SUPPORT THE WORK

GetWiki

Church of the Holy Sepulchre

ARTICLE SUBJECTS
aesthetics  →
being  →
complexity  →
database  →
enterprise  →
ethics  →
fiction  →
history  →
internet  →
knowledge  →
language  →
licensing  →
linux  →
logic  →
method  →
news  →
perception  →
philosophy  →
policy  →
purpose  →
religion  →
science  →
sociology  →
software  →
truth  →
unix  →
wiki  →
ARTICLE TYPES
essay  →
feed  →
help  →
system  →
wiki  →
ARTICLE ORIGINS
critical  →
discussion  →
forked  →
imported  →
original  →
Church of the Holy Sepulchre
[ temporary import ]
please note:
- the content below is remote from Wikipedia
- it has been imported raw for GetWiki
{{About|the church building in Jerusalem||Holy Sepulchre (disambiguation)}}{{short description|Church in Jerusalem, Israel, containing the two holiest sites in Christianity}}{{Use dmy dates|date=November 2019}}







factoids
31423547region:PS_type:landmark|display=inline,title}}Christianity>ChristianRoman Rite>Latin, Byzantine Rite, Alexandrian Rite>Alexandrian, Armenian Rite, West Syrian Rite>Syriac| region = | state = | province = | territory = | prefecture = | sector = | district = | cercle = | municipality = Jerusalem| consecration_year = 13 September 335| status = Active| functional_status = | heritage_designation = | leadership = | website = | architect = Nikolaos Ch. Komnenos (1810 restoration)| architecture_type = Church, BasilicaRomanesque architecture>Romanesque, Baroque| founded_by = Constantine the Great| funded_by = | general_contractor = | façade_direction = | groundbreaking = | year_completed = 335 (demolished in 1009, rebuilt in 1048)| construction_cost = | specifications = | capacity = 8,000| length = | width = | width_nave = | height_max = | dome_quantity = 3| dome_height_outer = | dome_height_inner = | dome_dia_outer = | dome_dia_inner = | minaret_quantity = | minaret_height = | spire_quantity = | spire_height = | materials = Stone, wood| designated = | footnote = }}The Church of the Holy Sepulchre{{efn|In American English also spelled Sepulcher. Also called the Basilica of the Holy SepulchreJOURNAL, The Basilica of the Holy Sepulchre, Jerusalem: History and Future, Freeman-Grenville, G. S. P., The Journal of the Royal Asiatic Society of Great Britain and Ireland, 1987, 2, 187–207, 25212148, }} ();{{efn|Also in , Knesiyat ha-Kever}} also called the Church of the Resurrection or Church of the Anastasis by Eastern Christians ( Kanīsatu al-Qiyāmah; Naos tes Anastaseos; Surb Harut'yan tač̣ar); is a church in the Christian Quarter of the Old City of Jerusalem.WEB, Complete compendium of Church of the Holy Sepulchre,weblink Madain Project, 18 March 2018, The church contains, according to traditions dating back to at least the fourth century, the two holiest sites in Christianity: the site where Jesus was crucified,{{CathEncy|wstitle=Holy Sepulchre|title=Holy Sepulchre|first=Arthur L.|last=McMahon|url=http://www.newadvent.org/cathen/07425a.htm}} at a place known as Calvary or Golgotha, and Jesus's empty tomb, where he is said to have been buried and resurrected.WEB,weblink Church of the Holy Sepulchre, Jerusalem, Jerusalem, Sacred-destinations.com, 21 February 2010, 7 July 2012, The tomb is enclosed by a 19th-century shrine called the Aedicula.{{efn|name=edicule}} The Status Quo, an understanding between religious communities dating to 1757, applies to the site.BOOK, United Nations Conciliation Commission for Palestine Working Paper on the Holy Places, 1949, UN Conciliation Commission,weblink BOOK, The Status Quo in the Holy Places, 1929, L. G. A., Cust, Lionel George Archer Cust, H.M.S.O. for the High Commissioner of the Government of Palestine,weblink (File:Tomb of Jesus Jerusalem (2008-01).jpg|thumb|A pilgrim places candles in the tomb of the church)Within the church proper are the last four (or, by some definitions, five) stations of the Via Dolorosa, representing the final episodes of the Passion of Jesus. The church has been a major Christian pilgrimage destination since its creation in the fourth century, as the traditional site of the resurrection of Christ, thus its original Greek name, Church of the Anastasis ('Resurrection').Today, the wider complex around the Church of the Holy Sepulchre also serves as the headquarters of the Greek Orthodox Patriarch of Jerusalem, while control of the church itself is shared among several Christian denominations and secular entities in complicated arrangements essentially unchanged for over 160 years, and some for much longer. The main denominations sharing property over parts of the church are the Roman Catholic, Greek Orthodox and Armenian Apostolic, and to a lesser degree the Coptic Orthodox, Syriac Orthodox and Ethiopian Orthodox.(File:Plan of the Church of the Holy Sepulchre and adjacent structures in Jerusalem - Chrysanthus of Bursa - 1807.jpg|thumb|alt=Floor plan of the church and surrounding areas, detailed descriptions in Greek|Floor plan of the church and surrounding areas, 1807)

History

Following the siege of 70 AD during the First Jewish–Roman War, Jerusalem had been reduced to ruins. In 130 AD, the Roman emperor Hadrian began the building of a Roman colony, the new city of Aelia Capitolina, on the site. Circa 135 AD he ordered that a cave containing a rock-cut tomb be filled in to create a flat foundation for a temple dedicated to Jupiter or Venus.BOOK, Stephenson, Paul, Constantine: Roman Emperor, Christian Victor, The Overlook Press, 2010, 978-1-46830-300-1,weblink 206, The templeChisholm, Hugh, ed. (1911). "Aelia Capitolina". Encyclopædia Britannica (11th ed.). Cambridge University Press. p. 256.Lester L. Grabbe (2010). An Introduction to Second Temple Judaism: History and Religion of the Jews in the Time of Nehemiah, the Maccabees, Hillel, and Jesus. A&C Black. p. 29. remained until the early 4th century.WEB,weblink The Temple in Jerusalem over the threshing floor which is presently under the Al Kas fountain, Bible.ca, Rudd, Steve, 29 November 2018, BOOK, Virgilio, Corbo, The Holy Sepulchre of Jerusalem, 1981, Il Santo Sepolcro di Gerusalemme, Franciscan Press,weblink Italian, {{page needed|date=December 2018}}

Construction (4th century)

