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Daniel Dennett
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Daniel Dennett










factoids
|death = |school_tradition = Analytic philosophy|main_interests = Philosophy of mind
Philosophy of biology
Philosophy of science|notable_ideas = Heterophenomenology
Intentional stance
Intuition pump
Multiple Drafts Model
Greedy reductionism|alma_mater = Harvard UniversityUniversity of OxfordGilbert Ryle{{·}} Willard Van Orman Quine >W.V.O. Quine
L. Wittgenstein{{·}} Charles Darwin {{·}} David Hume {{·}} Alan Turing{{·}} Richard DawkinsRichard Dawkins {{·}} Douglas Hofstadter {{·}} Geoffrey Miller (evolutionary psychologist)>Geoffrey Miller}}Daniel Clement Dennett (born March 28 1942 in Boston, Massachusetts) is a prominent American philosopher whose research centers on philosophy of mind, philosophy of science and philosophy of biology, particularly as those fields relate to evolutionary biology and cognitive science. He is currently the co-director of the Center for Cognitive Studies and the Austin B. Fletcher Professor of Philosophy at Tufts University. Dennett is also a noted atheist and advocate of the Brights movement.

Biography

Dennett spent part of his childhood in Beirut, where, during World War II, his father, a counter-intelligence agent with the Office of Strategic Services, had a cover job at the American Legation. The young Dennett and family returned to Massachusetts in 1947 after his father died in an unexplained plane crash.(1)He attended Phillips Exeter Academy, and received his B.A. in philosophy from Harvard University in 1963, where he was a student of W.V. Quine. In 1965, he received his D.Phil. in philosophy from Christ Church, Oxford, where he studied under the ordinary language philosopher Gilbert Ryle. While at Oxford, Dennett has claimed,(2) he introduced the first frisbee to the United Kingdom. Dennett is currently (May 2007) the Austin B. Fletcher Professor of Philosophy, University Professor, and Co-Director of the Center for Cognitive Studies (with Ray Jackendoff) at Tufts University.Dennett describes himself as "an autodidact — or, more properly, the beneficiary of hundreds of hours of informal tutorials on all the fields that interest me, from some of the world's leading scientists."(3)
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- Dan Dennett in Tahiti.jpg -
Daniel Dennett in Tahiti in 1984
Dennett gave the John Locke lectures at the University of Oxford in 1983, the Gavin David Young Lectures at Adelaide, Australia, in 1985, and the Tanner Lecture at Michigan in 1986, among many others. In 2001 he was awarded the Jean Nicod Prize and gave the Jean Nicod Lectures in Paris. He has received two Guggenheim Fellowships, a Fulbright Fellowship, and a Fellowship at the Center for Advanced Studies in Behavioral Science. He was elected to the American Academy of Arts and Sciences in 1987. He was the co-founder (1985) and co-director of the Curricular Software Studio at Tufts University, and has helped to design museum exhibits on computers for the Smithsonian Institution, the Museum of Science in Boston, and the Computer Museum in Boston. He is a Humanist Laureate of the International Academy of Humanism and a Fellow of the Committee for Skeptical Inquiry. He is also an avid sailor.In October 2006, Dennett was hospitalized due to an aortic dissection. After a nine-hour surgery, he was given a new aorta. In an essay posted on the Edge website, Dennett gives his firsthand account of his health problems, his consequent feelings of gratitude towards the scientists and doctors whose hard work made his recovery possible, and his complete lack of a "deathbed conversion".(4) He lives with his wife in North Andover, Massachusetts, and has a daughter, a son, and two grandsons.(5)

