass with sharp edges used for sharp-edged implements such as Mataa and for the black pupils of the eyes of the moai.
  • Red scoria from Puna Pau, a very light red stone used for the pukao and a few moai.
  • Tuff from Rano Raraku, a much more easily worked rock than basalt that was used for most of the moai.

Statues

The large stone statues, or moai, for which Easter Island is famous, were carved in the period 1100–1680 AD (rectified radio-carbon dates).{{citation |first=J. Warren |last=Beck |chapter-url=https://books.google.com/books?id=blsknwEpGSoC&pg=PA100#v=onepage&q&f=false |title=Easter Island: Scientific Exploration Into the World's Environmental Problems in Microcosm |chapter=Mata Ki Te Rangi: Eyes towards the Heavens |page=100 |accessdate=27 March 2013 |year=2003 |url-status=live |archiveurl=https://web.archive.org/web/20160412174906weblink |archivedate=12 April 2016 |df=dmy-all |isbn=9780306474941 }} A total of 887 monolithic stone statues have been inventoried on the island and in museum collections.WEB,weblink What is the Easter Island Statue Project?, Easter Island Statue Project, 6 May 2009, Jo Anne van Tilburg, 9 March 2016,weblink" title="web.archive.org/web/20160309163830weblink">weblink 9 March 2016, live, Although often identified as "Easter Island heads", the statues have torsos, most of them ending at the top of the thighs; a small number are complete figures that kneel on bent knees with their hands over their stomachs.Skjølsvold, Arne "Report 14: The Stone Statues and Quarries of Rano Raraku in Thor Heyerdahl and Edwin N. Ferdon Jr. (eds.) 'Reports of the Norwegian Archaeological Expedition to Easter Island and the East Pacific'", Volume 1, Archaeology of Easter Island, Monographs of the School of American Research and The Museum of New Mexico, Number 24, Part 1, 1961, pp. 339–379. (esp. p. 346 for the description of the general statues and Fig. 91, p. 347, pp. 360–362 for the description of the kneeling statues)Van Tilburg, Jo Anne. Easter Island. Archaeology, Ecology and Culture, British Museum Press 1994:134–135, fig. 106 Some upright moai have become buried up to their necks by shifting soils.Almost all (95%){{Citation needed|date=June 2013}} moai were carved from compressed, easily worked solidified volcanic ash or tuff found at a single site on the side of the extinct volcano Rano Raraku. The native islanders who carved them used only stone hand chisels, mainly basalt toki, which lie in place all over the quarry. The stone chisels were sharpened by chipping off a new edge when dulled. While sculpting was going on, the volcanic stone was splashed with water to soften it. While many teams worked on different statues at the same time, a single moai took a team of five or six men approximately a year to complete. Each statue represented the deceased head of a (:wikt:lineage|lineage).{{Citation needed|date=November 2018}}Only a quarter of the statues were installed. Nearly half remained in the quarry at Rano Raraku, and the rest sat elsewhere, presumably on their way to intended locations. The largest moai raised on a platform is known as "Paro". It weighs 82 tonnes (90.4 short tons), and is {{convert|9.89|m|1|abbr=on}} long.WEB,weblink Moai Paro digital reconstruction, Van Tilburg, Jo Anne, 2009-05-05, Easter Island Statue Project (eisp.org), 2017-06-12,weblink" title="web.archive.org/web/20170830195248weblink">weblink 30 August 2017, live, WEB,weblink Paro, Pbs.org, 2010-11-06,weblink" title="web.archive.org/web/20170608215146weblink">weblink 8 June 2017, live, Several other statues of similar weight were transported to ahu on the north and south coasts.Possible means by which the statues were moved include employment of a miro manga erua, a Y-shaped sledge with cross pieces, pulled with ropes made from the tough bark of the hau treeJOURNAL, Flenley, J. R., King, Sarah