File:Golgotha cross-section.svg|thumb|A diagram of the Church of the Holy Sepulchre showing the traditional site of Calvary and the Tomb of JesusTomb of JesusAfter seeing a vision of a cross in the sky in 312,BOOK, Owen, G. Frederick, The Thompson Chain-Reference Bible, B.B. Kirkbride Bible Co., Indianapolis, Fourth improved (updated), 1983, 1964, 323 (appendix), Constantine the Great converted to Christianity, signed the Edict of Milan legalising the religion, and sent his mother Helena to Jerusalem to look for Christ's tomb. With the help of Bishop of Caesarea Eusebius and Bishop of Jerusalem Macarius, three crosses were found near a tomb, leading the Romans to believe that they had found Calvary. Constantine ordered in about 326 that the temple to Jupiter/Venus be replaced by a church. After the temple was torn down and its ruins removed, the soil was removed from the cave, revealing a rock-cut tomb that Helena and Macarius identified as the burial site of Jesus,BOOK,weblink NPNF2-01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine, Christian Classics Ethereal Library, 13 July 2005, 19 September 2014, Then indeed did this most holy cave present a faithful similitude of his return to life, in that, after lying buried in darkness, it again emerged to light, and afforded to all who came to witness the sight, a clear and visible proof of the wonders of which that spot had once been the scene, a testimony to the resurrection of the Saviour clearer than any voice could give., WEB,weblink Is it the Tomb of Christ? A Search for Evidence, Renner, Gerald, 14 December 1996, Hartford Courant, 29 November 2018, BOOK, Socrates, Socrates of Constantinople, Historia Ecclesiastica, Christian Classics Ethereal Library, Revised and notes by A.C. Zenos, DD,weblink c. 439, 29 November 2018, {{Page needed|date=November 2018}} which a shrine was constructed around.{{sfn|DK|2016|p=99}} In 327, Constantine and Helena separately commissioned the Church of the Nativity in Bethlehem to commemorate the birth of Jesus.The Church of the Holy Sepulchre was built as separate constructs over the two holy sites: the great basilicaThe "Pilgrim of Bordeaux" reports in 333: "There, at present, by the command of the Emperor Constantine, has been built a basilica, that is to say, a church of wondrous beauty". Itinerarium Burdigalense, p. 594 (the Martyrium visited by Egeria in the 380s), an enclosed colonnaded atrium (the Triportico) with the traditional site of Calvary in one corner, and across a courtyard, a rotunda called the Anastasis ("Resurrection"), where Helena and Macarius believed Jesus to have been buried.The church was consecrated on 13 September 335. Every year, the Eastern Orthodox Church celebrates the anniversary of the {{interlanguage link|Dedication of the Temple of the Resurrection of Christ|ru|Обновление храма Воскресения Христова в Иерусалиме}}.WEB, Commemoration of the Founding of the Church of the Resurrection (Holy Sepulchre) at Jerusalem,weblink Orthodox Church in America, 2 March 2012,

Damage and destruction (614–1009)

{{multiple image
| align = left
| image1 = Rotunda, Adomanan de locis santis.jpg
| width1 = 220
| caption1 = Vienna manuscript, codex 458
| image2 = Saint-Sépulcre (plan d'Arculfe).jpg
| width2 = 200
| caption2 = 12th century manuscript
| footer = Two manuscript versions of the oldest known image of the Holy Sepulchre, from De Locis Sanctis (c.680 CE) Xenia Stolzenburg, 2017, The holy place as formula. Floor plans in Adomnan's De locis sanctis to specify the description of pilgrimage sites in the Holy Land in: Wolfram R. Keller & Dagmar Schlueter (Ed.) 'A fantastic and abstruse Latinity'? Hiberno-Continental Cultural and Literary Interactions in the Middle Ages, Studien und Texte zur Keltologie (Muenster: Nodus Publikationen), p.66 "...there is not a single publication on the Holy Sepulchre or on holy burial sites that fails to include the floor plan by Adomnan, which consequently has become the topos of early depictions of Holy Sepulchre."
}}This building was destroyed by a fire in May of 614 A.D when the Sassanid Empire, under Khosrau II, invaded Jerusalem and captured the True Cross. In 630, the Emperor Heraclius rebuilt the church after recapturing the city. After Jerusalem came under Arab rule, it remained a Christian church, with the early Muslim rulers protecting the city's Christian sites, prohibiting their destruction or use as living quarters. A story reports that the Caliph Umar ibn al-Khattab visited the church and stopped to pray on the balcony, but at the time of prayer, turned away from the church and prayed outside. He feared that future generations would misinterpret this gesture, taking it as a pretext to turn the church into a mosque. Eutychius added that Umar wrote a decree prohibiting Muslims from praying at this location. The building suffered severe damage from an earthquake in 746.BOOK, The Sepulchrum Domini Through the Ages: Its Form and Function, Kroesen, Justin, Leuven, 2000, 978-9042909526, 11, Early in the ninth century, another earthquake damaged the dome of the Anastasis. The damage was repaired in 810 by Patriarch Thomas. In 841, the church suffered a fire. In 935, the Orthodox Christians prevented the construction of a Muslim mosque adjacent to the Church. In 938, a new fire damaged the inside of the basilica and came close to the rotunda. In 966, due to a defeat of Muslim armies in the region of Syria, a riot broke out, which was followed by reprisals. The basilica was burned again. The doors and roof were burnt, and the Patriarch John VII was murdered.{{Citation needed|date=November 2016}}On 18 October 1009, Fatimid caliph Al-Hakim bi-Amr Allah ordered the complete destruction of the church as part of a more general campaign against Christian places of worship in Palestine and Egypt.{{efn|Adémar de Chabannes recorded that the church of Saint George at Lydda 'with many other churches of the saints' had been attacked, and the 'basilica of the Lord's Sepulchre destroyed down to the ground'. ...The Christian writer Yahya ibn Sa'id reported that everything was razed 'except those parts which were impossible to destroy or would have been too difficult to carry away'." {{Harvnb|Morris|2005}}}} The damage was extensive, with few parts of the early church remaining, and the roof of the rock-cut tomb damaged; the original shrine was destroyed.{{sfn|DK|2016|p=99}} Some partial repairs followed.{{Harvnb|Morris|2005}} Christian Europe reacted with shock and expulsions of Jews, serving as an impetus to later Crusades.BOOK, A Concise History of the Catholic Church,weblink Bokenkotter, Thomas, 2004, Doubleday, 155, 0-385-50584-1, BOOK, A History of Christianity: The First Three Thousand Years, MacCulloch, Diarmaid, 24 September 2009, Penguin Books Limited, 978-0141957951, en, 1339,

Reconstruction (11th century)

In wide-ranging negotiations between the Fatimids and the Byzantine Empire in 1027–28, an agreement was reached whereby the new Caliph Ali az-Zahir (Al-Hakim's son) agreed to allow the rebuilding and redecoration of the church.BOOK, Lev, Yaacov, State and Society in Fatimid Egypt, 40, E.J. Brill, Leiden; New York, 1991, 978-90-04-09344-7,weblink {{subscription}} The rebuilding was finally completed at a huge expense by Emperor Constantine IX Monomachos and Patriarch Nicephorus of Constantinople in 1048.BOOK, An Introduction to the History of Christianity, A.D. 590–1314, Frederick John, Foakes-Jackson, F. J. Foakes-Jackson, 1921, Macmillan, London,weblink As a concession, the mosque in Constantinople was reopened and the khutba sermons were to be pronounced in az-Zahir's name. Muslim sources say a by-product of the agreement was the renunciation of Islam by many Christians who had been forced to convert under Al-Hakim's persecutions. In addition, the Byzantines, while releasing 5,000 Muslim prisoners, made demands for the restoration of other churches destroyed by Al-Hakim and the reestablishment of a patriarch in Jerusalem. Contemporary sources credit the emperor with spending vast sums in an effort to restore the Church of the Holy Sepulchre after this agreement was made. Still, "a total replacement was far beyond available resources. The new construction was concentrated on the rotunda and its surrounding buildings: the great basilica remained in ruins."The rebuilt church site consisted of "a court open to the sky, with five small chapels attached to it."BOOK, A History of Architecture in All Countries, James, Fergusson, James Fergusson (architect), 1865, J. Murray, London,weblink The chapels were east of the court of resurrection, where the wall of the great church had been. They commemorated scenes from the passion, such as the location of the prison of Christ and his flagellation, and presumably were so placed because of the difficulties of free movement among shrines in the city streets. The dedication of these chapels indicates the importance of the pilgrims' devotion to the suffering of Christ. They have been described as 'a sort of Via Dolorosa in miniature'... since little or no rebuilding took place on the site of the great basilica. Western pilgrims to Jerusalem during the eleventh century found much of the sacred site in ruins." Control of Jerusalem, and thereby the Church of the Holy Sepulchre, continued to change hands several times between the Fatimids and the Seljuk Turks (loyal to the Abbasid caliph in Baghdad) until the Crusaders' arrival in 1099.BOOK, Gold, Dore, Dore Gold, The Fight for Jerusalem: Radical Islam, the West, and the Future of the Holy City, Regnery Publishing, Washington, DC, 2007, 1-59698-029-X,weblink File:Prise de Jérusalem par les Croisés, le 15 juillet 1099 Emil Signol, Musée du Château Versailles.JPG|thumb|19th-century painting by Émile Signol of the capture of Jerusalem by the Crusaders on 15 July 1099: 1. Church of the Holy Sepulchre, 2. the Dome of the RockDome of the Rock

