Abu Hayyan al-Gharnati

aesthetics  →
being  →
complexity  →
database  →
enterprise  →
ethics  →
fiction  →
history  →
internet  →
knowledge  →
language  →
licensing  →
linux  →
logic  →
method  →
news  →
perception  →
philosophy  →
policy  →
purpose  →
religion  →
science  →
sociology  →
software  →
truth  →
unix  →
wiki  →
essay  →
feed  →
help  →
system  →
wiki  →
critical  →
discussion  →
forked  →
imported  →
original  →
Abu Hayyan al-Gharnati
[ temporary import ]
please note:
- the content below is remote from Wikipedia
- it has been imported raw for GetWiki

Berbers>BerberAlois Richard Nykl, Hispano-Arabic Poetry and Its Relations with the Old Provençal Troubadours, pg. 358. Slatkine, 1946.Consuelo Lopez-Morillas, The Quran in Sixteenth-Century Spain, pg. 49. Volume 82 of Támesis: Serie A, Monografías. Tamesis, 1982. {{ISBN|9780729301213}} |region = al-Andalus |Maddhab = Zahiri|school_tradition = Ash'ariTafsir>Tafsīr, Arabic|works =|influences = Dawud al-Zahiri, Ibn Al-Nafis, Ibn Maḍāʾ|influenced = Al-Dhahabi


}}Abū Ḥayyān al-Gharnāṭī (November 1256 – July 1344) "Abū Ḥayyān from Granada"; full name, Muḥammad ibn Yūsuf bin ‘Alī ibn Yūsuf ibn Hayyān an-Nifzī al-Barbarī Athīr al-Dīn Abū Ḥayyān al-Jayyānī al-Gharnāṭī al-Andalūsī, (); sometimes called Ibn Ḥayyān,;WEB,weblinkweblink" title="">weblink dead, 2013-01-11, Names of Zahiri Scholars, was a celebrated commentator on the Quran and foremost Arabic grammarian of his era.S. Glazer, Abu Ḥayyān At̲h̲īr al-Dīn Muḥammad b. Yūsuf al-G̲h̲arnāṭī. Encyclopaedia of Islam, Second Edition. Brill Online , 2012. Reference. 29 December 2012.Alexander D. Knysh, Ibn Arabi in the Later Islamic Tradition. Pg. 168. State University of New York Press: Albany, 1999. His magnum opus Tafsir al-Bahr al-Muhit (Explanation of the Ocean) is the most important reference on Qur'anic expressions and the issues of grammar, vocabulary, etymology and the transcriber-copyists of the Holy Qur'an. Quite exceptionally for a linguist of Arabic of his day was his strong interest in non-Arabic languages. He wrote several works of comparative linguistics for Arabic speakers, and gives extensive comparative grammatical analysis and explanation.Kees Versteegh, The Arabic Linguistic Tradition, pgs. 10 and 164. Part of Landmarks in Linguistic Thought series, vol. 3. New York: Routledge, 1997. {{ISBN|9780415157575}}


Early life

He was born in Spain in November of 1256Versteegh, Arabic, pg. 168. to a family of Berber origins,The Berbers and the Islamic state: the Marīnid experience in pre-protectorate Morocco, pg. 9. Markus Wiener Publishers, 2000. {{ISBN|9781558762244}}Robert Irwin, Night and horses and the desert: an anthology of classical Arabian literature, pg. 352. Westminster: Penguin Books, 1999. from the Berber tribe of Nifza.ENCYCLOPEDIA, Abū Ḥayyān al-Gharnāṭī, Brill Publishers, Brill, Encyclopaedia Islamica, Fatehi-nezhad, Enayatollah, Gholami, Rahim, Madelung, Wilferd, Farhad, Daftary,weblink 9789004178595, volume 2, Historians variously cite Gharnati's place of birth as both Jaén and Granada; his appellation "Gharnati" derives from this latter."The History of the Mohammedan Dynasties in Spain," taken from Ahmed Mohammed al-Maqqari's Nafhut Tibb min Ghusn al-Andalus al-Ratib wa Tarikh Lisan ad-Din Ibn al-Khatib. Translated by Pascual de Gayangos y Arce from copies in the British Museum. Pg. 424. London: The Orientalist Translation Fund of Great Britain and Ireland. Sold by W. H. Allen Ltd and M. Duprat. At the time Jaén was a dependency of Granada, and the appellation conflict may only be apparent.Abu Hayyan was said to be generally handsome, tall and long haired, which, along with his beard, turned grey in old age.