M., Late Quaternary pollen records from Easter Island, Nature, 307, 47, 1984, 10.1038/307047a0, 5946, 1984Natur.307...47F, and tied around the statue's neck. Anywhere from 180 to 250 men were required for pulling, depending on the size of the moai. Among other researchers on moving and erecting the moai was Vince Lee who reenacted a moai moving scenario. Some 50 of the statues were re-erected in modern times. One of the first was on Ahu Ature Huke in Anakena beach in 1956.WEB,weblinkweblink dead, 14 May 2015, Anakena beach at Easter Island, Easter Island Traveling, 2 May 2015, It was raised using traditional methods during a Heyerdahl expedition.Another method that might have been used to transport the moai would be to attach ropes to the statue and rock it, tugging it forward as it rocked. This would fit the legend of the Mo'ai 'walking' to their final locations.BOOK, Hunt, Terry, Lipo, Carl, The Statues that Walked: Unraveling the Mystery of Easter Island, 2011, Free Press, WEB, NG Live!: Walking With Giants: How the Easter Island Moai Moved,weblink video.nationalgeographic.com, 2015-05-12, live,weblink" title="web.archive.org/web/20150511140108weblink">weblink 11 May 2015, dmy-all, WEB, NG Live!: Terry Hunt and Carl Lipo: The Statues That Walked,weblink video.nationalgeographic.com, 2015-05-12, dead,weblink" title="web.archive.org/web/20150522011214weblink">weblink 22 May 2015, dmy-all, This might have been managed by as few as 15 people, supported by the following evidence:
  • The heads of the moai in the quarry are sloped forward whereas the ones moved to final locations are not. This would serve to provide a better centre of gravity for transport.
  • The statues found along the transport roads have wider bases than statues installed on ahu; this would facilitate more stable transport. Studies have shown fractures along the bases of the statues in transport; these could have arisen from rocking the statue back and forth and placing great pressures on the edges. The statues found mounted on ahu do not have wide bases, and stone chips found at the sites suggest they were further modified on placement.
  • The abandoned and fallen statues near the old roads are found (more often than would be expected from chance) face down on ascending grades and on their backs when headed uphill. Some were documented standing upright along the old roads, e.g., by a party from Captain Cook's voyage that rested in the shade of a standing statue. This would be consistent with upright transport.
There is debate regarding the effects of the monument creation process on the environment. Some believe that the process of creating the moai caused widespread deforestation and ultimately a civil war over scarce resources.WEB, Easter Islanders' Weapons Were Deliberately Not Lethal,weblink National Geographic News, 22 February 2016, 2016-02-24, Kristin, Romey, live,weblink" title="web.archive.org/web/20160223101557weblink">weblink 23 February 2016, dmy-all, In 2011, a large moai statue was excavated from the ground.WEB,weblink Easter Island Statue Project Field Season IV, Eisp.org, 23 June 2012,weblink" title="web.archive.org/web/20120725230401weblink">weblink 25 July 2012, live, During the same excavation program, some larger moai were found to have complex dorsal petroglyphs, revealed by deep excavation of the torso.WEB,weblink Featured Articles Phase 2 Season 2, Jo Anne Van Tilberg, Easter Island Statue Project, 15 March 2019,weblink" title="web.archive.org/web/20190717025243weblink">weblink 17 July 2019, live, File:Kneeled moai Easter Island.jpg|Tukuturi, an unusual bearded kneeling moaiFile:Ahu-Tongariki-2013.jpg|All fifteen standing moai at Ahu Tongariki, excavated and restored in the 1990sFile:Ahu-Akivi-1.JPG|Ahu Akivi, one of the few inland ahu, with the only moai facing the ocean