Crusader period (1099–1244)

{{Further|Order of the Holy Sepulchre}}Many historians maintain that the main concern of Pope Urban II, when calling for the First Crusade, was the threat to Constantinople from the Turkish invasion of Asia Minor in response to the appeal of Byzantine Emperor Alexios I Komnenos. Historians agree that the fate of Jerusalem and thereby the Church of the Holy Sepulchre was of concern to if not the immediate goal of papal policy in 1095. The idea of taking Jerusalem gained more focus as the Crusade was underway. The rebuilt church site was taken from the Fatimids (who had recently taken it from the Abassids) by the knights of the First Crusade on 15 July 1099.The First Crusade was envisioned as an armed pilgrimage, and no crusader could consider his journey complete unless he had prayed as a pilgrim at the Holy Sepulchre. Crusader Prince Godfrey of Bouillon, who became the first crusader monarch of Jerusalem, decided not to use the title "king" during his lifetime, and declared himself "Advocatus Sancti Sepulchri" ("Protector [or Defender] of the Holy Sepulchre"). By the crusader period, a cistern under the former basilica was rumoured to have been where Helena found the True Cross, and began to be venerated as such; the cistern later became the "Chapel of the Invention of the Cross", but there is no evidence of the rumour before the 11th century, and modern archaeological investigation has now dated the cistern to 11th-century repairs by Monomachos.File:Crusader Graffiti in the Church of the holy supulchure Jerusalem Victor 2011 -1-21.jpg|thumb|right|Crusader graffitigraffitiAccording to the German clergyman and orient pilgrim Ludolf von Sudheim, the keys of the Chapel of the Holy Sepulchre were in hands of the "ancient Georgians" and the food, alms, candles and oil for lamps were given them by the pilgrims in the south door of the church.Venetian Adventurer: The Life and Times of Marco Polo, p. 88William of Tyre, chronicler of the Crusader Kingdom of Jerusalem, reports on the renovation of the Church in the mid-12th century. The crusaders investigated the eastern ruins on the site, occasionally excavating through the rubble, and while attempting to reach the cistern, they discovered part of the original ground level of Hadrian's temple enclosure; they transformed this space into a chapel dedicated to Helena (the Chapel of Saint Helena), widening their original excavation tunnel into a proper staircase. The crusaders began to refurnish the church in Romanesque style and added a bell tower.Pilgrimages and Pilgrim shrines in Palestine and Syria after 1095, Henry L. Savage, A History of the Crusades: The Art and Architecture of the Crusader States, Volume IV, ed. Kenneth M. Setton and Harry W. Hazard, (University of Wisconsin Press, 1977), 37. These renovations unified the small chapels on the site and were completed during the reign of Queen Melisende in 1149, placing all the Holy places under one roof for the first time. The church became the seat of the first Latin Patriarchs and the site of the kingdom's scriptorium. It was lost to Saladin, along with the rest of the city, in 1187, although the treaty established after the Third Crusade allowed Christian pilgrims to visit the site. Emperor Frederick II (r. 1220–50) regained the city and the church by treaty in the 13th century while under a ban of excommunication, with the curious consequence that the holiest church in Christianity was laid under interdict. The church seems to have been largely in Greek Orthodox Patriarch Athanasius II of Jerusalem's hands, c. 1231–47, during the Latin control of Jerusalem.BOOK, Pringle, Denys, The Churches of the Crusader Kingdom of Jerusalem: Volume 3, The City of Jerusalem: A Corpus,weblink 1993, Cambridge University Press, 978-0-521-39038-5, 31–32, Both city and church were captured by the Khwarezmians in 1244.File:Icon of Renovation of the Church of the Resurrection in Jerusalem.jpg|thumb|Eastern OrthodoxEastern Orthodox