At a young age, Abu Hayyan left Spain and traveled extensively for the sake of his studies. Within Spain, he traveled to Málaga, Almería before moving on through Ceuta, Tunis, Alexandria, Cairo, Damietta, Minya, Kush and ‘Aydhab in Africa.WEB,weblinkweblink" title="">weblink dead, 2013-01-11, Names of Zahiri Scholars, Eventually, he reached Mecca for the Hajj pilgrimage and visited Medina before returning to Alexandria. It is said he memorized the corpus of Sibawayh's al-Kitab ('The Book') - several volumes of the foundational Arabic grammar that, for some, held revered authority on the Arabic language approaching that of the Hadith in Islamic law.Encyclopaedia of Islam, vol. I, A-B, pg. 126. Eds. Hamilton Alexander Rosskeen Gibb, J.H. Kramers, Évariste Lévi-Provençal and Joseph Schacht. Assisted by Bernard Lewis and Charles Pellat. Leiden: Brill Publishers, 1979. Print edition.Abu Hayyan was a student of Ibn al-Nafis, viewed as a redeeming quality in favor of Ibn al-Nafis by traditionalists such as Al-Dhahabi, who esteemed Abu Hayyan.Fancy, Nahyan A. G. (2006), "Pulmonary Transit and Bodily Resurrection: The Interaction of Medicine, Philosophy and Religion in the Works of Ibn al-Nafīs (died 1288)", Electronic Theses and Dissertations, University of Notre Dame, pg. 147-148


On reaching Mamluk Egypt, Abu Hayyan was appointed lecturer of the science of Qur'anic exegesis at the college named after the sultan of Egypt, Al-Mansur Qalawun, in Alexandria.Ahmed Mohammed al-Maqqari, trs. Pascual de Gayangos y Arce, pg. 423. Later, he spent a period teaching tafsir in the Mosque of Ibn Tulun in Cairo.Abu Hayyan won favor at the court of an-Nasir Muhammad; the scholar Fatḥ al-Din Ibn Sayyid al-Nās and he, often judged the poetry contests held during al-Nasir's reign.Devin J. Stewart, "Ibn Hijjah al-Hamawi." Taken from Essays in Arabic Literary Biography: 1350-1850, pg. 143. Eds. Malcolm Lowry and Devin J. Stewart. Volume 2 of Essays in Arabic Literary Biography. Wiesbaden: Harrassowitz Verlag, 2009. {{ISBN|9783447059336}} When Abu Hayyan's daughter, Nudhar, died, he received permission to inter her body at his family's property instead of at a cemetery. Such permissions were not typical, and it seems the request was granted due to his high standing with the royal court. Abu Hayyan was deeply affected by daughter's death and he composed an elegy in praise of her standing among intellectual circles.Extraordinary Women of Al-Andalus. Cities of Light: The Rise and Fall of Islamic Spain. Unity Productions Foundation: 2007.


Abu Hayyan died on a Saturday in July in the year 1344 at his home in Cairo, just after the last evening prayer.Ahmed Mohammed al-Maqqari, trns. by Pascual de Gayangos y Arce. Pg. 425. He was buried the next day in the cemetery of Bab al-Nasr in Islamic Cairo. When news of his death reached Damascus, the population mourned his death.


Abu Hayyan adhered to the Zahiri madhhab of Sunni, al-Muqni al-Kabir, vol. 7, pg. 505. When asked toward the end of his life about a claim he had switched to the Shafi'i madhhab, or some other school, he responded that, anyone who had known the Ẓāhirī school could never leave it.Ibn Hajar al-Asqalani, al-Durar al-Kamina, vol. 4, pg. 304. Michael Carer, "The Andalusian Grammarians: Are they different?" Taken from In the Shadow of Arabic: The Centrality of Language to Arab Culture, Pg. 34. Ed. Bilal Orfali. Leiden: Brill Publishers, 2011. Print. {{ISBN|9789004215375}} He regarded Sufism as heresy, and the metaphysicsts ibn Arabi, Mansur Al-Hallaj, Ibn al-Farid, Ibn Sab'in and Abu al-Hasan al-Shushtari, as especially impious heretics. Abu Hayyan, along with most Muslim scholars of Andalus of the time, saw the appeal of Sufism as a particular threat to secular Muslims.Knysh, pg. 169.On the Arabic language, Abu Hayyan shared the views of his fellow Ẓāhirī Andalusian, Ibn Maḍāʾ. Absolute belief in the divine mover led them to reject the concept of linguistic causality. For them the 'cause' of all things, including language, is attributable solely to God.Michael Carter, "The Andalusian Grammarians," pg. 39. Thus on theological grounds, he was suspicious of the so-called "eastern grammarian" supporters of 'linguistic causality'.When Abu Hayyan arrived in Egypt the Mamluk Sultan was ruler. Although Abu Hayyan held the Turkic languages of Mamluk Egypt superior to the Kipchak and Turkmen languages with which he was familiar,Versteegh, Arabic, pg. 169. he also wrote grammars of Amharic, Middle Mongol, the Berber languages and the Turkic. Other Arabic-language linguists of his day had little regard for foreign languages.Versteegh, Arabic, pg. 106. Abu Hayyan often illuminated Arabic grammatical concepts with quotes from various language.