Stone platforms

File:Hangaroa Moais.jpg|thumb|right|Two ahu at Hanga Roa. In foreground Ahu Ko Te Riku (with a pukao on its head). In the mid-ground is a side view of an ahu with five moai showing retaining wall, platform, ramp and pavement. The Mataveri end of Hanga Roa is visible in the background with Rano KauRano KauAhu are stone platforms. Varying greatly in layout, many were reworked during or after the huri mo'ai or statue-toppling era; many became ossuaries; one was dynamited open; and Ahu Tongariki was swept inland by a tsunami. Of the 313 known ahu, 125 carried moai—usually just one, probably because of the shortness of the moai period and transportation difficulties. Ahu Tongariki, one kilometre ({{convert|1|km|abbr=off|disp=output only}}) from Rano Raraku, had the most and tallest moai, 15 in total.{{sfn |Diamond |2005 |pp=80}} Other notable ahu with moai are Ahu Akivi, restored in 1960 by William Mulloy, Nau Nau at Anakena and Tahai. Some moai may have been made from wood and were lost.The classic elements of ahu design are:
  • A retaining rear wall several feet high, usually facing the sea
  • A front wall made of rectangular basalt slabs called paenga
  • A fascia made of red scoria that went over the front wall (platforms built after 1300)
  • A sloping ramp in the inland part of the platform, extending outward like wings
  • A pavement of even-sized, round water-worn stones called poro
  • An alignment of stones before the ramp
  • A paved plaza before the ahu. This was called marae
  • Inside the ahu was a fill of rubble.
On top of many ahu would have been:
  • Moai on squareish "pedestals" looking inland, the ramp with the poro before them.
  • Pukao or Hau Hiti Rau on the moai heads (platforms built after 1300).
  • When a ceremony took place, "eyes" were placed on the statues. The whites of the eyes were made of coral, the iris was made of obsidian or red scoria.
Ahu evolved from the traditional Polynesian marae. In this context ahu referred to a small structure sometimes covered with a thatched roof where sacred objects, including statues, were stored. The ahu were usually adjacent to the marae or main central court where ceremonies took place, though on Easter Island ahu and moai evolved to much greater size. There the marae is the unpaved plaza before the ahu. The biggest ahu is {{convert|220|m|ft}} and holds 15 statues, some of which are {{convert|9|m|ft}} high. The filling of an ahu was sourced locally (apart from broken, old moai, fragments of which have been used in the fill). Individual stones are mostly far smaller than the moai, so less work was needed to transport the raw material, but artificially levelling the terrain for the plaza and filling the ahu was laborious.Ahu are found mostly on the coast, where they are distributed fairly evenly except on the western slopes of Mount Terevaka and the Rano Kau and PoikeHeavy erosion and landslides may have buried them in soil. headlands. These are the three areas with the least low-lying coastal land, and apart from Poike the furthest areas from Rano Raraku. One ahu with several moai was recorded on the cliffs at Rano Kau in the 1880s but had fallen to the beach before the Routledge expedition.File:Rapa nui cyark 2.jpg|thumb|right|A Hare Moa, a Chicken House, image cut from a laser scan collected by nonprofit CyArkCyArk

Stone walls

One of the highest-quality examples of Easter Island stone masonry is the rear wall of the ahu at Vinapu. Made without mortar by shaping hard basalt rocks of up to 7 tonnes to match each other exactly, it has a superficial similarity to some Inca stone walls in South America.{{harvnb|Heyerdahl|1961}} However, Alfred Metraux pointed out that the rubble filled Rapanui walls were a fundamentally different design to those of the Inca, as these are trapezoidal in shape as opposed to the perfectly fitted rectangular stones of the Inca. See also WEB,weblink this FAQ, 2007-09-06, bot: unknown,weblink" title="web.archive.org/web/20071011083729weblink">weblink 11 October 2007,