Ottoman and later periods

In 1545, the upper level of the church's bell tower collapsed. The Franciscan friars renovated the church in 1555, as it had been neglected despite increased numbers of pilgrims. The Franciscans rebuilt the Aedicule ('small building'), extending the structure to create an antechamber. A marble shrine commissioned by Friar Boniface of Ragusa was placed to envelop the remains of Christ's tomb,{{sfn|DK|2016|p=99}} probably to prevent pilgrims from touching the original rock or taking small pieces as souvenirs. A marble slab was placed over the limestone burial bed where Jesus's body is believed to have lain.{{sfn|DK|2016|p=99}}After the renovation of 1555, control of the church oscillated between the Franciscans and the Orthodox, depending on which community could obtain a favorable firman from the "Sublime Porte" at a particular time, often through outright bribery. Violent clashes were not uncommon. There was no agreement about this question, although it was discussed at the negotiations to the Treaty of Karlowitz in 1699.BOOK, Geschichte der europäischen Staaten, Geschichte des östreichischen Kaiserstaates,weblink János Nepomuk Jozsef, Mailáth, 4, 262, F. Perthes, Hamburg, 1848, History of the European states, history of Austrian Imperial State, In 1767, weary of the squabbling, the "Porte" issued a firman that divided the church among the claimants.A fire severely damaged the structure again in 1808,{{sfn|DK|2016|p=99}} causing the dome of the Rotunda to collapse and smashing the Aedicule's exterior decoration. The Rotunda and the Aedicule's exterior were (:File:Floorplan of the CotHS.JPG|rebuilt in 1809–10) by architect Nikolaos Ch. Komnenos of Mytilene in the then-current Ottoman Baroque style; the (:File:Shrine of the Holy Sepulchre April 10th 1839.jpg|shrine around the tomb) was also replaced.{{harvnb|DK|2016|p=99}}{{Better source|date=May 2019}} The interior of the antechamber, now known as the Chapel of the Angel,{{efn|One of the two chapels within the shrine, a pilaster incorporates a piece of the stone said to have been rolled away from the tomb; it functions as a Greek Orthodox altar.{{sfn|DK|2016|p=99}}}} was partly rebuilt to a square ground plan in place of the previously semicircular western end. Another decree in 1853 from the sultan solidified the existing territorial division among the communities and solidified the Status Quo for arrangements to "remain in their present state," causing differences of opinion about even minor changes.JOURNAL,weblink The Church of the Holy Sepulchre: A Work in Progress, The Bible and Interpretation, May 2009, Raymond, Cohen, 19 September 2014, This is exemplified in the {{nowrap|so-called}} 'immovable ladder' under one of the windows; it has remained in the same position since at least 1757, aside from two occasions of temporary removal.WEB,weblink The Church and the Ladder: Frozen in Time, Lancaster, James E., 2015, CoastDaylight.com, 9 May 2019, (File:The Dome of the Church of the Holy Sepulchre.jpg|thumb|The dome of the Church of the Holy Sepulchre, c. 1905)The cladding of red marble applied to the Aedicule by Komnenos has deteriorated badly and is detaching from the underlying structure; since 1947 it has been held in place with an exterior scaffolding of iron girders installed by the British authorities. A careful renovation is undergoing, funded by $4 million from King Abdullah II of Jordan and a $1.3 million from Mica Ertegun.WEB,weblink National Geographic, Exclusive: Christ's Burial Place Exposed for First Time in Centuries, Kristin, Romey, 30 October 2016, 26 October 2016, (File:Greek Orthodox Catholicon in the Church of the Holy Sepulchre, Jerusalem.jpg|thumb|Interior of the church as it appeared in 2009)The current dome, made of iron, was restored by Catholics, Greeks and Turks in 1868.BOOK, Warren, E.K., Hartshorn, W.N., McCrillis, A.B., Glimpses of Bible Lands: The Cruise of the Eight Hundred to Jerusalem, 1905, The Central Committee, Boston, MA, 174, It was restored again in 1994–97 as part of extensive modern renovations that have been ongoing since 1959. During the 1970–78 restoration works and excavations inside the building, and under the nearby Muristan, it was found that the area was originally a quarry, from which white meleke limestone was struck.BOOK, Michael, Hesemann, Die Jesus-Tafel, Freiburg, 1999, 170, 3-451-27092-7, German, East of the Chapel of Saint Helena, the excavators discovered a void containing a 2nd-century drawing of a Roman ship, two low walls supporting the platform of Hadrian's 2nd-century temple, and a higher 4th-century wall built to support Constantine's basilica.BOOK, Jerome Murphy-O'Connor, Jerome, Murphy-O'Connor, The Holy Land, 1998, 56, 59, Oxford University Press, 978-0191528675, WEB, Lancaster, James E., Finding the Keys to the Chapel of St. Vartan,weblink Jim Lancaster's Web Space, 2 March 2012, 1998, the height difference can be easily seen; the yellowish wall on the left is the 4th-century wall and the pinkish one on the right is the 2nd-century wall., After the excavations of the early 1970s, the Armenian authorities converted this archaeological space into the Chapel of Saint Vartan, and created an artificial walkway over the quarry on the north of the chapel, so that the new Chapel could be accessed (by permission) from the Chapel of Saint Helena.In 2016, restoration works were performed in the Aedicule. For the first time since at least 1555, marble cladding that protected the supposed burial bed of Jesus from vandalism and souvenir takersNEWS, History Revealed? Jesus's Tomb Discovered in Church of the Holy Sepulchre, Empty,weblink Eric, Metaxas, 18 November 2016, CNSNews.com, was removed.WEB,weblink Unsealing of Christ's Reputed Tomb Turns Up New Revelations, Kristin, Romey, National Geographic, 31 October 2016, 1 November 2016, WEB,weblink Original Bedrock of Jesus' Tomb Revealed in New Images, Live Science, Stephanie, Pappas, 31 October 2016, 1 November 2016, When the cladding was first removed on 26 October, the National Technical University of Athens team found only a layer of fill material underneath. By the night of 28 October, the original limestone burial bed was revealed intact. This suggested that the tomb location has not changed through time and confirmed the existence of the original limestone cave walls within the Aedicule. The tomb was resealed shortly thereafter.

Description

Parvis (courtyard)

{{more citations needed|section|date=November 2016}}File:Church of the Holy Sepulchre at Easter time. matpc.06563.jpg|250px|thumb|View of the Parvis during Easter in 1898 (with the immovable ladderimmovable ladderFile:Church of the Holy Sepulchre by Félix Bonfils.jpg|thumb|Tourists and pilgrims at one of the two access gates to the Holy Sepulchre courtyard, photo by BonfilsBonfilsThe courtyard facing the entrance to the church is known as the parvis. Located around the parvis are a few smaller structures.South of the parvis, opposite the church:
  • Broken columns—once forming part of an arcade—stand opposite the church, at the top of a short descending staircase stretching over the entire breadth of the parvis. In the 13th century, the tops of the columns were removed and sent to Mecca by the Khwarezmids.
  • The Gethsemane Metochion, a small Greek Orthodox monastery.
On the eastern side of the parvis, south to north:
  • The Monastery of St Abraham (Greek Orthodox)
  • The Chapel of St John (Armenian Orthodox)
  • The Chapel of St Michael (Coptic/Ethiopian Orthodox), giving access to the roof of the Chapel of St Helena and the Ethiopian monastery there.{{sfn|DK|2016|p=97}}
North of the parvis, in front of the church façade or against it:
  • Chapel of the Franks—a blue-domed Roman Catholic Crusader chapel dedicated to Our Lady of Sorrows, which once provided exclusive access to Calvary. The chapel marks the 10th Station of the Cross (the stripping of Jesus' garments).
  • A Greek Orthodox oratory and chapel, directly beneath the Chapel of the Franks, dedicated to St. Mary of Egypt.
  • The tomb of Philip d'Aubigny (Phillipe Daubeney, d. 1236)—a knight, tutor, and royal councilor to King Henry III of England and signer of the Magna Carta—is placed in front of, and between, the church's two original entrance doors, of which the eastern one is walled up. It is one of the few tombs of crusaders and other Europeans not removed from the Church after the Muslim recapture of Jerusalem in the 12th century. A stone marker was placed on his tomb in 1925, sheltered by a wooden trapdoor that hides it from view.
A group of three chapels borders the parvis on its west side. They originally formed the baptistery complex of the Constantinian church. The southernmost chapel was the vestibule, the middle chapel the baptistery, and the north chapel the chamber in which the patriarch chrismated the newly baptized before leading them into the rotunda north of this complex. Now they are dedicated as (from south to north)

Bell tower

The 12th-century Crusader bell tower is just south of the Rotunda, to the left of the entrance.{{sfn|DK|2016|pp=94–97}} Its upper level was lost in a 1545 collapse.WEB, Parvis and Entry,weblink Gerusalemme San Salvatore Convento Francescano St. Saviour's Monastery,weblink" title="web.archive.org/web/20120701173025weblink">weblink 1 July 2012, 8 May 2019, In 1719, another two storeys were lost.{{sfn|DK|2016|p=97}}