Philosophical views

Dennett has remarked in several places (such as "Self-portrait", in Brainchildren) that his overall philosophical project has remained largely the same since his time at Oxford. He is primarily concerned with providing a philosophy of mind that is grounded in empirical research. In his original dissertation, Content and Consciousness, he broke up the problem of explaining the mind into the need for a theory of content and for a theory of consciousness. His approach to this project has also stayed true to this distinction. Just as Content and Consciousness has a bipartite structure, he similarly divided Brainstorms into two sections. He would later collect several essays on content in The Intentional Stance and synthesize his views on consciousness into a unified theory in Consciousness Explained. These volumes respectively form the most extensive development of his views, and he frequently refers to them in subsequent writings.(6)(7)(8)(9)(10)(11)(12)In Consciousness Explained, Dennett's interest in the ability of evolution to explain some of the content-producing features of consciousness is already apparent, and this has since become an integral part of his program. He defends a theory known by some as Neural Darwinism. He also presents an argument against qualia; he argues that the concept is so confused that it cannot be put to any use or understood in any non-contradictory way, and therefore does not constitute a valid refutation of physicalism. Much of Dennett's work in the 1990s has been concerned with fleshing out his previous ideas by addressing the same topics from an evolutionary standpoint, from what distinguishes human minds from animal minds (Kinds of Minds), to how free will is compatible with a naturalist view of the world (Freedom Evolves). His most recent book, Breaking the Spell, is an attempt to subject religious belief to the same treatment, explaining possible evolutionary reasons for the phenomenon of religious adherence.Dennett self-identifies with a few terms:{{quotation|[Others] note that my 'avoidance of the standard philosophical terminology for discussing such matters' often creates problems for me; philosophers have a hard time figuring out what I am saying and what I am denying. My refusal to play ball with my colleagues is deliberate, of course, since I view the standard philosophical terminology as worse than useless — a major obstacle to progress since it consists of so many errors.|Daniel Dennett|The Message is: There is no Medium}}Yet, in Consciousness Explained, he admits "I am a sort of 'teleofunctionalist', of course, perhaps the original teleofunctionalist'". He goes on to say, "I am ready to come out of the closet as a sort of verificationalist". In Breaking the Spell he admits to being "a bright", and defends the term on several occasions. A "qualophile" is Dennett's nickname for any philosopher who believes in the reality of qualia.(13)(14)(15)(16)(17)(18)(19)(20)(21)Some argue that a defense of heterophenomenology is at the center of Dennett's work. Heterophenomenology ("phenomenology of another not oneself"), is a term coined by Daniel Dennett to describe an explicitly third-person, scientific approach to the study of consciousness and other mental phenomena. With heterophenomenology the cognitive scientist lives in truth whereas the subject being studied is a machine whose behavior is determined by memes, genes, unconcious modules with telological functions, the Enviroment of Evolutionary Adaptedness (a construct of evolutionay psychology of which Dennett is a proponent) etc. Some argue rather than philosophical arguments per se Dennett uses philosophical arguments to back-up the project of cognitive psychology. Robert Nozick in Philosophical Explanations stops the argument when an answer Nozick finds palatable is reached and Nozick was forthright about this. Dennett some argue does much the same when a result conducive to cognitive psychology turns up but is less forthright than Nozick as to the argumentative strategy.

Role in evolutionary debate

Dennett's views on evolution are identified as being strongly adaptationist, in line with the views of ethologist Richard Dawkins. In Darwin's Dangerous Idea, Dennett showed himself even more willing than Dawkins to defend adaptationism in print, devoting an entire chapter to a criticism of the views of paleontologist Stephen Jay Gould. This stems from Gould's long-running public debate with E. O. Wilson and other evolutionary biologists over human sociobiology and its descendant evolutionary psychology, which Gould and Richard Lewontin opposed, but which Dennett advocated, together with Dawkins and Steven Pinker.(22) Dennett's debate with Gould has led to some backlash from Gould and his supporters, who allege that Dennett overstated his claims and misrepresented Gould's.(23) Dennett's theories have had a significant influence on the work of evolutionary psychologist, Geoffrey Miller.Dennett has also written about and advocated the notion of memetics.

Selected books

  • Brainstorms: Philosophical Essays on Mind and Psychology (MIT Press 1981) (ISBN 0-262-54037-1)
  • Elbow Room: The Varieties of Free Will Worth Wanting (MIT Press 1984) — on free will and determinism (ISBN 0-262-04077-8)
  • The Mind's I (Bantam, Reissue edition 1985, with Douglas Hofstadter) (ISBN 0-553-34584-2)
  • Content and Consciousness (Routledge & Kegan Paul Books Ltd; 2nd ed. January 1986) (ISBN 0-7102-0846-4)
  • The Intentional Stance (MIT Press; reprint edition 1989) (ISBN 0-262-54053-3)
  • Consciousness Explained (Back Bay Books 1992) (ISBN 0-316-18066-1)
  • (Darwin's Dangerous Idea|Darwin's Dangerous Idea: Evolution and the Meanings of Life) (Simon & Schuster; reprint edition 1996) (ISBN 0-684-82471-X)
  • Kinds of Minds: Towards an Understanding of Consciousness (Basic Books 1997) (ISBN 0-465-07351-4)
  • Brainchildren: Essays on Designing Minds (Representation and Mind) (MIT Press 1998) (ISBN 0-262-04166-9) — A Collection of Essays 1984–1996
  • Freedom Evolves (Viking Press 2003) (ISBN 0-670-03186-0)
  • (Sweet Dreams: Philosophical Obstacles to a Science of Consciousness) (MIT Press 2005) (ISBN 0-262-04225-8)
  • (Breaking the Spell: Religion as a Natural Phenomenon) (Penguin Group 2006) (ISBN 0-670-03472-X). Translated into Greek by Dimitris Xygalatas and Nikolas Roubekas as Απομυθοποίηση, Thessaloniki: Vanias 2007. ISBN: 9789602881989.
  • Dove nascono le idee (Di Renzo Editore [Italy] 2006)
  • Neuroscience and Philosophy: Brain, Mind, and Language (Columbia University Press 2007) (ISBN 978-0-231-14044-7), co-authored with Maxwell Bennett, Peter Hacker, and John Searle