Stone houses

{{unreferenced section|date=April 2018}}Two types of houses are known from the past: hare paenga, a house with an elliptical foundation, made with basalt slabs and covered with a thatched roof that resembled an overturned boat, and hare oka, a round stone structure. Related stone structures called Tupa look very similar to the hare oka, except that the Tupa were inhabited by astronomer-priests and located near the coast, where the movements of the stars could be easily observed. Settlements also contain hare moa ("chicken house"), oblong stone structures that housed chickens. The houses at the ceremonial village of Orongo are unique in that they are shaped like hare paenga but are made entirely of flat basalt slabs found inside Rano Kao crater. The entrances to all the houses are very low, and entry requires crawling.In early times the people of Rapa Nui reportedly sent the dead out to sea in small funerary canoes, as did their Polynesian counterparts on other islands. They later started burying people in secret caves to save the bones from desecration by enemies. During the turmoil of the late 18th century, the islanders seem to have started to bury their dead in the space between the belly of a fallen moai and the front wall of the structure. During the time of the epidemics they made mass graves that were semi-pyramidal stone structures.

Petroglyphs

Petroglyphs are pictures carved into rock, and Easter Island has one of the richest collections in all Polynesia. Around 1,000 sites with more than 4,000 petroglyphs are catalogued. Designs and images were carved out of rock for a variety of reasons: to create totems, to mark territory, or to memorialize a person or event. There are distinct variations around the island in the frequency of themes among petroglyphs, with a concentration of Birdmen at Orongo. Other subjects include sea turtles, Komari (vulvas) and Makemake, the chief god of the Tangata manu or Birdman cult.{{harvnb|Lee|1992}}File:Makemake.jpeg|Makemake with two birdmen, carved from red scoriaFile:Ahu-Tongariki-4-Petroglyph.JPG|Fish petroglyph found near Ahu Tongariki

Caves

The island and neighbouring Motu Nui are riddled with caves, many of which show signs of past human use for planting and as fortifications, including narrowed entrances and crawl spaces with ambush points. Many caves feature in the myths and legends of the Rapa Nui.

Other stones

{{Anchor|Hiro's Trumpet}}The Pu o Hiro or Hiro's Trumpet is a stone on the north coast of Easter Island. It was once a musical instrument used in fertility rituals.WEB,weblink boingboing.net, Easter Island musical stone went from priceless to worthless / Boing Boing, 2018-05-28,weblink 22 March 2019, live, WEB,weblink Pu o Hiro (Hiro's Trumpet) – Easter Island, Chile, Atlas Obscura, 2018-05-28,weblink 22 March 2019, live, WEB,weblink Pu O Hiro - Die Trompete des Hiro, osterinsel.de, 2018-05-28,weblink" title="web.archive.org/web/20190102040434weblink">weblink 2 January 2019, live, File:Rongo-rongo script.jpg|thumb|upright|Sample of rongorongorongorongo

Rongorongo

Easter Island once had an apparent script called rongorongo. Glyphs include pictographic and geometric shapes; the texts were incised in wood in reverse boustrophedon direction. It was first reported by French missionary Eugène Eyraud in 1864. At that time, several islanders said they could understand the writing, but according to tradition, only ruling families and priests were ever literate, and none survived the slave raids and subsequent epidemics. Despite numerous attempts, the surviving texts have not been deciphered, and without decipherment it is not certain that they are actually writing. Part of the problem is the small amount that has survived: only two dozen texts, none of which remain on the island. There are also only a couple of similarities with the petroglyphs on the island.Fischer, pp. 31, 63.{{clear}}