Façade and entrance

File:Entrance to the Holy Sepulchre; title page, vol. 1 (cropped).jpg|thumb|250px|1842 lithograph based on artwork by David Roberts ]]The wooden doors that compose the main entrance are the original, highly carved arched doors.William R. Cook of University of New York, lecture series Today, only the left-hand entrance is currently accessible, as the right doorway has long since been bricked up. The entrance to the church is in the south transept, through the crusader façade, in the parvis of a larger courtyard.WEB,weblink History of the Church of the Holy Sepulchre – Church of the Holy Sepulchre, en-US, 2019-06-10, {{Citation needed|date=November 2016}} This is found past a group of streets winding through the outer Via Dolorosa by way of a local souq in the Muristan. This narrow way of access to such a large structure has proven to be hazardous at times. For example, when a fire broke out in 1840, dozens of pilgrims were trampled to death.NEWS, Trouble in a holy place,weblink LoLordo, Ann, The Baltimore Sun, 28 June 1999, 19 September 2014, Since the 7th century, the Muslim Nuseibeh family has been responsible for opening the door as an impartial party to the church's denominations.WEB, Sudilovsky, Judith, Muslims (literally) hold key to Jerusalem's Church of the Holy Sepulcher,weblink www.catholicnews.com, 11 May 2019, 27 February 2018, In 1187, Saladin took the church from the Crusaders and entrusted the Joudeh Al-Goudia family with its key, which is made of iron and {{convert|30|cm|in}} long; the Nuseibehs remain its doorkeepers.WEB, Harash, Rinat, Muslim holds ancient key to Jesus tomb site in Jerusalem,weblink Reuters, 11 May 2019, 30 November 2017, WEB, Jesus's tomb unveiled after $4m restoration,weblink Sherwood, Harriet, The Guardian, 21 March 2017, 2 July 2018, Manchester, The 'immovable ladder' stands beneath a window on the façade.

Calvary (Golgotha)

(File:Golgota, chrám Božího hrobu, Jeruzalém.jpg|thumb|The Altar of the Crucifixion, where the rock of Calvary is encased in protective glass)Just inside the church entrance is a stairway leading up to Calvary (Golgotha), traditionally regarded as the site of Jesus' crucifixion{{sfn|DK|2016|p=98}} and the most lavishly decorated part of the church. The exit is via another stairway opposite the first, leading down to the ambulatory. Golgotha and its chapels are just south of the main altar of the Catholicon.Calvary is split into two chapels, one Greek Orthodox and one Catholic, each with its own altar. On the left (north) side, the Greek Orthodox chapel's altar is placed over the rock of Calvary (the 12th Station of the Cross), which can be touched through a hole in the floor beneath the altar.{{sfn|DK|2016|p=98}} The rock can be seen under protective glass on both sides of the altar. The softer surrounding stone was removed when the church was built.{{sfn|DK|2016|p=98}} The Roman Catholic (Franciscan) Chapel of the Nailing of the Cross (11th Station of the Cross) stretches to the south. Between the Catholic and the Orthodox altar, a statue of Mary with an 18th-century bust marks the 13th Station of the Cross.{{sfn|DK|2016|p=98}}On the ground floor, just underneath the Golgotha chapel, is the Chapel of Adam.{{sfn|DK|2016|p=98}} According to tradition, Jesus was crucified over the place where Adam's skull was buried.{{sfn|DK|2016|p=98}} According to some, the blood of Christ ran down the cross and through the rocks to fill Adam's skull.William R. Cook of State University of New York, lecture series Through a window at the back of the 11th-century apse, the rock of Calvary can be seen with a crack traditionally held to be caused by the earthquake that followed Jesus' death;{{sfn|DK|2016|p=98}} some scholars claim it is the result of quarrying against a natural flaw in the rock.WEB, The Brotherhood of the Holy Sepulcher, 19 September 2014,weblinkweblink" title="web.archive.org/web/20080524035048weblink">weblink 24 May 2008, Greek Orthodox Patriarchate of Jerusalem, Behind the Chapel of Adam is the Museum of the Greek Orthodox Patriarchate, which holds many relics, including a 12th-century crystal mitre alleged to have once held a fragment of the Holy Cross.{{sfn|DK|2016|p=104}}

Stone of Anointing

{{multiple image| caption_align = center| perrow = 1| image1 = Mosaic of the Unction (2666976195).jpg| alt1 = | caption1 = A mosaic depiction of Christ's body being prepared after his death, opposite the Stone of Anointing| image2 = Jerusalem Holy Sepulchre BW 12.JPG| alt2 = | caption2 = The Stone of Anointing, where Jesus' body is said to have been anointed before burial| align = | direction = | total_width = }}Just inside the entrance to the church is the Stone of Anointing (also Stone of the Anointing or Stone of Unction), which tradition believes to be where Jesus' body was prepared for burial by Joseph of Arimathea, though this tradition is only attested since the crusader era (notably by the Italian Dominican pilgrim Riccoldo da Monte di Croce in 1288), and the present stone was only added in the 1810 reconstruction.The wall behind the stone is defined by its striking blue balconies and tau cross-bearing red banners (depicting the insignia of the Brotherhood of the Holy Sepulchre), and is decorated with lamps. The modern three-part mosaic along the wall depicts the anointing of Jesus' body, preceded on the right by the Descent from the Cross, and succeeded on the left by the Burial of Jesus.{{citation needed|date=November 2016}}The wall was a temporary addition to support the arch above it, which had been weakened after the damage in the 1808 fire; it blocks the view of the rotunda, separates the entrance from the Catholicon, sits on top of the now empty and desecrated graves of four 12th-century crusader kings—including Godfrey of Bouillon and Baldwin I of Jerusalem—and is no longer structurally necessary. Opinions differ as to whether it is to be seen as the 13th Station of the Cross, which others identify as the lowering of Jesus from the cross and locate between the 11th and 12th stations on Calvary.{{citation needed|date=November 2016}}The lamps that hang over the Stone of Unction, adorned with cross-bearing chain links, are contributed by Armenians, Copts, Greeks and Latins.{{Citation needed|date=November 2016}}Immediately to the left of the entrance is a bench that has traditionally been used by the church's Muslim doorkeepers, along with some Christian clergy, as well as electrical wiring. To the right of the entrance is a wall along the ambulatory containing the staircase leading to Golgotha. Further along the same wall is the entrance to the Chapel of Adam.{{Citation needed|date=November 2016}}

