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Averroism
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File:AverroesColor.jpg|thumb| Averroes depicted in a painting by Italian artist Andrea di BonaiutoAndrea di BonaiutoAverroism refers to a school of medieval philosophy based on the application of the works of 12th-century Andalusian Islamic philosopher Averroes, a Muslim commentator on Aristotle, in 13th-century Latin Christian scholasticism.Latin translations of Averroes' work became widely available at the universities which were springing up in Western Europe in the 13th century, and were received by scholasticists such as Siger of Brabant, Boetius of Dacia who examined Christian doctrines through reasoning and intellectual analysis.BOOK, Averroes (Ibn Rushd): Muslim Scholar, Philosopher, and Physician of the Twelfth Century, Liz, Sonneborn, The Rosen Publishing Group, 2006, 1-40-420514-4, 89, November 3, 2012,weblink BOOK, "Averroës" in Oxford Dictionary of the Middle Ages, Alexander, More, Oxford University Press, 2010, 9780198662624, 211-212, January 14, 2017,weblink The term Averroist was coined by Thomas Aquinas in the restricted sense of the Averroists' "unity of the intellect" doctrine in his book De unitate intellectus contra Averroistas.{{harvnb|Hasse|2014|loc=Averroes' Unicity Thesis}}Based on this, Averroism came to be near-synonymous with atheism in late medieval usage.Averroes "was probably the most widely condemned thinker in the medieval Christian world... Averroism became virtually synonymous with atheism in the late Middle Ages and early Renaissance." Cantor, Paul A., "The Uncanonical Dante: The Divine Comedy and Islamic Philosophy", Philosophy and Literature, 20.1 (1996), pp. 138-153. As a historiographical category, Averroism was first defined by Ernest Renan in Averroès et l'averroïsme (1852) in the sense of radical or heterodox Aristotelianism.He says that "the history of Averroism is the history of a misunderstanding" (referring to misleading Latin translations of the Arabic; for example, the word mutakallamin (literally "speakers"), which in Arabic was the normal term for theologians in general, was translated in the Latin versions of Averroes' works as loquentes, giving rise to the accusation that Averroes dismissed all theologians as "chatterboxes".{{cn|date=September 2016}} The reception of Averroes in Jewish thought has been termed "Jewish Averroism".Jewish Averroist thought flourished in the later 14th century, and gradually declined in the course of the 15th century.The last representative of Jewish Averroism was Elia del Medigo, writing in 1485.

Averroism and scholasticism

The standpoints listed above resulted in two condemnations in 1270 and 1277 by bishop Etienne Tempier of the Roman Catholic Church. Tempier specified 219 different unacceptable Averroist theses.BOOK, "Averroismo" in Dizionario Storico Dell'Inquisizione, Alexander, Medico More, Pisa: Scuola Normale Superiore, 2010, 8876423230, 126, January 14, 2017,weblink It has been pointed outAlain de Libera, introduction to L'Islam et la raison. that Tempier's main accusations are almost identical to those brought by Al-Ghazali against philosophers in general in his Incoherence of the Philosophers, which Averroës had tried to demonstrate to be unjustified in The Incoherence of the Incoherence.To resolve the problem, Siger of Brabant claimed that there existed a "double truth": a factual or "hard" truth that is reached through science and philosophy, and a "religious" truth that is reached through religion. This idea differed from that of Averroës : he taught that there is only one truth, but reached in two different ways, not two truths. He did however believe that Scripture sometimes uses metaphorical language, but that those without the philosophical training to appreciate the true meaning of the passages in question were obliged to believe the literal meaning.
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- Giovanni di Paolo St. Thomas Aquinas Confounding Averroës.JPG -
Giovanni di Paolo's ''St. Thomas Aquinas
Confounding AverroësAverroësThe later philosophical concept of Averroism was the idea that the philosophical and religious worlds are separate entities. However, upon scrutinizing the 219 theses condemned by Tempier, it was obvious that not many of them originated in Averroës. Radical Aristotelianism and heterodox Aristotelianism were the terms commonly used for a while to refer to the actual philosophical movement started by Siger and Boëthius and differentiate it from Averroism; nowadays most scholars just call it Averroism as well.Thomas Aquinas specifically attacked the "unity of the intellect" doctrine held by the Averroists in his book De unitate intellectus contra Averroistas.Although condemned in 1277, many Averroistic theses survived to the sixteenth century, particularly in the University of Padua, and can be found in the philosophies of Giordano Bruno, Pico della Mirandola, and Cesare Cremonini. These theses talk about the superiority of philosophers to the common people and the relation between the intellect and human dignity.

Jewish Averroism

In the centuries following Averroes' death there were many Jewish Averroist philosophers, notably Elijah Delmedigo; Gersonides wrote a supercommentary on Averroes' Aristotelian commentaries.Some Averroist influence has been traced in Leone Ebreo's Dialoghi d'Amore. Baruch Spinoza was also notably influenced by Averroism, his panentheism flowing from Averroistic monopsychism, as was Spinoza's belief in the higher state of the philosophers and tendencies toward secularism. Arguably, Spinozan Averroism went on to influence Jewish Conservatism and Reconstructionism {{Citation needed|date=May 2011}}.

Reception of Averroes in Islam

There was no formal school or movement of Rushdiyya ("Averroism") in the Islamic tradition. The decline of Kalam or "Islamic scholastic theology" and Muʿtazila or "Islamic rationalism" has precluded a reception of Aveorres in Islamic thought that would parallel that in Christian or Jewish philosophy. Nevertheless, a revival of rationalist traditions in medieval Islamic philosophy has been called for in modern Arab nationalism.Anke von Kuelgegen, Averroes Und Die Arabische Moderne: Ansaetze Zu Einer Neubegruendung Des Rationalismus Im Islam{{year needed|date=September 2016}}{{page needed|date=September 2016}} Averroes became something of a symbolic figure in the debate over the decline and proposed revitalization of Islamic thought and Islamic society in the later 20th century. A notable proponent of such a revival of Averroist thought in Islamic society was Mohammed Abed al-Jabri with his Critique de la Raison Arabe (1982).Nicola Missaglia, "Mohamed Abed Al-Jabri's new Averroism"

References

{{reflist}}

Bibliography

  • ENCYCLOPEDIA, Influence of Arabic and Islamic Philosophy on the Latin West, The Stanford Encyclopedia of Philosophy, Hasse, Dag Nikolaus, 2014, Edward N. Zalta, Metaphysics Research Lab, Stanford University,weblink

External links

{{Philosophy topics}}{{Islamic philosophy}}

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