Wood carving

{| class="wikitable" align="right" caption="Wood carving"100px) (File:Fat wooden Moai.JPG|130px)| Atypical portly statuetteWood was scarce on Easter Island during the 18th and 19th centuries, but a number of highly detailed and distinctive carvings have found their way to the world's museums. Particular forms include:{{harvnb|Routledge|1919|p=268}}File:Ancestor Figure (moai kavakava) LACMA M.2008.66.6 (2 of 3).jpg|thumb|upright|Ancestor figure, circa 1830, from LACMALACMA
  • Reimiro, a gorget or breast ornament of crescent shape with a head at one or both tips.Wooden gorget (rei miro) {{Webarchive|url=https://web.archive.org/web/20151018233013weblink |date=18 October 2015 }}. British Museum. The same design appears on the flag of Rapa Nui. Two Rei Miru at the British Museum are inscribed with Rongorongo.
  • Moko Miro, a man with a lizard head. The Moko Miro was used as a club because of the legs, which formed a handle shape. If it wasn't held by hand, dancers wore it around their necks during feasts. The Moko Miro would also be placed at the doorway to protect the household from harm. It would be hanging from the roof or set in the ground. The original form had eyes made from white shells, and the pupils were made of obsidian.Brooklyn Museum, "Collections: Arts of the Pacific Islands: Lizard Figure (Moko Miro)." {{Webarchive|url=https://web.archive.org/web/20131202224700weblink |date=2 December 2013 }} Last modified 2011.
  • Moai kavakava are male carvings and the Moai Paepae are female carvings.Encyclopædia Britannica Online, "Moai Figure" {{webarchive|url=https://web.archive.org/web/20131203000934weblink |date=3 December 2013 }}. These grotesque and highly detailed human figures carved from Toromiro pine, represent ancestors. Sometimes these statues were used for fertility rites. Usually, they are used for harvest celebrations; "the first picking of fruits was heaped around them as offerings". When the statues were not used, they would be wrapped in bark cloth and kept at home. There were a few times that are reported when the islanders would pick up the figures like dolls and dance with them. The earlier figures are rare and generally depict a male figure with an emaciated body and a goatee. The figures' ribs and vertebrae are exposed and many examples show carved glyphs on various parts of the body but more specifically, on the top of the head. The female figures, rarer than the males, depict the body as flat and often with the female's hand lying across the body. The figures, although some were quite large, were worn as ornamental pieces around a tribesman's neck. The more figures worn, the more important the man. The figures have a shiny patina developed from constant handling and contact with human skin.{{Citation needed|date=January 2009}}
  • Ao, a large dancing paddle

21st-century culture

The Rapanui sponsor an annual festival, the Tapati, held since 1975 around the beginning of February to celebrate Rapa Nui culture. The islanders also maintain a national football team and three discos in the town of Hanga Roa. Other cultural activities include a musical tradition that combines South American and Polynesian influences and woodcarving.

Sports

The Chilean leg of the Red Bull Cliff Diving World Series takes place on the Island of Rapa Nui.

Tapati Festival

Tapati Rapa Nui festival ("week festival" in the local language) is an annual two-week long festival celebrating Easter Island culture.WEB,weblink Tapati Rapa Nui festival, Easterisland.travel, en, 2018-10-12,weblink 13 October 2018, live, The Tapati is centered around a competition between two families/ clans competing in various competitions to earn points. The winning team has their candidate crowned 'queen' of the island for the next year. The competitions are a way to maintain and celebrate traditional cultural activities such as cooking, jewelry-making, woodcarving, and canoeing.WEB,weblink EASTER ISLAND: MORE THAN JUST STATUES- Tapati Festival on Rapa Nui, Ian, James, 2018-10-20, TRAVEL COLLECTING, en-US,weblink 7 February 2019, live, 2019-02-06,

Demographics

{{Further|Europeans in Oceania}}

2012 census

Population at the 2012 census was 5,761 (increased from 3,791 in 2002).Primeros datos del Censo: Hay 37.626 mujeres más que hombres en la V Región {{webarchive|url=https://web.archive.org/web/20100116204716weblink |date=16 January 2010 }}. Estrellavalpo.cl (11 June 2002). Retrieved 6 November 2010. In 2002, 60% were persons of indigenous Rapa Nui origin, 39% were mainland Chileans (or their Easter Island-born descendants) of European (mostly Spanish) or mestizo (mixed European and indigenous Chilean Amerindian) origin and Easter Island-born mestizos of European and Rapa Nui and/or native Chilean descent, and the remaining 1% were indigenous mainland Chilean Amerindians (or their Easter Island-born descendants).WEB,weblink Censo 2002, Ine.cl, 23 June 2012,weblink" title="web.archive.org/web/20120621012515weblink">weblink 21 June 2012, live, Population density on Easter Island in 2012 is only {{convert|35|PD/sqkm}}.File:TAMURE.png|Polynesian dancing with feather costumes is on the tourist itinerary.File:HangaroaAlcaldía.jpg|Hanga Roa town hallFile:EasterIslandsFishingBoats.jpg|Fishing boatsFile:Hanga Roa Catholic Church exterior 1.JPG|Front view of the Catholic Church, Hanga RoaFile:Hanga Roa Catholic Church exterior 2.JPG|Catholic Church, Hanga RoaFile:Hanga Roa Catholic Church interior.JPG|Interior view of the Catholic Church in Hanga Roa