Rotunda and Aedicule

File:Aedicule which supposedly encloses the tomb of Jesus-LR1.jpg|The Aedicule with the Coptic chapel to the left with golden roof; the main entrance is to the rightFile:Christusgrab, Grabeskirche Jerusalem.jpg|Detail of AediculeFile:Oculus light in dome.JPG|The Dome of the Anastasis above the aediculeFile:Holy Land 2016 P0943 Church of the Holy Sepulchre Aedicule.jpg|Front view of the AediculeThe rotunda is the building of the larger dome located on the far west side.{{sfn|DK|2016|pp=94–97}} In the centre of the rotunda is a small chapel called the Kouvouklion in Greek{{efn|Kουβούκλιον; Modern Greek for small compartment}} or the Aedicula in Latin,{{efn|name=edicule|English aedicule or edicule, the Latin diminutive of aedes, "house", meaning "small house" or "shrine"}} which encloses the Holy Sepulchre. The Aedicule has two rooms, the first holding the Angel's Stone, which is believed to be a fragment of the large stone that sealed the tomb; the second is the tomb of Jesus. Possibly due to the fact that pilgrims laid their hands on the tomb or to prevent eager pilgrims from removing bits of the original rock as souvenirs, a marble plaque was placed in the fourteenth century on the tomb to prevent further damage to the tomb.NEWS,weblink Jesus' Burial Tomb Uncovered: Here's What Scientists Saw Inside, 31 October 2016, Romey, Kristin, National Geographic, 2 July 2018, Under the Status Quo, the Eastern Orthodox, Roman Catholic, and Armenian Apostolic Churches all have rights to the interior of the tomb, and all three communities celebrate the Divine Liturgy or Holy Mass there daily. It is also used for other ceremonies on special occasions, such as the Holy Saturday ceremony of the Holy Fire led by the Greek Orthodox Patriarch (with the participation of the Coptic and Armenian patriarchs).WEB, Miracle of Holy Fire which happens every year,weblink Holyfire.org, 2 March 2012, To its rear, in a chapel constructed of iron latticework, lies the altar used by the Coptic Orthodox.WEB,weblink Coptic Chapel, 15 December 2016, Church of the Holy Sepulchre, 24 February 2019, Historically, the Georgians also retained the key to the Aedicule.BOOK, Janin, Raymond, 1913, 35,weblink Échos d'Orient, 16, Institut français d'études byzantines, Echos of the Orient, BOOK, DeSandoli, Sabino, The Church of Holy Sepulchre: Keys, Doors, Doorkeepers, 1986, Franciscian Press, 47, BOOK, A Brief Description of the Holy Sepulchre Jerusalem and Other Christian Churches in the Holy City: With Some Account of the Medieval Copies of the Holy Sepulchre Surviving in Europe,weblink George, Jeffery, Cambridge University Press, 1919, 69, 19 September 2014, From May 2016 to March 2017, the Aedicule underwent restoration and repairs after the Israel Antiquities Authority declared the structure unsafe. Much of the $3 million project was funded by the World Monuments Fund.NEWS, Goldman, Russell, Tomb of Jesus Reopens to Public After $3 Million Restoration,weblink The New York Times, 22 March 2017, 23 March 2017, West of the Aedicule, to the rear of the Rotunda, is the Syriac Chapel with Tomb of Joseph of Arimathea, located in a Constantinian apse and containing an opening to an ancient Jewish rock-cut tomb. This chapel is where the Syriac Orthodox celebrate their Liturgy on Sundays.To the right of the sepulchre on the northwestern edge of the Rotunda is the Chapel of the Apparition, which is reserved for Roman Catholic use.WEB,weblink Catholic Chapel of the Apparition, See The Holy Land.net, 2018-04-18, {{multiple image|caption_align=center|perrow=1
| align = right
| image1 = Golgotha Crucifix.jpg
| alt1 =
| caption1 = Cross over the Catholicon
| image2 = Jerusalem Holy Sepulchre BW 15.JPG
| alt2 =
| caption2 = The "Christ Pantocrator" mosaic
}}

Catholicon

In the central nave of the Crusader-era church, just east of the larger rotunda,{{sfn|DK|2016|pp=94–97}} is the Crusader structure housing the main altar of the Church, today the Greek Orthodox catholicon. Its dome is {{convert|19.8|m|ft}} in diameter, and sits directly over the centre of the transept crossing of the choir where the compas, an omphalos once thought to be the center of the world (associated with the site of the Crucifixion and the Resurrection), is situated. Since 1996 this dome is topped by the monumental Golgotha Crucifix which the Greek Patriarch Diodoros I of Jerusalem consecrated. It was at the initiative of Gustav Kühnel to erect a new crucifix at the Church of the Holy Sepulchre in Jerusalem that would not only be worthy of the singularity of the site, but that would also become a symbol of the efforts of unity in the community of Christian faith.WEB, The Cross of Golgotha,weblink Michael Hammers, 24 June 2014, 19 September 2014, East of this is a large iconostasis demarcating the Orthodox sanctuary before which is set the throne of the Greek Orthodox Patriarch of Jerusalem on the south side facing the throne of the Greek Orthodox Patriarch of Antioch on the north side.WEB, Bedlam. St. Mary of Bethlehem,weblink Terry Trainor, 32, 24 October 2018,

Ambulatory

The chapels in the ambulatory are, from north to south: the Prison of Christ, the Greek Chapel of Saint Longinus, the Armenian Chapel of Division of Robes, the entrance to the Chapel of Saint Helena, and the Greek Chapel of the Derision.{{multiple image|perrow=1|total_width=250|caption_align=centercaption1=Inside the "Holy Prison", or Prison of Christ.caption2=Chapel of Saint Helena.caption3=Tomb of Joseph of Arimathea.}}

Prison of Christ

In the northeast side of the complex there is the Prison of Christ, alleged by the Franciscans to be where Jesus was held.WEB,weblink Chapel of Saint Helena, Holyland,weblink" title="web.archive.org/web/20120315032324weblink">weblink 15 March 2012, 3 March 2019, The Greek Orthodox allege that the real place that Jesus was held was the similarly named Prison of Christ in their Monastery of the Praetorium, located near the Church of Ecce Homo between the Second and Third Stations of the Via Dolorosa. The Armenians regard a recess in the Monastery of the Flagellation at the Second Station of the Via Dolorosa as the Prison of Christ. A cistern among the ruins beneath the Church of St. Peter in Gallicantu on Mount Zion is also alleged to have been the Prison of Christ. To reconcile the traditions, some allege that Jesus was held in the Mount Zion cell in connection with his trial by the Jewish High Priest, at the Praetorium in connection with his trial by the Roman governor Pilate, and near the Golgotha before crucifixion.

Chapel of Saint Helena

  • Chapel of Saint Helena – between the Chapel of Division of Robes and the Greek Chapel of the Derision are stairs descending to the Chapel of Saint Helena.BOOK, Goldhill, Simon, Simon Goldhill, Jerusalem, City of Longing, 2009, 35,weblink
  • Chapel of Vartan (or Vardan) Mamikonian – on the north side of the Chapel of Saint Helena is an ornate wrought iron door, beyond which a raised artificial platform affords views of the quarry, and which leads to the Chapel of Saint Vartan. The latter chapel contains archaeological remains from Hadrian's temple and Constantine's basilica. These areas are open only on request.WEB,weblink Chapel of St. Helena, www.holysepulchre.custodia.org, 2018-02-03,
  • Chapel of the Invention of the Holy Cross – another set of 22 stairs from the Chapel of Saint Helena leads down to the Roman Catholic Chapel of the Invention of the Holy Cross, believed to be the place where the True Cross was found.

Franciscan area north of the Aedicule

  • The Franciscan Chapel of St. Mary Magdalene – The chapel indicates the place where Mary Magdalene met Jesus after his resurrection.WEB, The Franciscans at the Holy Sepulchre,weblink The Franciscans of the Holy Land, 2 March 2012,weblink" title="web.archive.org/web/20120303061849weblink">weblink 3 March 2012, dead,
  • The Franciscan Chapel of the Blessed Sacrament (or Chapel of the Apparition) – in memory of Jesus' meeting with his mother after the Resurrection.

Syriac Chapel with Tomb of Joseph of Arimathea

The Syriac Orthodox Chapel of Saint Joseph of Arimathea and Saint Nicodemus. On Sundays and feast days it is furnished for the celebration of Mass.It is accessed from the Rotunda, by a door west of the Aedicule. On the far side of the chapel is the low entrance to an almost complete 1st-century Jewish tomb, initially holding six kokh-type funeral shafts radiating from a central chamber, two of which are still exposed. Although this space was discovered relatively recently and contains no identifying marks, some believe that Joseph of Arimathea and Nicodemus were buried here.WEB, Chapel of Joseph of Arimateaitled,weblink Church of the Holy Sepulchre-Hours,History,Facts,Pictures, en, Since Jews always buried their dead outside the city, the presence of this tomb proves that the Holy Sepulchre site was outside the city walls at the time of the crucifixion.