Abu Hayyan, the so-called 'king of grammar', was celebrated as the unrivalled linguistic scholar and religious expert of hadith, historiography and Sharia. He is referred to alternately as Abu Hayyan "al-Gharnati" ('the Granadian') and Abu Hayyan "al-Nahwi" ('the grammarian').Abu Hayyan's studies of grammar were governed by overarching principles he laid out such as "one must base rules of Arabic on frequency of occurrence" and "analogous formations that contradict genuine data found in good speech are not permitted." His approach to grammar has been described by Brill's Encyclopaedia of Islam as remarkably modern, and Abu Hayyan's respect for facts and unusual objectivity have also been noted.


Only 15 of the 65 works attributed to Abu Hayyan Athir al-Din Muhammad ibn Yusuf al-Gharnati survive.
  • Kitāb Manhaj al-sālik fÄ« al-kalām 'alá AlfÄ«yyat Ibn Mālik () - 'Commentary to the Alfiyya of Ibn Mālik'; several grammarians composed commentaries on ibn Malik's Alfiya,Aryeh Levin, Arabic Linguistic Thought and Dialectology. Pg. 347. The Max Schloessinger Memorial Foundation/Hebrew University of Jerusalem: Jerusalem, 1998. Printed by Academon Press. a seminal work in the field of Arabic grammar. (in Arabic; ed., Glazer, Sidney, 1947)
  • Kitab al-'idrak li-lisan al-'atrak () -'Aspects of the Turkish language' archive (in Arabic) BOOK, Davidson, Alan, Food in Motion, 1983, Oxford Symposium, 9780907325154, 13,
  • al-MubdiÊ» fÄ« al-taá¹£rÄ«f () (in Arabic; á¹¢afāt, al-Kuwayt, Maktabat Dār al-Ê»UrÅ«bah, 1982); on Arabic language word formation.
  • Une Grammaire turque du huitième siècle de l'Hégire; "La Pénétration dans la langue des Turcs" d'Aboû Ḥayyân al-Gharnaṭî. (ed., Bouvat, Lucien; 1907).
  • DÄ«wān AbÄ« Ḥayyān al-AndalusÄ« ()
  • Tuhfat al'Arib bima fi al-Quran min al-Gharib () (in Arabic)
  • Tadhkirat al-nuḥāh () 'Concerning Grammarians'; (BayrÅ«t, Muʼassasat al-Risālah, 1986)
  • Irtishaf ad-ḍarab min lisan al-'Arab () 'Sipping from the Arab Tongue'; (in Arabic); a comprehensive grammatical treatise.
  • Al-Tadhyil wa't-Takmil fi sharh kitab at-Tashil () (in Arabic, 15 vols.); commentary on ibn mālik’s TashÄ«l.
  • Sharḥ al-Lamḥah al-BadrÄ«yah fÄ« Ê»ilm al-lughah al-Ê»ArabÄ«yah () 'The Badriyah explanation in Arabic linguistics' (ed., Dr. Hadi Nahr, University Press, Baghdad, 1997) (in Arabic)
  • Al-Nukat al-ḥisān fÄ« sharḥ ghāyat al-iḥsān () 'Beautiful Anecdotes on Explanation of the Utmost Good' (Beirut, Muʼassasat al-Risālah, 1985) (in Arabic)
  • TaqrÄ«b al-muqarrib (); a summary of ibn Ê¿Uá¹£fÅ«r's Muqarrib
  • Al-TadrÄ«b fÄ« tamṯīl al-taqrÄ«b (); a commentary on his TaqrÄ«b al-muqarrib.



External links

{{Authority control}}{{Zahiri scholars}}{{Tafsir}}

- content above as imported from Wikipedia
- "Abu Hayyan al-Gharnati" does not exist on GetWiki (yet)
- time: 12:16pm EDT - Tue, Oct 22 2019
[ this remote article is provided by Wikipedia ]
LATEST EDITS [ see all ]
Eastern Philosophy
History of Philosophy
M.R.M. Parrott