Demographic history

The 1982 population was 1,936. The increase in population in the last census was partly caused by the arrival of people of European or mixed European and Native American descent from the Chilean mainland. However, most married a Rapa Nui spouse. Around 70% of the population were natives. Estimates of the pre-European population range from 7–17,000. Easter Island's all-time low of 111 inhabitants was reported in 1877. Out of these 111 Rapa Nui, only 36 had descendants, and all of today's Rapa Nui claim descent from those 36.

Languages

Easter Island's traditional language is Rapa Nui, an Eastern Polynesian language, sharing some similarities with Hawaiian and Tahitian. However, as in the rest of mainland Chile, the official language used is Spanish.It is supposedWEB,weblink Rapa Nui, Ethnologue, 11 January 2019,weblink 4 June 2019, live, that the 2.700 indigenous Rapa Nui living in the island have a certain degree of knowledge of their traditional language; however, census data do not exist on the primary known and spoken languages among Easter Island's inhabitants and there are recent claims that the number of fluent speakers is as low as 800.Fischer 2008: p. 149 Indeed, Rapa Nui has been suffering processes of decline and hispanicization, because the island is under the jurisdiction of Chile and is now home to a number of Chilean continentals, most of whom speak only Spanish. For this reason, most Rapa Nui children now grow up speaking Spanish, and those who do learn Rapa Nui begin learning it later in life.Makihara 2005a: p. 728 Even with efforts to revitalize the language,WEB,weblink Gobernación Provincial Isla de Pascua, Gobernación Provincial Isla de Pascua, 11 January 2019,weblink" title="web.archive.org/web/20190103135921weblink">weblink 3 January 2019, live, Ethnologue has established that Rapa Nui is currently a threatened language.Easter Island's indigenous Rapa Nui toponymy has survived with few Spanish additions or replacements, a fact that has been attributed in part to the survival of the Rapa Nui language.Latorre 2001: p. 129

Administration and legal status

Easter Island shares with Juan Fernández Islands the constitutional status of "special territory" of Chile, granted in 2007. {{As of|2011}} a special charter for the island was under discussion in the Chilean Congress.Administratively, the island is a province of the Valparaíso Region and contains a single commune (comuna). Both the province and the commune are called Isla de Pascua and encompass the whole island and its surrounding islets and rocks, plus Isla Salas y Gómez, some {{convert|380|km|0|abbr=on}} to the east. The provincial governor is appointed by the President of the Republic.WEB,weblink Territorial division of Chile, 14 March 2011, National Statistics Institute (Chile), National Statistics Institute, 2007, es, dead,weblink" title="web.archive.org/web/20101114052159weblink">weblink 14 November 2010, dmy, The municipal administration is located in Hanga Roa, led by a mayor and a six-member municipal council, all directly elected for a four-year mandate.In August 2018, a law took effect prohibiting non-Rapa Nui people from staying on the island for more than 30 days.WEB,weblink Law 21,070, Chile Library of Congress, Spanish, 11 May 2018,weblink 11 May 2018, live,

Notable people

Transportation

Easter Island is served by Mataveri International Airport, with jet service (currently Boeing 787s) from LATAM Chile and, seasonally, subsidiaries such as LATAM Perú.