Armenian monastery south of the Aedicule

South of the Aedicule is the "Place of the Three Marys", marked by a stone canopy and a large modern wall mosaic. From here one can enter the Armenian monastery which stretches over the ground and first upper floor of the church's southeastern part.

Status Quo

(File:Echelle inamovible.jpg|thumb|As a result of the Status Quo, a ladder placed before 1757 remains in place to this day.WEB,weblink The Church and the Ladder: Frozen in Time, Lancaster, James E., 2015, CoastDaylight.com, 11 May 2019, )An Ottoman status quo decided upon in 1757 upholds the state of affairs for certain Holy Land sites, including the Church of the Holy Sepulchre.The status quo was upheld in Sultan Abdülmecid I's firman (decree) of 1852/3,WEB, Ḏḥwty, The Immovable Ladder: Bizarre Feud Prevents Ordinary Ladder Being Moved for 3 Centuries,weblink Ancient Origins, 8 May 2019, en, 27 January 2018, which pinned down the now-permanent statutes of property and the regulations concerning the roles of the different denominations and other custodians.BOOK,weblink Cities of the Middle East and North Africa : a historical encyclopedia, Michael., Dumper,, E., Stanley, Bruce, 1 January 2007, ABC-CLIO, 9781576079195, 80014324, File:Illustration from Views in the Ottoman Dominions by Luigi Mayer, digitally enhanced by rawpixel-com 64.jpg|thumb| Church of the Holy Sepulchre, painted by Luigi MayerLuigi MayerThe primary custodians are the Greek Orthodox, Armenian Apostolic, and Roman Catholic Churches, with the Greek Orthodox Church having the lion's share. In the 19th century, the Coptic Orthodox, the Ethiopian Orthodox and the Syriac Orthodox acquired lesser responsibilities, which include shrines and other structures in and around the building. Greek Orthodox act through the Greek Orthodox Patriarchate as well as through the Brotherhood of the Holy Sepulchre. Roman Catholics act through the Franciscan Custody of the Holy Land.Despite occasional disagreements, religious services take place in the Church with regularity and coexistence is generally peaceful. An example of concord between the Church custodians is the full restoration of the Aedicule from 2016 to 2017.The establishment of the modern Status Quo in 1853 did not halt controversy and occasional violence. On a hot summer day in 2002, a Coptic monk moved his chair from its agreed spot into the shade. This was interpreted as a hostile move by the Ethiopians and eleven were hospitalized after the resulting fracas.NEWS, Armstrong, Chris, Christian History Corner: Divvying up the Most Sacred Place,weblink 2 March 2012, Christianity Today, 1 July 2002, In another incident in 2004, during Orthodox celebrations of the Exaltation of the Holy Cross, a door to the Franciscan chapel was left open. This was taken as a sign of disrespect by the Orthodox and a fistfight broke out. Some people were arrested, but no one was seriously injured.NEWS,weblink The Guardian, London, Punch-up at tomb of Jesus, 28 September 2004, 19 September 2014, Allyn, Fisher-Ilan, On Palm Sunday, in April 2008, a brawl broke out when a Greek monk was ejected from the building by a rival faction. Police were called to the scene but were also attacked by the enraged brawlers.NEWS, Christians brawl at Jesus' tomb,weblink Sarah, El Deeb, Associated Press, San Francisco Chronicle, 21 April 2008, 19 September 2014, On Sunday, 9 November 2008, a clash erupted between Armenian and Greek monks during celebrations for the Feast of the Cross.NEWS, Riot police called as monks clash in the Church of the Holy Sepulchre, The Times, 10 November 2008,weblink 19 September 2014, London, {{subscription}}NEWS,weblink 10 November 2008, The monks who keep coming to blows in Jerusalem, The Guardian, O'Laughlin, Toni, 19 September 2014,

2018 Tax/Land affair

In February 2018, the church was closed following a tax dispute over 152 million euros of uncollected taxes on church properties. The city hall stressed that the Church of the Holy Sepulchre and all other churches are exempt from the taxes, with the changes only affecting establishments like "hotels, halls and businesses" owned by the churches.NEWS, Church at Jesus's burial site closed for second day after tax dispute,weblink 26 February 2018, i24NEWS, NPR had reported that the Greek Orthodox Church calls itself the second-largest landowner in Israel, after the Israeli government.NEWS, Greek Orthodox Church Sells Land in Israel, Worrying Both Israelis And Palestinians, Estrin, Daniel,weblink 2 December 2017, Weekend Edition, NPR, There was a lock-in protest against an Israeli legislative proposal which would expropriate church lands that had been sold to private companies since 2010, a measure which church leaders assert constitutes a serious violation of their property rights and the Status Quo. In a joint official statement the church authorities protested what they considered to be the peak of a systematic campaign in:a discriminatory and racist bill that targets solely the properties of the Christian community in the Holy Land ... This reminds us all of laws of a similar nature which were enacted against the Jews during dark periods in Europe.Jonathan Lis and Nir Hasson,  Jerusalem churches warn of Israel's 'systematic' erosion of Christian presence in Holy Land Haaretz 25 February 2018The 2018 Taxation affair does not cover any church buildings or religious related facilities (because they are exempt by law),NEWS, בעיריית ירושלים לא מתרגשים מהכנסייה,weblink The Jerusalem Municipality is not moved by the church, Token, Benny, 27 February 2018, Arutz Sheva, Hebrew, 2 July 2018, but commercial facilities such as the Notre Dame Hotel which was not paying the arnona tax, and any land which is owned and used as a commercial land. The church hold the rights to land where private homes have been constructed, and some of the disagreement had been raised after the Knesset had proposed a bill that will make it harder for a private company not to extend a lease for land used by homeowners.NEWS, WATCH: Pilgrims Face Closed Doors at Church of the Holy Sepulchre,weblink 26 February 2018, Reuters, 2 July 2018, The Jerusalem Post, The church leaders have said that such a bill will make it harder for them to sell church-owned lands. According to The Jerusalem Post:The stated aim of the bill is to protect homeowners against the possibility that private companies will not extend their leases of land on which their houses or apartments stand.In June 2019, a number of Christian denominations in Jerusalem raised their voice against the Supreme Court's decision to uphold the sale of three properties by the Greek Orthodox Patriarchate to Ateret Cohanim – an organization that seeks to increase Jews in Jerusalem. The church leaders warned that if the organization gets the access to control the sites, Christians will lose access to the Church of the Holy Sepulchre.WEB,weblink Jerusalem's Christian Leaders Blast Decision to Sell Old City Properties to Settler Group, 13 June 2019, Haaretz,