See also

References





  1. "The semantic engineer", by Andrew Brown; 17 April 2004


  2. The semantic engineer, Guardian Unlimited Books, April 17 2004


  3. BOOK, Dennett, Daniel C., John Brockman (literary agent), John Brockman, Curious Minds: How a Child Becomes a Scientist,weblink 2004, 08, 2005-09-13, Vintage Books, New York, 1-4000-7686-2, What I Want to Be When I Grow Up,


  4. 'Thank Goodness!', edge 195, Nov. 3, 2006


  5. Daniel C. Dennett's Home Page


  6. A Glorious Accident: Understanding Our Place in the Cosmic Puzzle a 1997 PBS documentary and book interviewing 6 leading thinkers, Dennett among them. ISBN 0-7167-3144-4


  7. Dan Dennett: Ants, terrorism, and the awesome power of memes TED, Feb. 2002


  8. 25-minute video response by Dennett's to the claims made in The Purpose Driven Life by Pastor Rick Warren. Presented after a talk by Warren at the TED Conference Feb. 2003 in Monterey


  9. Pulling Our Own Strings — Reason May 2003


  10. The Third Culture June 21, 2003


  11. WEB,weblink The Bright Stuff, 2003-07-12,


  12. Daniel Dennett Recants Atheism? Oct. 14, 2004


  13. The Philosophers Magazine: Philosopher of the Month, April 2003, Dan Dennett


  14. 'The Semantic Engineer' — a biographical essay from The Guardian, April 17, 2004


  15. The Atheism Tapes, program 6, transcript of an extended interview with Dennett for the Jonathan Miller BBC TV series, 2004


  16. Point of Inquiry, March 10, 2006 audio interview on "Breaking the Spell"


  17. Radio interview about Intelligent Design on Philosophy Talk, January 2006


  18. Exchange with philosopher Michael Ruse] on science and religion], 21 February 2006


  19. Daniel Dennett interview - Science and Religion, Atheist, Secular Philosophy, Bright Movement March 2006


  20. Interview with Dennett at Monsters and Critics July 2007


  21. 70 minute video interview by Robert Wright, 2007


  22. Although Dennett has expressed criticism of human sociobiology, calling it a form of "greedy reductionism," he is generally sympathetic towards the explanations proposed by evolutionary psychology. Gould also is not one sided, and writes: "Sociobiologists have broadened their range of selective stories by invoking concepts of inclusive fitness and kin selection to solve (successfully I think) the vexatious problem of altruism—previously the greatest stumbling block to a Darwinian theory of social behavior. . . . Here sociobiology has had and will continue to have success. And here I wish it well. For it represents an extension of basic Darwinism to a realm where it should apply." Gould, 1980. "Sociobiology and the Theory of Natural Selection" In G. W. Barlow and J. Silverberg, eds., Sociobiology: Beyond Nature/Nurture? Boulder CO: Westview Press, pp. 257-269.


  23. 'Evolution: The pleasures of Pluralism' — Stephen Jay Gould's review of Darwin's Dangerous Idea, June 26, 1997




  • "Dennett: Reconciling Science and Our Self-Conception" Matthew Elton (Polity Press, 2003) (ISBN 0-7456-2117-1)
  • Daniel Dennett edited by Andrew Brook and Don Ross (Cambridge University Press 2000) (ISBN 0-521-00864-6)
  • Dennett's Philosophy: A Comprehensive Assessment edited by Don Ross, Andrew Brook and David Thompson (MIT Press 2000) (ISBN 0-262-18200-9)
  • Dennett, among others, is discussed in John Brockman's The Third Culture.
  • On Dennett John Symons (Wadsworth Publishing Company 2000) (ISBN 0-534-57632-X)
  • Philosophical Foundations of Neuroscience, P. Hacker and M.R. Bennett (Blackwell, Oxford, and Malden, Mass., 2003) (ISBN 1-4051-0855-X) has an appendix devoted to a strong critique of Dennett's philosophy of mind

External links

{{Dennett}}{{Evolutionary psychology}}{{Persondata|NAME=Dennett, Daniel|ALTERNATIVE NAMES=Dennett, Dan|SHORT DESCRIPTION=American philosopher194228|mf=y}}|PLACE OF BIRTH=Boston, Massachusetts|DATE OF DEATH=|PLACE OF DEATH=}}Daniel DennettDaniel Clement DennettDaniel DennettDaniel DennettDaniel DennettDaniel DennettDaniel Dennettدنیل دنتDaniel Clement DennettDaniel DennettDaniel Dennettדניאל דנטDaniel DennettDaniel Clement DennettDaniel Dennettダニエル・デネットDaniel Clement DennettDaniel DennettDaniel DennettDaniel C. DennettДеннет, ДэниелDaniel DennettDaniel DennettDaniel DennettDaniel Dennett

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