See also

{{Div col}} {{Div col end}}

References

{{Reflist}}

Bibliography

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  • JOURNAL, Fischer, Steven Roger, 1995, Preliminary Evidence for Cosmogonic Texts in Rapanui's Rongorongo Inscriptions, Journal of the Polynesian Society, 104, 303–21,
  • BOOK, Fischer, Steven Roger, 1997, Glyph-breaker: A Decipherer's Story, New York, Copernicus/Springer-Verlag,
  • BOOK, Fischer, Steven Roger, 1997, RongoRongo, the Easter Island Script: History, Traditions, Texts, Oxford and New York, Oxford University Press, 978-0-19-823710-5,
  • BOOK, Thor Heyerdahl, Heyerdahl, Thor, 1961, The Concept of Rongorongo Among the Historic Population of Easter Island, Thor Heyerdahl & Edwin N. Ferdon Jr., Stockholm, Forum, harv,
  • BOOK, Heyerdahl, Thor, 1958, Aku-Aku; The 1958 Expedition to Easter Island., harv,
  • BOOK, McLaughlin, Shawn, 2007, The Complete Guide to Easter Island, Los Osos, Easter Island Foundation,
  • JOURNAL, Alfred Metraux, Metraux, Alfred, 1940, Ethnology of Easter Island, Bernice P. Bishop Museum Bulletin, 160,
  • JOURNAL, Alphonse Pinart, Pinart, Alphonse, 1877,weblink Voyage à l'Ile de Pâques (Océan Pacifique), Le Tour du Monde; Nouveau Journal des Voyags, 36, 225,
  • BOOK, Katherine Routledge, Routledge, Katherine, 1919, The Mystery of Easter Island. The story of an expedition, London, 978-0-404-14231-5, harv,
  • BOOK, David Steadman, Steadman, David, 2006,weblink Extinction and Biogeography in Tropical Pacific Birds, University of Chicago Press, 978-0-226-77142-7, harv,

Further reading

  • BOOK, Altman, Ann M., 2004, Early Visitors to Easter Island 1864–1877 (translations of the accounts of Eugène Eyraud, Hippolyte Roussel, Pierre Loti and Alphonse Pinart; with an Introduction by Georgia Lee), Los Osos, Easter Island Foundation,
  • BOOK, Englert, Sebastian F., 1970, Island at the Center of the World, New York, Charles Scribner's Sons,
  • JOURNAL, Erickson, Jon D., Jon David Erickson, Gowdy, John M., 2000, Resource Use, Institutions, and Sustainability: A Tale of Two Pacific Island Cultures, Land Economics, 76, 3, 345–354, 10.2307/3147033, 3147033,
  • BOOK, Kjellgren, Eric,weblink Splendid isolation: art of Easter Island'', New York, The Metropolitan Museum of Art, 2001, 9781588390110,
  • BOOK,weblink Lee, Georgia, 1992, The Rock Art of Easter Island. Symbols of Power, Prayers to the Gods, Los Angeles, The Institute of Archaeology Publications, 978-0-917956-74-4,
  • BOOK, Pendleton, Steve, David, Maddock, 2014, Collecting Easter Island – Stamps and Postal History, London, Pacific Islands Study Circle, 978-1-899833-22-1,weblink
  • BOOK, Shepardson, Britton, 2013, Moai: a New Look at Old Faces, Santiago, Rapa Nui Press, 978-9569337000,
  • JOURNAL, Thomson, William J., 1891, Te Pito te Henua, or Easter Island. Report of the United States National Museum for the Year Ending June 30, 1889, Annual Reports of the Smithsonian Institution for 1889, 447–552, in Google Books
  • BOOK, van Tilburg, Jo Anne, 1994, Easter Island: Archaeology, Ecology and Culture, Washington, D.C., Smithsonian Institution Press, 978-0-7141-2504-6,
  • Vergano, Dan. "Were rats behind Easter Island mystery?" USA Today (15 November 2009)

External links

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