Connection to Roman Temple

(File:Roman Jerusalem.PNG|thumb|Jerusalem after being rebuilt by Hadrian. Two main east-west roads were built rather than the typical one, due to the awkward location of the Temple Mount, blocking the central east-west route.)The site of the church had been a temple to Jupiter or Venus built by Hadrian before Constantine's edifice was built. Hadrian's temple had been located there because it was the junction of the main north-south road with one of the two main east-west roads and directly adjacent to the forum (now the location of the Muristan, which is smaller than the former forum). The forum itself had been placed, as is traditional in Roman towns, at the junction of the main north-south road with the other main east-west road (which is now El-Bazar/David Street). The temple and forum together took up the entire space between the two main east-west roads (a few above-ground remains of the east end of the temple precinct still survive in the Alexander Nevsky Church complex of the Russian Mission in Exile).WEB,weblink Church of the Holy Sepulcher, Generation Word, 31 May 2018, From the archaeological excavations in the 1970s, it is clear that construction took over most of the site of the earlier temple enclosure and that the Triportico and Rotunda roughly overlapped with the temple building itself; the excavations indicate that the temple extended at least as far back as the Aedicule, and the temple enclosure would have reached back slightly further. Virgilio Canio Corbo, a Franciscan priest and archaeologist, who was present at the excavations, estimated from the archaeological evidence that the western retaining wall of the temple itself would have passed extremely close to the east side of the supposed tomb; if the wall had been any further west any tomb would have been crushed under the weight of the wall (which would be immediately above it) if it had not already been destroyed when foundations for the wall were made.Other archaeologists have criticized Corbo's reconstructions. Dan Bahat, the former city archaeologist of Jerusalem, regards them as unsatisfactory, as there is no known temple of Aphrodite (Venus) matching Corbo's design, and no archaeological evidence for Corbo's suggestion that the temple building was on a platform raised high enough to avoid including anything sited where the Aedicule is now; indeed Bahat notes that many temples to Aphrodite have a rotunda-like design, and argues that there is no archaeological reason to assume that the present rotunda was not based on a rotunda in the temple previously on the site.JOURNAL, Dan, Bahat, Does the Holy Sepulchre Church Mark the Burial of Jesus?,weblink Biblical Archaeology Review, May–June 1986, 19 September 2014, {{subscription}}

Location

File:The Holy Sepulchre by Louis Haghe.jpg|thumb|1842 lithograph based on artwork by David Roberts ]]The New Testament describes Jesus's tomb as being outside the city wall,for example, {{Bibleverse||Hebrews|13:12|}} as was normal for burials across the ancient world, which were regarded as unclean.Toynbee, Jocelyn M. C. Death and Burial in the Roman World, pp. 48–49, JHU Press. 1996. {{ISBN|0-8018-5507-1}}. An exception in the Classical World were the Lycians of Anatolia. There are also the Egyptian mortuary-temples, where the object of worship was the deified royal person entombed, but Egyptian temples to the major gods contained no burials. Today, the site of the Church is within the current walls of the old city of Jerusalem. It has been well documented by archaeologists that in the time of Jesus, the walled city was smaller and the wall then was to the east of the current site of the Church.{{Citation needed|date=August 2015}} In other words, the city had been much narrower in Jesus' time, with the site then having been outside the walls; since Herod Agrippa (41–44) is recorded by history as extending the city to the north (beyond the present northern walls), the required repositioning of the western wall is traditionally attributed to him as well.{{citation needed|date=October 2016}}The area immediately to the south and east of the sepulchre was a quarry and outside the city during the early first century as excavations under the Lutheran Church of the Redeemer across the street demonstrated.BOOK, Trainor, Terry, Bedlam. St. Mary of Bethlehem, 21 May 2012, Lulu.com, 9781471714283,weblink 36–37, The church is a part of the UNESCO World Heritage Site Old City of Jerusalem.The Christian Quarter and the (also Christian) Armenian Quarter of the Old City of Jerusalem are both located in the northwestern and western part of the Old City, due to the fact that the Holy Sepulchre is located close to the northwestern corner of the walled city. The adjacent neighbourhood within the Christian Quarter is called the Muristan, a term derived from the Persian word for hospital—Christian pilgrim hospices have been maintained in this area near the Holy Sepulchre since at least the time of Charlemagne.

Influence

From the ninth century, the construction of churches inspired in the Anastasis was extended across Europe.Monastero di Santo Stefano: Basilica Santuario Santo Stefano: Storia, Bologna. One example is Santo Stefano in Bologna, Italy, an agglomeration of seven churches recreating shrines of Jerusalem.{{citation needed|date = October 2013}}Several churches and monasteries in Europe, for instance, in Germany and Russia, and at least one church in the United States have been modeled on the Church of the Resurrection, some even reproducing other holy places for the benefit of pilgrims who could not travel to the Holy Land. They include the (:de:Heiliges Grab (Görlitz)|Heiliges Grab) of Görlitz, constructed between 1481 and 1504, the New Jerusalem Monastery in Moscow Oblast, constructed by Patriarch Nikon between 1656 and 1666, and Mount St. Sepulchre Franciscan Monastery built by the Franciscans in Washington, DC in 1898.{{citation needed|date = October 2013}}

See also

{{div col|colwidth=20em}} {{div col end}}

References

Footnotes{{notelist}}Citations{{Reflist}}

Sources

  • BOOK, Jerusalem, Israel, Petra & Sinai, DK (publisher), DK, 978-1-4654-4131-7, 2016, 2000, {{harvid, DK, 2016, }}

Further reading

  • BOOK, Biddle, Martin, The Tomb of Christ, Sutton Publishing, Scarborough, 1999, 0-7509-1926-4,weblink
  • BOOK, Biddle, Martin, Jon, Seligman, Winter, Tamar, Gideon, Avni, yes, The Church of the Holy Sepulchre, Rizzoli in cooperation with Israel Antiquities Authority, distributed by St. Martin's Press, New York, 2000, 0-8478-2282-6,weblink
  • BOOK, Coüasnon, Charles, The Church of the Holy Sepulchre in Jerusalem, Oxford University Press for the British Academy, London, 1974, 0-19-725938-3,weblink
  • BOOK, Gibson, Shimon, Taylor, Joan E., Beneath the Church of the Holy Sepulchre Jerusalem: The archaeology and early history of traditional Golgotha, Committee of the Palestine Exploration Fund, London, 1994, 0-903526-53-0,
  • BOOK, Cohen, Raymond, Saving the Holy Sepulchre: How Rival Christians Came Together to Rescue Their Holiest Shrine, Oxford University Press, 2008, 0-19-518966-3,weblink {{subscription}}
  • JOURNAL, Glenn, Bowman, 'In Dubious Battle on the Plains of Heav'n': The Politics of Possession in Jerusalem's Holy Sepulchre,weblink University of Kent, 16 September 2011,
  • BOOK, Kurt Weitzmann, Weitzmann, Kurt,weblink Age of spirituality: late antique and early Christian art, third to seventh century, 582, 1979, Metropolitan Museum of Art, New York, 978-0870991790,

External links

{{Commons category|Church of the Holy Sepulchre (Jerusalem)|Church of the Holy Sepulchre}}{{Wikisource|Holy Sepulchre}} Custodians Virtual tours {{Cemeteries in Jerusalem}}{{Jerusalem Old City}}{{Authority control}}

- content above as imported from Wikipedia
- "Church of the Holy Sepulchre" does not exist on GetWiki (yet)
- time: 6:43am EST - Fri, Dec 06 2019
[ this remote article is provided by Wikipedia ]
LATEST EDITS [ see all ]
GETWIKI 09 JUL 2019
Eastern Philosophy
History of Philosophy
GETWIKI 09 MAY 2016
GETWIKI 18 OCT 2015
M.R.M. Parrott
Biographies
GETWIKI 20 AUG 2014
GETWIKI 19 AUG 2014
CONNECT